Excuse my language, since I've had a nice glass of Bourgogne 2021 Pinot Noir

Given the aforementioned outlining of "DIALECTIC OF HYPOSTATIC UNION
WHICH AS MANIFESTING NORM PRODUCES THE UNIFIED ACTION OF AUTOSTASIS"
that accommodates both HEGELIAN / MARX dialectics into an unified
conception of causality.

1) PUTIN would be aware whether his STATE visits with the PAPAL
AUTHORITY involved any disclosure of the #38 - SATOR / #33 - TENET /
#34 - ROTAS dynamic as a diabolical issue of disruption to the STATE
(eg: #249 - IRISH CATHOLIC REPUBLICAN ACTIVISM and their WWII neutrality).

2) Such is an important differentiation issue which (then as a failure
to disclose) is likely consequential an exasperation of an existential
crisis (ie. a valid concern of being) and rationalisations upon history
as self justifications (ie. nature is amended in its nature) which may
exceed permissible boundaries for which a military operations have
transpired and may not necessarily be rightful action for continuity.

3) It is unlikely in the circumstance of a PAPAL failure to disclose
being then consequential existential crisis that one is able to impose a
retreat or absolute defeat. There is a requisite dignity of persons
which must be respected.

4) Rather that one views the solution by the perspective where the
resolution of DUARCHY being a "HYPOSTATIC UNION WHICH PRODUCES THE
UNIFIED ACTION OF AUTOSTASIS" as then formula of progression and that
the focus is upon the autonomy of persons within that dynamic.

5) That the desire of the UKRAINIAN PRESIDENT to exclude RUSSIA from
attendance at any initial peace negotiations does not meet that criteria
for peace.

6) Such objective as "HYPOSTATIC UNION WHICH PRODUCES THE UNIFIED ACTION
OF AUTOSTASIS" being the formula of progression does not require parties
to possess the same THESIS, ANTI-THESIS or SYNTHESIS but rather
attenuate / balance such to attain the desired goal.

7) Certainly there is boundary and limit with respects but the
HYPOSTATIC UNION can viably provide a paired perspective of AUTOSTASIS
ACTION as a vitality. Within that zone it is permissible to conceive of
a dual nature both UKRAINIAN / RUSSIAN such that boundary becomes
immaterial.

8) Especially given points 1 and 2 above, my reasonable view is that an
optimal time for peace negotiations to commence is immediately after the
conclusion of the RUSSIAN election.

Whether the world likes it or not a turbulent HYPOSTASIS (eg:
consequential existential crisis) requires a stable AUTOSTASIS (eg:
leader) for any requisite action.

- dolf

On 16/3/2024 16:42, dolf wrote:
> We note that this #38 - SATOR / #33 - TENET / #34 - ROTAS cycle is then
> contextually relevant to the Reichskonkordat as a treaty negotiated
> between the Vatican and Nazi Germany which was signed on 20 JULY 1933 by
> Cardinal Secretary of State Eugenio Pacelli on behalf of Pope Pius XI
> and Vice Chancellor Franz von Papen on behalf of President Paul von
> Hindenburg and the German government.
>
> DOLF @ 2314 HRS ON 14 MARCH 2024: "The other thing is that the European
> Union have just passed AI legislation which is required to be human
> centric and one is simply providing an open definition for autostasis
> from the perspective of sport rather than any particular political
> regime [or sectarian belief as trans-substantive anthropocentric dogma:
> shítǐ zhuǎnbiàn (實體轉變) which in Roman Catholicism approximates to
> the doctrine holding that the bread and wine of the #1827 - EUCHARIST
> [PENTECOST LITURGICAL CYCLE FORTHCOMING SATOR: #38 - 8 JUNE 1930, 2014,
> 2025, AREPO: #35 - 24 MAY 1931, 2015, 2026, TENET: #33 - 15 / 16 / 15
> MAY 1932, 2016, 2027, OPERA: #37 - 4 JUNE 1933, 2017, 2028, ROTAS: #34 -
> 20 MAY 1934, 2018, 2029] are essentially transformed into the body and
> blood of Jesus] although that doesn't preclude it from any prerogative
> political usage.
>
>
> On 16/3/2024 07:35, dolf wrote:
>> -- IS IT POSSIBLE TO VIEW ESPRIT DE CORPS AS A DIALECTIC OF HYPOSTATIC
>> UNION WHICH AS MANIFESTING NORM PRODUCES THE UNIFIED ACTION OF
>> AUTOSTASIS?
>>
>> I don't know much about sport excepting that since I can provide the
>> mathematical cogito arrays to referenced concepts (ie. the language is
>> precise and consists of cè (測): conjectural measures as yuē (曰):
>> assertions) such as "ESPRIT DE CORPS: SPIRIT OF THE BODY" and "ESPRIT
>> D’ÉQUIPE: CAMARADERIE" which are quintessential to judgement
>> assertion, is it then possible to view such as a DIALECTIC OF
>> HYPOSTATIC UNION which by MANIFESTING NORM produces an UNIFIED ACTION
>> as AUTOSTASIS αὐτόστασις as (in philosophy, of an abstract idea) by or
>> in itself / position, posture, station; state, condition?
>>
>> HYPOSTATIC UNION: esprit de corps: spirit of the body / shared spirit
>> of comradeship, enthusiasm, and devotion
>>
>> jítǐ jīngshén (集體精神): ESPRIT DE CORPS (SPIRIT OF THE BODY)  /
>> shared spirit of comradeship, enthusiasm, and devotion
>>
>> #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
>> jí (集): 1. to gather; to collect, 2. collected works; collection, 3.
>> volume; part, 4. to stablize; to settle, 5. used in place names, 6. to
>> mix; to blend, 7. to hit the mark, 8. to compile, 9. to finish; to
>> accomplish, 10. to rest; to perch, 11. a market
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:集>
>>
>> #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
>> tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4.
>> a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
>> experience; to realize, 8. ti, 9. limbs of a human or animal body, 10.
>> to put oneself in another's shoes, 11. a genre of writing
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
>>
>> #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4.
>> fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
>> quintessence, 8. subtle, 9. detailed; precise, 10. complete; perfect,
>> 11. proficient; skilled, 12. very; extremely, 13. refined;
>> concentrated, 14. a demon; a specter
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>
>> #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
>> INDIVIDUAL PHENOMENON:
>> shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
>> god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
>> divine essence, 5. expression, 6. a portrait, 7. a person with
>> supernatural powers, 8. Shen
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
>>
>> qíng yì (情誼): TEAM SPIRIT / CAMARADERIE
>>
>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>> DISCRIMINATING NORM:
>> qíng (情): 1. feeling; emotion; mood, 2. passion; affection, 3.
>> friendship; kindness, 4. face; honor, 5. condition; state; situation,
>> 6. relating to male-female relations, 7. obviously; clearly
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:情>
>>
>> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM:
>> yì (誼): 1. friendship, 2. appropriate; suitable
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:誼>
>>
>> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM:
>>
>> WHAT IS THE UNIFIED ACTION? AUTOSTASIS αὐτόστασις as (in philosophy,
>> of an abstract idea) by or in itself / position, posture, station;
>> state, condition
>>
>> #971 as [#1, #400, #300, #70, #200] = autós (G846): {UMBRA: #971 % #41
>> = #28} 1) himself, herself, themselves, itself; 2) he, she, it; 3) the
>> same;
>>
>> #911 as [#200, #300, #1, #200, #10, #200] = stásis (G4714): {UMBRA:
>> #911 % #41 = #9} 1) a standing, station, state; 2) an insurrection; 3)
>> strife, insurrection;
>>
>> For conformity to linguistic convention consider autoctisis:
>> (theology, philosophy) The “pure act” of self-creation through being
>> conscious of oneself. A neologism based on the Ancient Greek roots
>> αὐτός (autós, “self”) + κτῐ́σῐς (ktísis, “creation”), introduced by
>> Giovanni Gentile (1922). The theory of mind as pure act.
>>
>> Whereas tasis is borrowed from Ancient Greek τάσις (tásis,
>> “stretching, tension, intensity”) and consider protasis from Ancient
>> Greek πρότασις (prótasis), from προτείνω (proteínō, “put forward,
>> tender, propose”), from πρό (pró) + τείνω (teínō, “stretch”).
>>
>> TASIS: [#300, #1, #200, #10, #200]
>>
>> {@5: Sup: 63 - WATCH: SHIH (#218); Ego: 38 - FULLNESS: SHENG (#144 -
>> MALE DEME IS UNNAMED {%10})}
>>
>> TELOS TOTAL: #711
>>
>> ONTIC CHECKSUM TOTAL: #245
>>
>> DEME CHECKSUM TOTAL: #501
>>
>> #464 - MALE CHECKSUM TOTAL: #218 as [#8, #40, #6, #400, #10] = châmam
>> (H2552): {UMBRA: #88 % #41 = #6} 1) to be hot, become warm; 1a) (Qal);
>> 1a1) to be or grow warm; 1a2) of passion (fig.); 1b) (Niphal) to
>> become aroused, inflame oneself with; 1c) (Piel) to warm; 1d)
>> (Hithpael) to warm oneself;
>>
>> AUTOTASIS: [#1, #400, #300, #70, #300, #1, #200, #10, #200]
>>
>> {@9: Sup: 24 - JOY: LE (#358); Ego: 38 - FULLNESS: SHENG (#348)}
>>
>> TELOS TOTAL: #1482
>>
>> ONTIC CHECKSUM TOTAL: #574
>>
>> DEME CHECKSUM TOTAL: #134
>>
>> #754 - ONTIC CHECKSUM TOTAL: #574 as [#70, #40, #70, #9, #400, #40,
>> #1, #4, #70, #50] = homothymadón (G3661): {UMBRA: #754 % #41 = #16} 1)
>> with one mind, with one accord, with one passion;
>>
>> AUTOSTASIS: [#1, #400, #300, #70, #200, #300, #1, #200, #10, #200]
>>
>> {@10: Sup: 62 - DOUBT: YI (#466); Ego: 38 - FULLNESS: SHENG (#386)}
>>
>> TELOS TOTAL: #1682
>>
>> ONTIC CHECKSUM TOTAL: #173
>>
>> DEME CHECKSUM TOTAL: #134
>>
>> #613 - ONTIC CHECKSUM TOTAL: #173 as [#500, #30, #70, #3, #10] = phlóx
>> (G5395): {UMBRA: #660 % #41 = #4} 1) a flame;
>>
>> #353 - ONTIC CHECKSUM TOTAL: #173 as [#40, #1, #300, #1, #10, #1] =
>> mátaios (G3152): {UMBRA: #622 % #41 = #7} 1) devoid of force, truth,
>> success, result; 2) useless, of no purpose;
>>
>> ONE (being@apolka.sign) @ 1949 HRS ON 14 MARCH 2024: "When a group has
>> a Tao such that it functions as a form of unity, then, yes.
>>
>> When a group does not have the Tao then it fails to be unified
>> naturally. So-called, individuals, emerge.
>>
>> When an entire team is in the Zone it enters a mystical state. Every
>> thing falls into place as it were and to win means an other team
>> loses, usually.
>>
>> For the whole planet to be in accord could mean every body wins. Yet
>> to see how all pieces of a puzzle have their place creates drama as a
>> form of duality.
>>
>> Normally teams agree to be at odds with each other.
>>
>> Nation states of mind may be similar. To know where lines are drawn.
>> To chop, cut, slice, dice and mince words can be part of a strange game.
>>
>> Ego trips vary."
>>
>> DOLF @ 2022 HRS ON 14 MARCH 2024: "Thank you for your considerations
>> in reply."
>>
>> ONE @ 2151 HRS ON 14 MARCH 2024: "You are more than welcome!
>>
>> Having food for thought is appreciated especially in terms of Taoism.
>>
>> Pondering being able to be undefeated, to dial in as it were, a state
>> of being, as if a group could ever be that, totally, for an entire
>> season, few if any attain such.
>>
>> The various Ways, or Tao, may work to a point and then fade as an
>> other appears on a stage and discerns how the Tao that was might be
>> off-set.
>>
>> One is reminded of yin and yang which, together, are said to be a Tao."
>>
>> <https://www.sbs.com.au/news/article/pope-francis-receives-personalised-socceroos-jersey-at-vatican/8asw7iqtv>
>>
>> [IMAGE: AUSTRALIA’S Governor-General at an official audience with Pope
>> Francis on 25 JUNE 2018 presented the Argentina-born Pontiff with a
>> personalised Socceroos jersey to encourage him to cheer for Australia
>> in the World Cup]
>>
>> #51  #25  #74
>> #73  #50  #27
>> #26  #75  #49
>>
>> [TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ...
>> #379 ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD
>> (#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
>>
>> #75 - SOLVING THE RELIGIOUS PROBLEM
>> #126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
>> #153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD,
>> SUPERSTITION AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* /
>> *DISBELIEVING* *MIRACLE* *OF* *THE* *EUCHARIST*)
>> #227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA BUILDING)
>> #277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES)
>> #303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR ATTACK
>>
>> REDUCTIO AD HITLERUM AS IDEA #75 - 13 DECEMBER 1941: "TIME TO SOLVE
>> THE RELIGIOUS PROBLEM—CONDEMNATION OF THE ORGANISED FALSEHOOD:
>>
>> When I was younger, I thought it was necessary to set about matters
>> with dynamite. I've since realised that there's room for a little
>> subtlety. The rotten branch falls of itself. The final state must be:
>> in St. Peter's Chair, a senile officiant; facing him, a few sinister
>> old women, as gaga and as poor in spirit as anyone could wish. The
>> young and healthy are on our side. Against a Church that identifies
>> itself with the State, as in England, I have nothing to say. But, even
>> so, it's impossible eternally to hold humanity in bondage with lies.
>>
>> -- ANZACS WHAT FOR? --
>> [Written: 15 July 2018]
>>
>> "OUR ANZACS WENT TO WAR.
>> HITLER WAS A CORPORAL.
>> IT WAS FOR NOTHING MORE.
>> PRINCIPLE RIGHT OR MORAL.
>>
>> ANZACS DIED SO MAY WE LIVE.
>> TO SEE HITLER IN THE MIRROR.
>> NO REASON CAN THEY GIVE.
>> HIS REFLECTION OUR TERROR.
>>
>> GOVERNOR GENERAL KNEELS.
>> TO PAPAL RING CONFOUND.
>> FROM US THE EMPIRE STEALS.
>> zhōng (終): *DEAD* UPON BARREN GROUND."
>>
>> But Christianity is an invention of sick brains: one could imagine
>> nothing more senseless, nor any more indecent way of turning the idea
>> of the Godhead into a mockery. A negro with his tabus is crushingly
>> superior to the human being who seriously believes in
>> *TRANSUBSTANTIATION*.
>>
>> I begin to lose all respect for humanity when I think that some people
>> on our side, Ministers or generals, are capable of believing that we
>> cannot triumph without the blessing of the Church. Such a notion is
>> excusable in little children who have learnt nothing else.
>>
>> For thirty years the Germans tore each other to pieces simply in order
>> to know whether or not they should take *COMMUNION* in both kinds.
>> There's nothing lower than religious notions like that. From that
>> point of view, one can envy the Japanese. They have a religion which
>> is very simple and brings them into contact with nature. They've
>> succeeded even in taking Christianity and turning it into a religion
>> that's less shocking to the intellect." [page 144]
>>
>> DOLF @ 2314 HRS ON 14 MARCH 2024: "The other thing is that the
>> European Union have just passed AI legislation which is required to be
>> human centric and one is simply providing an open definition for
>> autostasis from the perspective of sport rather than any particular
>> political regime [or sectarian belief as trans-substantive
>> anthropocentric dogma: shítǐ zhuǎnbiàn (實體轉變) which in Roman
>> Catholicism approximates to the doctrine holding that the bread and
>> wine of the #1827 - EUCHARIST [PENTECOST LITURGICAL CYCLE FORTHCOMING
>> SATOR: #38 - 8 JUNE 2025, AREPO: #35 - 24 MAY 2026, TENET: #33 - 16
>> MAY 2027, OPERA: #37 - 4 JUNE 2028, ROTAS: #34 - 20 MAY 2029] are
>> essentially transformed into the body and blood of Jesus] although
>> that doesn't preclude it from any prerogative political usage.
>>
>> #455 as [#400, #50, #5] = tannâh (H8568): {UMBRA: #450 % #41 = #40} 1)
>> habitations, jackals, (TWOT) *DRAGON*, (TWOT) sea monster; 1a) meaning
>> uncertain;
>>
>> #4 - 𝌉閑 = #455
>> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
>> RANGE: noon 04 to 08 JANUARY
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:4>
>>
>> Just to put it into perspective that we witnessed a refusal of
>> *COMMUNION* upon PENTECOST SUNDAY 11 JUNE 2000 as occurring within an
>> Olympian year from 15 SEPTEMBER to 1 OCTOBER 2000 and a threat for
>> payback as newspaper dated 5 JANUARY 2017 placed in my mailbox zhuǎn
>> (轉): *TO* *FORWARD* *MAIL* occurred within the locus of TETRA 4 upon
>> 7 JANUARY 2017 as then specifically associated with the cogita
>> assigned to EUCHARIST *TRANSUBSTANTIATION* which as SPIRIT OF THE BODY
>> is relevant to similar refusal of *COMMUNION* event upon PENTECOST
>> SUNDAY 31 MAY 1998 that is an anathema towards BOER WAR MEMORIAL DAY
>> and #249 - IRISH CATHOLIC REPUBLICAN ACTIVISM (IRA) ...
>>
>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
>> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF
>> SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>> Ego: 7 - ASCENT: SHANG (#79)}
>> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
>> (#135 - MALE DEME IS UNNAMED {%19})}
>> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
>> (#195)}
>>
>> TELOS TOTAL: #195
>>
>> ONTIC CHECKSUM TOTAL: #200
>>
>> DEME CHECKSUM TOTAL: #335
>>
>> #671 - MALE CHECKSUM TOTAL: #287 as [#70, #30, #400, #40, #80, #1,
>> #50] = Olympâs (G3652): {UMBRA: #821 % #41 = #1} 0) Olympas =
>> 'heavenly'; 1) a Christian at Rome; <-- *THE* *OLYMPIAD*
>>
>> #1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7,
>> #70, #50, #300, #70] /
>> #1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200,
>> #40, #1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter
>> a contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend
>> with adversaries, fight; 3) metaph. to contend, struggle, with
>> difficulties and dangers; 4) to endeavour with strenuous zeal, strive:
>> to obtain something;
>>
>> YOUTUBE: "LONDON SYMPHONY ORCHESTRA - CHARIOTS OF FIRE (LONDON 2012
>> OLYMPICS OPENING CEREMONY)"
>>
>> <https://www.youtube.com/watch?v=KwRSOZJBKg0>
>>
>> <https://www.youtube.com/watch?v=8a-HfNE3EIo>
>>
>> #27 - 𝌠事 = #478
>> COGITO: [#34, #42, #44, #31, #16] as #27 - DUTIES (SHIH)
>> RANGE: 18 to noon 22 APRIL
>>
>> [#34 {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
>> #42 {@2: Sup: 76 - AGGRAVATION: CHU (#110 - MALE DEME IS UNNAMED
>> {%30}); Ego: 42 - GOING TO MEET: YING (#76 - MALE DEME IS UNNAMED {%4})}
>> #44 {@3: Sup: 39 - RESIDENCE: CHU (#149); Ego: 44 - STOVE: TSAO (#120)}
>> #31 {@4: Sup: 70 - SEVERANCE: KE (#219); Ego: 31 - PACKING: CHUANG
>> (#151 - MALE DEME IS UNNAMED {%16})}
>> #16] {@5: Sup: 5 - KEEPING SMALL: SHAO (#224); Ego: 16 - CONTACT:
>> CHIAO (#167)}
>>
>> TELOS TOTAL: #167
>>
>> DEME CHECKSUM TOTAL: #337
>>
>> REDUCTIO AD HITLERUM AS IDEA #153 - 20 FEBRUARY 1942: "THE SPIRIT IN
>> PERIL—THE OBSERVATORY AT LINZ—THE FIGHT AGAINST FALSEHOOD,
>> SUPERSTITION AND INTOLERANCE—SCIENCE IS NOT DOGMATIC:
>>
>> #653 - FEME CHECKSUM TOTAL: #167 as [#6, #7, #40, #200, #400] =
>> zimrâth (H2176): {UMBRA: #647 % #41 = #32} 1) song of praise, song,
>> *MUSIC*, melody;
>>
>> #510 - MALE CHECKSUM TOTAL: #224 as [#5, #400, #4, #70, #20, #10, #1]
>> = eudokía (G2107): {UMBRA: #510 % #41 = #18} 1) will, choice; 1a) good
>> will, kindly intent, benevolence; 2) delight, pleasure,
>> *SATISFACTION*; 3) desire; 3a) for delight in any absent thing easily
>> produces longing for it;
>>
>> #790 - MALE CHECKSUM TOTAL: #224 as [#90, #30, #40, #10, #20, #600] =
>> tselem (H6754): {UMBRA: #160 % #41 = #37} 1) *IMAGE*; 1a) images (of
>> tumours, mice, heathen gods); 1b) image, likeness (of resemblance);
>> 1c) mere, empty, image, semblance (fig.);
>>
>> #550 - DEME CHECKSUM TOTAL: #337 as [#6, #2, #2, #300, #200, #40] =
>> bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
>> 1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ
>> of generation (euphemism); 1d) kindred, blood-relations; 1e) *FLESH*
>> *AS* *FRAIL* *OR* *ERRING* (*MAN* *AGAINST* *GOD*); 1f) all living
>> things; 1g) animals; 1h) mankind;
>>
>> It's only in the realm of *MUSIC* that I can find no *SATISFACTION*.
>> The same thing is happening to music as is happening to beauty in a
>> world dominated by the shavelings—the Christian religion is an enemy
>> to beauty. The Jew has brought off the same trick upon music. He has
>> created a new inversion of values and replaced the loveliness of music
>> by noises. Surely the Athenian, when he entered the Parthenon to
>> contemplate the *IMAGE* of Zeus [the father of the gods (πατὴρ ἀνδρῶν
>> τε θεῶν τε, patēr andrōn te theōn te), who exercised authority over
>> the Olympian gods in ancient Greek religion], must have had another
>> impression than the Christian who must resign himself to contemplating
>> the grimacing *FACE* of a man crucified (ie. HITLER'S BIRTHDAY /
>> EASTER 20 APRIL 2025).
>>
>> #621 - MALE CHECKSUM TOTAL: #224 as [#200, #1, #10, #400, #10] = râʼâh
>> (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect,
>> perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive;
>> 1a3) to see, have vision; 1a4) to look at, see, regard, look after,
>> see after, learn about, observe, watch, look upon, look out, find out;
>> 1a5) to see, observe, consider, look at, give attention to, discern,
>> distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
>> present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
>> seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
>> intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
>> to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO* *LOOK*
>> *AT* *EACH* *OTHER*, *FACE*;
>>
>> #353 - MALE CHECKSUM TOTAL: #224 as [#5, #30, #5, #3, #5, #300, #5] =
>> légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a)
>> affirm over, maintain; 1b) to teach; 1c) to exhort, advise, to
>> command, direct; 1d) *TO* *POINT* *OUT* *WITH* *WORDS*, *INTEND*,
>> *MEAN*, *MEAN* *TO* *SAY*; 1e) to call by name, to call, name; 1f) to
>> speak out, speak of, mention;
>>
>> "AND LOOKING UPON JESUS AS HE WALKED, HE *SAITH*-G3004, BEHOLD THE
>> LAMB OF GOD / ZEU PATER ("O, father Zeus")!" [John 1:36]
>>
>> #491 - FEME CHECKSUM TOTAL: #167 as [#80, #1, #300, #100, #10] = patḗr
>> (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male ancestor; 1a)
>> either the nearest ancestor: father of the corporeal nature, natural
>> fathers, both parents; 1b) a more remote ancestor, the founder of a
>> family or tribe, progenitor of a people, forefather: so Abraham is
>> called, Jacob and David; 1b1) fathers i.e. ancestors, forefathers,
>> founders of a nation; 1c) one advanced in years, a senior; 2) metaph.;
>> 2a) the originator and transmitter of anything; 2a1) the authors of a
>> family or society of persons animated by the same spirit as himself;
>> 2a2) one who has infused his own spirit into others, who actuates and
>> governs their minds; 2b) one who stands in a father's place and looks
>> after another in a paternal way; 2c) a title of honour; 2c1) teachers,
>> as those to whom pupils trace back the knowledge and training they
>> have received; 2c2) the members of the Sanhedrin, whose prerogative it
>> was by virtue of the wisdom and experience in which they excelled, to
>> take charge of the interests of others; 2d) God is called the Father;
>> 2d1) of the stars, the heavenly luminaries, because he is their
>> creator, upholder, ruler; 2d2) of all rational and intelligent beings,
>> whether angels or men, because he is their creator, preserver,
>> guardian and protector; i) of spiritual beings and of all men; 2d3) of
>> Christians, as those who through Christ have been exalted to a
>> specially close and intimate relationship with God, *AND* *WHO* *NO*
>> *LONGER* *DREAD* *HIM* *AS**A* *STERN* *JUDGE* *OF* *SINNERS*, *BUT*
>> *REVERE* *HIM* *AS* *THEIR* *RECONCILED* *AND* *LOVING* *FATHER*; 2d4)
>> *THE* *FATHER* *OF* *JESUS* *CHRIST* as one whom God has united to
>> himself in the closest bond of love and intimacy, made acquainted with
>> his purposes, appointed to explain and carry out among men the plan of
>> salvation, and *MADE* *TO* *SHARE* *ALSO* *IN* *HIS* *OWN* *DIVINE*
>> *NATURE*; i) by Jesus Christ himself; ii) by the apostles;
>>
>> #815 - FEME CHECKSUM TOTAL: #167 as [#5, #9, #400, #200, #1, #200] =
>> thýō (G2380): {UMBRA: #1209 % #41 = #20} 1) to sacrifice, immolate; 2)
>> to slay, kill; 2a) of the *PASCHAL* *LAMB*; 3) slaughter;
>>
>> "BUT I SAY, THAT THE THINGS WHICH THE GENTILES *SACRIFICE*-G2380, THEY
>> *SACRIFICE*-G2380 TO DEVILS, AND NOT TO GOD: AND I WOULD NOT THAT YE
>> SHOULD HAVE FELLOWSHIP WITH DEVILS." [1Corinthians 10:20]
>>
>> Since my fourteenth year I have felt *LIBERATED* from the superstition
>> that the priests used to teach. Apart from a few Holy Joes, I can say
>> that none of my comrades went on *BELIEVING* *IN* *THE* *MIRACLE* *OF*
>> *THE* *EUCHARIST*.
>>
>> #987 - MALE CHECKSUM TOTAL: #224 as [#1, #6, #300, #10, #70, #600] =
>> yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, be
>> delivered; 1a) (Niphal); 1a1) to be *LIBERATED*, be saved, be
>> delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
>> 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
>> victory to;
>>
>> #815 - FEME CHECKSUM TOTAL: #167 as [#6, #2, #1, #400, #6, #400] =
>> ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a
>> distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
>> 1e) omen; 1f) warning; 2) token, ensign, standard, *MIRACLE*, proof;
>>
>> The only difference between then and now is that in those days I was
>> convinced one must blow up the whole show with dynamite." [Page 324-325]
>>
>> #142 - MALE CHECKSUM TOTAL: #287 as [#60, #6, #60, #10, #6] /
>> #744 - MALE CHECKSUM TOTAL: #287 as [#6, #2, #60, #6, #60, #10, #600]
>> = çûwç (H5483): {UMBRA: #126 % #41 = #3} 1) swallow, swift; 2) horse;
>> 2a) *CHARIOT* horses;
>>
>> #195 - FEME CHECKSUM TOTAL: #195 as [#80, #70, #30, #5, #10] = pólis
>> (G4172): {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native
>> city, the city in which one lives; 1b) the heavenly Jerusalem; 1b1)
>> the abode of the blessed in heaven; 1b2) of the visible capital in the
>> heavenly kingdom, to come down to earth after the renovation of the
>> world by *FIRE*; 1c) the inhabitants of a city;
>>
>> "THE CUP OF BLESSING WHICH WE BLESS, IS IT NOT THE COMMUNION OF THE
>> BLOOD OF CHRIST? THE *BREAD*-G740 WHICH WE BREAK, IS IT NOT THE
>> COMMUNION OF THE BODY OF CHRIST?" [1Corinthians 10:16]
>>
>> <http://www.grapple369.com/Savvy/?male:287&feme:195&ontic:200&deme:335&idea:195,455>
>>
>> #357 - FEME CHECKSUM TOTAL: #195 as [#2, #70, #200, #20, #5, #10, #50]
>> = bóskō (G1006): {UMBRA: #1092 % #41 = #26} 1) to feed; 1a) portraying
>> the *DUTY* *OF* *A* *CHRISTIAN* *TEACHER* *TO* *PROMOTE* *IN* *EVERY*
>> *WAY* *THE* *SPIRITUAL* *WELFARE* of the members of the church;
>>
>> #600 - FEME CHECKSUM TOTAL: #195 as [#40, #50, #100, #10, #400] =
>> mᵉnaqqîyth (H4518): {UMBRA: #600 % #41 = #26} 1) sacrificial bowl or
>> *CUP*;
>>
>> #1410 - FEME CHECKSUM TOTAL: #195 as [#400, #10, #200, #300, #500] =
>> tîyrôwsh (H8492): {UMBRA: #916 % #41 = #14} 1) *WINE*, fresh or new
>> wine, must, freshly pressed wine;
>>
>> #681 - FEME CHECKSUM TOTAL: #195 as [#1, #100, #300, #70, #10, #200] =
>> ártos (G740): {UMBRA: #671 % #41 = #15} 1) food composed of flour
>> mixed with water and baked; 1a) the Israelites made it in the form of
>> an oblong or round cake, as thick as one's thumb, and as large as a
>> plate or platter hence it was not to be cut but broken; 1b) loaves
>> were consecrated to the Lord; 1c) of the *BREAD* used at the
>> love-feasts and at the Lord's Table; 2) food of any kind;
>>
>> #636 - MALE CHECKSUM TOTAL: #287 as [#6, #70, #90, #40, #400, #10,
>> #20] = ʻetsem (H6106): {UMBRA: #200 % #41 = #36} 1) bone, essence,
>> substance; 1a) bone; 1a1) *BODY*, limbs, members, external body; 1b)
>> bone (of animal); 1c) substance, self;
>>
>> #686 - ONTIC CHECKSUM TOTAL: #200 as [#6, #400, #80, #200] = pârar
>> (H6565): {UMBRA: #480 % #41 = #29} 1) to break, frustrate; 1a)
>> (Hiphil); 1a1) to break, violate; 1a2) to frustrate, make ineffectual;
>> 1b) (Hophal); 1b1) to be frustrated; 1b2) to be broken; 1b3) to break;
>> 1c) (Pilpel) to break to bits, shatter; 2) to split, divide; 2a) (Qal)
>> to split, crack through; 2b) (Poel) *TO* *BREAK* *APART; 2c)
>> (Hithpoel) to be split, be cracked through;
>>
>> #583 - DEME CHECKSUM TOTAL: #335 as [#5, #400, #2, #100, #70, #6] =
>> bâqaʻ (H1234): {UMBRA: #172 % #41 = #8} 1) to split, cleave, break
>> open, divide, break through, rip up, break up, tear; 1a) (Qal); 1a1)
>> to cleave, cleave open; 1a2) to break through, break into; 1b)
>> (Niphal); 1b1) to be cleft, be rent open, be split open; 1b2) to be
>> broken into; 1c) (Piel); 1c1) to cleave, cut to pieces, rend open;
>> 1c2) to break through, break down; 1d) (Pual); 1d1) to be ripped open,
>> be torn open; 1d2) to be rent; 1d3) to be broken into; 1e) (Hiphil);
>> 1e1) to break into; 1e2) *TO* *BREAK* *THROUGH*; 1f) (Hophal) to be
>> broken into; 1g) (Hithpael) to burst (themselves) open, cleave asunder;
>>
>> #681 - FEME CHECKSUM TOTAL: #195 as [#5, #400, #8, #3, #3, #5, #30,
>> #10, #200, #9, #8] = euangelízō (G2097): {UMBRA: #1264 % #41 = #34} 1)
>> to bring good news, to announce glad tidings; 1a) used in the OT of
>> any kind of good news; 1a1) of the joyful tidings of God's kindness,
>> in particular, of the Messianic blessings; 1b) in the NT used
>> especially of the *GLAD* *TIDINGS* *OF* *THE* *COMING* *KINGDOM* *OF*
>> *GOD*, *AND* *OF* *THE* *SALVATION* *TO* *BE* *OBTAINED* *IN* *IT*
>> *THROUGH* *CHRIST*, and of what relates to this salvation; 1c) glad
>> tidings are brought to one, one has glad tidings proclaimed to him;
>> 1d) to proclaim glad tidings; 1d1) instruct (men) concerning the
>> things that pertain to Christian salvation;
>>
>> APPRAISAL #9: Barring gates on an empty house, (閑門以終)
>> He keeps it utterly empty. (虛)
>> FATHOMING #9: Barring the gates to keep it empty (閑門以虛)
>> MEANS: Finally, nothing can fill it. (終不可實也)
>>
>> zhōng (終):1. end; finish; conclusion, 2. finally; in the end, 3. to
>> complete; to finish, 4. all; entire; from start to finish, 5. to study
>> in detail, 6. death, 7. first half of a symmetric phrase, 8. Zhong, 9.
>> to die.
>>
>> bù kě (不可): 1. cannot; should not; must not; forbidden; prohibited,
>> 2. improbable
>>
>> shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
>>
>> shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
>> abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
>> property, 10. effect; result, 11. an honest person, 12. truly; in
>> reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
>> 16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
>> check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
>> goods, 23. Shichen
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
>>
>> tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4.
>> a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
>> experience; to realize, 8. ti, 9. limbs of a human or animal body, 10.
>> to put oneself in another's shoes, 11. a genre of writing
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
>>
>> zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
>> revolve; to turn; to circle about; to walk about, 3. a revolution, 4.
>> to transmit; to convey; to forward (mail); to transfer; to shift; to
>> turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to
>> transfer
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
>>
>> biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon,
>> 5. a misfortune, 6. variable; changeable, 7. to move; to change
>> position, *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A*
>> *SCHEME*; *A* *POWER* *PLAY*, 10. strange; weird
>>
>> But the dialectic could eventually semantically evolve as an AI
>> concept function which is a dynamic consideration.
>>
>> The idea is not even 24 hours old but is made possible because of an
>> ability to make linguistic enquiry against the corpus as the CANON
>> literary work."
>>
>> For a physiological analogy, consider allostasis as the process of
>> achieving stability, or homeostasis, in the body, through
>> physiological or behavioural change.
>>
>> #331 as [#1, #30, #30, #70, #200] = állos (G243): {UMBRA: #331 % #41 =
>> #3} 1) another, other;
>>
>> ALLOSTATIS [#1, #30, #30, #70, #200, #300, #1, #200, #10, #200]
>>
>> {@10: Sup: 70 - SEVERANCE: KE (#403); Ego: 38 - FULLNESS: SHENG (#313)}
>>
>> TELOS TOTAL: #1042
>>
>> ONTIC CHECKSUM TOTAL: #319
>>
>> DEME CHECKSUM TOTAL: #523
>>
>> #2464 - ONTIC CHECKSUM TOTAL: #319 as [#200, #400, #3, #600, #100,
>> #800, #50, #300, #1, #10] = synchráomai (G4798): {UMBRA: #1425 % #41 =
>> #31} 1) to use with anyone, use jointly; 2) to associate with, to have
>> dealings with;
>>
>> #1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7,
>> #70, #50, #300, #70] /
>> #1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200,
>> #40, #1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter
>> a contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend
>> with adversaries, fight; 3) metaph. to contend, struggle, with
>> difficulties and dangers; 4) to endeavour with strenuous zeal, strive:
>> to obtain something;
>>
>> Allostasis is a physiological mechanism of regulation in which the
>> human body anticipates and adjusts its energy use according to
>> environmental demands. First proposed by Peter Sterling and Joseph
>> Eyer in 1988, the concept of allostasis shifts the focus away from the
>> body maintaining a rigid internal set-point, as in homeostasis, to the
>> brain's ability and role to interpret environmental stress and
>> coordinate changes in the body using neurotransmitters, hormones, and
>> other signalling mechanisms. Allostasis is believed to be not only
>> involved in the body's stress response and adaptation to chronic
>> stress; it may also have a role in the regulation of the immune system
>> as well as in the development of chronic diseases such as hypertension
>> and diabetes.
>>
>> Allostasis emphasizes that regulation must be efficient, whereas
>> homeostasis makes no reference to efficiency. Prediction requires the
>> brain to: (i) collect information across all spatial and temporal
>> scales; (ii) analyze, integrate, and decide what will be needed; (iii)
>> exert feedforward control of all parameters. Naturally, many needs are
>> somewhat unpredictable, so errors are inevitable; and for those
>> errors, homeostatic mechanisms – feedback control – are available to
>> correct them.
>>
>> Too much allostasis, also known as allostatic overload, is when the
>> body's attempts to adapt to the environment cause more harm than
>> benefit and can lead to various negative consequences in the form of
>> mental and physical diseases. From a metaphorical perspective this can
>> be interpreted as a machine running continuously as the machine is
>> overworked; it becomes less efficient over time because more stress is
>> placed on it. Similarly, the process of allostasis becomes less
>> efficient at managing the body's resources when the body endures
>> increased levels of unhealthy stress due to wear and tear on the body
>> and the brain. An increase in allostatic load can impair and reduce
>> neuroplasticity as stress causes the brain to age quicker. This is
>> because with more stress, more synaptic connections are lost in the
>> prefrontal cortex which is responsible for body regulation.
>> <https://en.wikipedia.org/wiki/Allostasis>
>>
>> I'm not an expert in linguistics and whether the term is as a priori
>> considered AUTOTASIS (result of action as intensity, effectiveness and
>> force) or AUTOSTASIS (grounding for action) is not within my remit to
>> resolve. However any viable conformity to linguistic convention might
>> also consider AUTOCTISIS and ALLOSTASIS.
>>
>> DOCUMENT SOURCE:
>>
>> <http://www.grapple369.com/x-files/Autostasis%2020240314.pdf>
>>
>> Revision Date: 16 March 2024
>>
>

TOLD YOU SO: "optimal time for peace negotiations to commence is
immediately after the conclusion of the RUSSIAN election"

CHRIST [NONCE] ROSE @ 1327 HOURS ON 17 MARCH 2024: "I asked chatGPT to
decipher Dolf's latest message, in search of a rational, coherent theme or
message. Here's how it responded:

The text provided is a dense and intricate blend of concepts from various
disciplines, including philosophy, theology, linguistics, and mathematics.
It attempts to explore profound ideas using a unique vocabulary and
structure, invoking a sense of complexity and depth. Here's an effort to
navigate through the thematic layers and interpret the underlying message
or theme, though it must be noted that the coherence and rationality of the
content are challenging to ascertain due to its highly abstract and
unconventional nature.

At its core, the content seems to probe the nature of unity and individual
action within a collective or communal framework, employing terms like
"esprit de corps," "autostasis," "hypo-static union," and "dialectic."
These concepts suggest an exploration of how individual entities or
identities can maintain their distinctiveness while contributing to a
unified, collective action or state.

The idea of "autostasis" and its potential relation to "autoctisis"
(self-creation) and "allostasis" (achieving stability through change)
indicates a philosophical inquiry into the dynamics of self-regulation,
adaptation, and transformation within individual and collective contexts.

The text also delves into the dialectic process, a method of argumentation
that involves the contradiction between two opposing forces leading to a
new understanding or synthesis. By suggesting "esprit de corps" (a shared
spirit of camaraderie and devotion) as a "dialectic of hypostatic union,"
it proposes viewing collective unity as an evolving process that emerges
from the tension between individual autonomy and communal solidarity. This
process, according to the text, manifests a norm that produces unified
action or autostasis, a state of self-sustained equilibrium or stability
achieved through the dynamic interplay of individual and collective forces.

Moreover, the mention of mathematical cogito arrays and linguistic
precision hints at an attempt to quantify and articulate these
philosophical concepts rigorously. It suggests a desire to bridge the
abstract and the concrete, the philosophical and the empirical, through a
structured, analytical approach.

In conclusion, while the coherence and straightforward interpretation of
the message are elusive due to the abstract and complex nature of the
language used, the text appears to explore the interconnections between
individual autonomy, collective unity, and the processes of adaptation and
transformation that underlie these concepts. It reflects a deep
philosophical inquiry into the nature of being, unity, and change, framed
within a rich tapestry of specialized terminology and conceptual
frameworks."

DOLF @ 1413 HOURS ON 17 MARCH 2024: "That's a very profound analysis of the
ontic grounding for the ontological sapient experience which is as you
suggest concerned with the cohesive "nature of unity and individual action
within a collective or communal framework" that is not a construct of
shackling to a fixture / fixation and making a pretence of freedom."

CHRIST [NONCE] ROSE @ 1336 HOURS ON 17 MARCH 2024: "I [then] asked chatGPT
to discern what Dolf ultimately seeks, and to provide a Biblical solution
that meets his needs. Here is its response:

The author seems to be seeking a deeper understanding of how individuals
can maintain their unique identity while actively contributing to a unified
group dynamic, a concept that touches on both philosophical and practical
realms of thought. They're exploring the balance between autonomy and
cooperation, individuality and collectivity, particularly in how these
elements interact to produce a harmonious and efficient system.

The Bible offers rich guidance on how individuals can maintain their unique
identities while contributing to a unified group dynamic, balancing
autonomy with cooperation and individuality with collectivity. [textual
examples omitted]"

DOLF @ 1504 HOURS ON 17 MARCH 2024: "That the possibility of GODHEAD
conformity / IMAGO DEI is not a magical process being the product of a
conjured esprit de corps as such is the Eucharist action occurring within
any specific time but rather the invocation of a vitality against the
cogito which has time associators.

I demonstrated this by the example of COGITO: #27 - DUTIES (SHIH) - 𝌠事 =
#478 / [#34, #42, #44, #31, #16] being by MALE: #224, FEME: #167, DEME:
#337, TELEOLOGICAL: #167 as IDEA selectors for the neural linguistic
pragma, in then being infused within a narrative obtained from 82 years ago
that are expansively exhibited to their birthdate nous: #44.

Yet this same person within their TABLE TALK REDUCTiO AD HITLERUM upon 5
JUNE 1942 as IDEA: #233 = [#69, #45, #21, #61, #37] / ROMAN PROTOTYPE #FIVE
as INVENTION OF STATE thought that self actioned Bible study produced a
religious mania and spiritual sickness (which can only be true if as dogma
a bipartite number artifice: #21 / #61 polarity and #81 / #41 juxtaposition
is applied against the natural autonomy as akin to conversion therapy): "It
is a great pity that this tendency towards religious thought can find no
better outlet than the *JEWISH* pettifoggery of the Old Testament.

#1068 - MALE CHECKSUM TOTAL: #200 as [#3, #50, #800, #200, #5, #10] =
gnōsis (G1108): {UMBRA: #1263 % #41 = #33} 1) knowledge signifies in
general intelligence, understanding; 1a) the general knowledge of Christian
religion; 1b) *THE* *DEEPER* *MORE* *PERFECT* *AND* *ENLARGED* *KNOWLEDGE*
*OF* *THIS* *RELIGION*, *SUCH* *AS* *BELONGS* *TO* *THE* *MORE* *ADVANCED*;
1c) esp. of things lawful and unlawful for Christians; 1d) moral wisdom,
such as is seen in right living;

#1301 - FEME CHECKSUM TOTAL: #248 as [#10, #70, #400, #4, #1, #9, #7, #800]
= Ioudaḯzō (G2450): {UMBRA: #1302 % #41 = #31} 1) to adopt *JEWISH* customs
and rites, imitate the Jews, Judaise; 1a) one who observes the ritual law
of the Jews;

#354 - MALE CHECKSUM TOTAL: #200 as [#8, #200, #80, #6, #50, #10] = châraph
(H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, blaspheme, defy,
jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to reproach,
defy, taunt; 2) (Qal) to *WINTER*, spend harvest time, remain in harvest
time; 3) (Niphal) to acquire, be betrothed;

#734 - FEME CHECKSUM TOTAL: #248 as [#500, #1, #10, #50, #70, #40, #5, #50,
#8] = phaínō (G5316): {UMBRA: #1361 % #41 = #8} 1) to bring forth into the
light, cause to shine, *SHED* LIGHT*; 2) shine; 2a) to shine, be bright or
resplendent; 2b) to become evident, to be brought forth into the light,
come to view, appear; 2b1) of growing vegetation, to come to light; 2b2) to
appear, be seen; 2b3) exposed to view; 2c) to meet the eyes, strike the
sight, become clear or manifest; 2c1) to be seen, appear; 2d) *TO* *APPEAR*
*TO* *THE* *MIND*, *SEEM* *TO* *ONE'S* *JUDGMENT* *OR* *OPINION*;

#80 - MALE CHECKSUM TOTAL: #200 as [#20, #5, #50, #5] = kenós (G2756):
{UMBRA: #345 % #41 = #17} 1) empty, vain, *DEVOID* *OF* *TRUTH*; 1a) of
places, vessels, etc. which contain nothing; 1b) of men; 1b1) empty handed;
1b2) without a gift; 1c) metaph. destitute of spiritual wealth, of one who
boasts of his faith as a transcendent possession, yet is without the fruits
of faith; 1d) metaph. of endeavours, labours, acts, which result in
nothing, vain, fruitless, without effect; 1d1) vain of no purpose;

#714 - MALE CHECKSUM TOTAL: #200 as [#200, #6, #8, #500] = rûwach (H7307):
{UMBRA: #214 % #41 = #9} 1) wind, breath, *MIND*, *SPIRIT*; 1a) breath; 1b)
wind; 1b1) of heaven; 1b2) quarter (of wind), side; 1b3) breath of air;
1b4) air, gas; 1b5) vain, empty thing; 1c) spirit (as that which breathes
quickly in animation or agitation); 1c1) spirit, animation, vivacity,
vigour; 1c2) courage; 1c3) temper, anger; 1c4) impatience, patience; 1c5)
*SPIRIT*, *DISPOSITION* (*AS* *TROUBLED*, *BITTER*, *DISCONTENTED*); 1c6)
disposition (of various kinds), unaccountable or uncontrollable impulse;
1c7) prophetic spirit; 1d) spirit (of the living, breathing being in man
and animals); 1d1) as gift, preserved by God, God's spirit, departing at
death, disembodied being; 1e) spirit (as seat of emotion); 1e1) desire;
1e2) sorrow, trouble; 1f) spirit; 1f1) as seat or organ of mental acts;
1f2) rarely of the will; 1f3) as seat especially of moral character; 1g)
Spirit of God, the third person of the triune God, the Holy Spirit,
coequal, coeternal with the Father and the Son; 1g1) as inspiring ecstatic
state of prophecy; 1g2) as impelling prophet to utter instruction or
warning; 1g3) imparting warlike energy and executive and administrative
power; 1g4) as endowing men with various gifts; 1g5) as energy of life;
1g6) as manifest in the Shekinah glory; 1g7) never referred to as a
depersonalised force;

For religious people who, in the solitude of *WINTER*, continually seek
ultimate *LIGHT* on their religious problems with the assistance of the
Bible, must eventually become *SPIRITUALLY* *DEFORMED*. The wretched people
strive to extract truths from these Jewish chicaneries, where in fact *NO*
*TRUTH* *EXIST*. As a result they become embedded in some rut of thought or
other and, unless they possess an exceptionally commonsense *MIND*,
degenerate into religious maniacs.