CORRECTION:

Note that the designation of "HOLY FATHER" is hereby substantiated
through an a priority lawful claim to be meta-descriptive "MIND OF
CHRIST" [1Corinthians 2:16] elements applicable to our celestial COGITO
#27 - DUTIES (SHIH)- 𝌠事 = #478 / [#34, #42, #44, #31, #16] as an
intellectual property which ought not be confused with its mundane,
misnomered, presumptuous as profane usage by the PAPAL AUTHORITY of the
ROMAN CATHOLIC CHURCH which PROTESTANTS do not recognise.

-- IS IT POSSIBLE TO VIEW ESPRIT DE CORPS AS A DIALECTIC OF HYPOSTATIC
UNION WHICH AS MANIFESTING NORM PRODUCES THE UNIFIED ACTION OF AUTOSTASIS?

I don't know much about sport excepting that since I can provide the
mathematical cogito arrays to referenced concepts (ie. the language is
precise and consists of cè (測): conjectural measures as yuē (曰):
assertions) such as "ESPRIT DE CORPS: SPIRIT OF THE BODY" and "ESPRIT
D’ÉQUIPE: CAMARADERIE" which are quintessential to judgement assertion,
is it then possible to view such as a DIALECTIC OF HYPOSTATIC UNION
which by MANIFESTING NORM produces an UNIFIED ACTION as AUTOSTASIS
αὐτόστασις as (in philosophy, of an abstract idea) by or in itself /
position, posture, station; state, condition?

HYPOSTATIC UNION: esprit de corps: spirit of the body / shared spirit of
comradeship, enthusiasm, and devotion

jítǐ jīngshén (集體精神): ESPRIT DE CORPS (SPIRIT OF THE BODY) / shared
spirit of comradeship, enthusiasm, and devotion

#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
jí (集): 1. to gather; to collect, 2. collected works; collection, 3.
volume; part, 4. to stablize; to settle, 5. used in place names, 6. to
mix; to blend, 7. to hit the mark, 8. to compile, 9. to finish; to
accomplish, 10. to rest; to perch, 11. a market

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:集>

#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a
system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience;
to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
oneself in another's shoes, 11. a genre of writing

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>

#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4. fine;
careful, 5. clever; smart, 6. marrow; pith, 7. the finest; quintessence,
8. subtle, 9. detailed; precise, 10. complete; perfect, 11. proficient;
skilled, 12. very; extremely, 13. refined; concentrated, 14. a demon; a
specter

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>

qíng yì (情誼): TEAM SPIRIT / CAMARADERIE

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
qíng (情): 1. feeling; emotion; mood, 2. passion; affection, 3.
friendship; kindness, 4. face; honor, 5. condition; state; situation, 6.
relating to male-female relations, 7. obviously; clearly

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:情>

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM:
yì (誼): 1. friendship, 2. appropriate; suitable

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:誼>

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM:

WHAT IS THE UNIFIED ACTION? AUTOSTASIS αὐτόστασις as (in philosophy, of
an abstract idea) by or in itself / position, posture, station; state,
condition

#971 as [#1, #400, #300, #70, #200] = autós (G846): {UMBRA: #971 % #41 =
#28} 1) himself, herself, themselves, itself; 2) he, she, it; 3) the same;

#911 as [#200, #300, #1, #200, #10, #200] = stásis (G4714): {UMBRA: #911
% #41 = #9} 1) a standing, station, state; 2) an insurrection; 3)
strife, insurrection;

For conformity to linguistic convention consider autoctisis: (theology,
philosophy) The “pure act” of self-creation through being conscious of
oneself. A neologism based on the Ancient Greek roots αὐτός (autós,
“self”) + κτῐ́σῐς (ktísis, “creation”), introduced by Giovanni Gentile
(1922). The theory of mind as pure act.

Whereas tasis is borrowed from Ancient Greek τάσις (tásis, “stretching,
tension, intensity”) and consider protasis from Ancient Greek πρότασις
(prótasis), from προτείνω (proteínō, “put forward, tender, propose”),
from πρό (pró) + τείνω (teínō, “stretch”).

TASIS: [#300, #1, #200, #10, #200]

{@5: Sup: 63 - WATCH: SHIH (#218); Ego: 38 - FULLNESS: SHENG (#144 -
MALE DEME IS UNNAMED {%10})}

TELOS TOTAL: #711

ONTIC CHECKSUM TOTAL: #245

DEME CHECKSUM TOTAL: #501

#464 - MALE CHECKSUM TOTAL: #218 as [#8, #40, #6, #400, #10] = châmam
(H2552): {UMBRA: #88 % #41 = #6} 1) to be hot, become warm; 1a) (Qal);
1a1) to be or grow warm; 1a2) of passion (fig.); 1b) (Niphal) to become
aroused, inflame oneself with; 1c) (Piel) to warm; 1d) (Hithpael) to
warm oneself;

AUTOTASIS: [#1, #400, #300, #70, #300, #1, #200, #10, #200]

{@9: Sup: 24 - JOY: LE (#358); Ego: 38 - FULLNESS: SHENG (#348)}

TELOS TOTAL: #1482

ONTIC CHECKSUM TOTAL: #574

DEME CHECKSUM TOTAL: #134

#754 - ONTIC CHECKSUM TOTAL: #574 as [#70, #40, #70, #9, #400, #40, #1,
#4, #70, #50] = homothymadón (G3661): {UMBRA: #754 % #41 = #16} 1) with
one mind, with one accord, with one passion;

AUTOSTASIS: [#1, #400, #300, #70, #200, #300, #1, #200, #10, #200]

{@10: Sup: 62 - DOUBT: YI (#466); Ego: 38 - FULLNESS: SHENG (#386)}

TELOS TOTAL: #1682

ONTIC CHECKSUM TOTAL: #173

DEME CHECKSUM TOTAL: #134

#613 - ONTIC CHECKSUM TOTAL: #173 as [#500, #30, #70, #3, #10] = phlóx
(G5395): {UMBRA: #660 % #41 = #4} 1) a flame;

#353 - ONTIC CHECKSUM TOTAL: #173 as [#40, #1, #300, #1, #10, #1] =
mátaios (G3152): {UMBRA: #622 % #41 = #7} 1) devoid of force, truth,
success, result; 2) useless, of no purpose;

ONE (being@apolka.sign) @ 1949 HRS ON 14 MARCH 2024: "When a group has a
Tao such that it functions as a form of unity, then, yes.

When a group does not have the Tao then it fails to be unified
naturally. So-called, individuals, emerge.

When an entire team is in the Zone it enters a mystical state. Every
thing falls into place as it were and to win means an other team loses,
usually.

For the whole planet to be in accord could mean every body wins. Yet to
see how all pieces of a puzzle have their place creates drama as a form
of duality.

Normally teams agree to be at odds with each other.

Nation states of mind may be similar. To know where lines are drawn. To
chop, cut, slice, dice and mince words can be part of a strange game.

Ego trips vary."

DOLF @ 2022 HRS ON 14 MARCH 2024: "Thank you for your considerations in
reply."

ONE @ 2151 HRS ON 14 MARCH 2024: "You are more than welcome!

Having food for thought is appreciated especially in terms of Taoism.

Pondering being able to be undefeated, to dial in as it were, a state of
being, as if a group could ever be that, totally, for an entire season,
few if any attain such.

The various Ways, or Tao, may work to a point and then fade as an other
appears on a stage and discerns how the Tao that was might be off-set.

One is reminded of yin and yang which, together, are said to be a Tao."

<https://www.sbs.com.au/news/article/pope-francis-receives-personalised-socceroos-jersey-at-vatican/8asw7iqtv>
[IMAGE: AUSTRALIA’S Governor-General Peter Cosgrove at an official
audience with Pope Francis on 25 JUNE 2018 presented the Argentina-born
Pontiff with a "HOLY FATHER" personalised Socceroos jersey to encourage
him to cheer for Australia in the World Cup]

Note that the designation of "HOLY FATHER" is hereby substantiated
through an a priority lawful claim to be meta-descriptive "MIND OF
CHRIST" [1Corinthians 2:16] elements applicable to our celestial COGITO
#27 - DUTIES (SHIH)- 𝌠事 = #478 / [#34, #42, #44, #31, #16] as an
intellectual property which ought not be confused with its mundane,
misnomered, presumptuous as profane usage by the PAPAL AUTHORITY of the
ROMAN CATHOLIC CHURCH which PROTESTANTS do not recognise.

YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY* (Agnus Dei)"

<https://www.youtube.com/watch?v=HPBmFwBSGb0>

#815 - FEME CHECKSUM TOTAL: #167 as [#5, #400, #100, #4, #300, #6] =
qâdash (H6942): *HOLY*

#491 - FEME CHECKSUM TOTAL: #167 as [#80, #1, #300, #100, #10] = patḗr
(G3962): *FATHER*

APPRAISAL #6: Though the burden is great, he shoulders it alone, (任大自事)
Beset by unresolved problems. (方來不救)
FATHOMING #6: Grave responsibilities, acting alone (任大自事)
MEANS: How can this be borne? (奚可堪也)

YOUTUBE: "LONDON SYMPHONY ORCHESTRA - CHARIOTS OF FIRE (LONDON 2012
OLYMPICS OPENING CEREMONY)"

<https://www.youtube.com/watch?v=KwRSOZJBKg0>

<https://www.youtube.com/watch?v=8a-HfNE3EIo>

#142 - MALE CHECKSUM TOTAL: #287 as [#60, #6, #60, #10, #6] /
#744 - MALE CHECKSUM TOTAL: #287 as [#6, #2, #60, #6, #60, #10, #600] =
çûwç (H5483): {UMBRA: #126 % #41 = #3} 1) swallow, swift; 2) horse; 2a)
*CHARIOT* horses;

#195 - FEME CHECKSUM TOTAL: #195 as [#80, #70, #30, #5, #10] = pólis
(G4172): {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city,
the city in which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of
the blessed in heaven; 1b2) of the visible capital in the heavenly kingdom,
to come down to earth after the renovation of the world by *FIRE*; 1c) the
inhabitants of a city;

The film “CHARIOTS OF FIRE” is set in the year 1924 during the Olympic
Games held in PARIS, FRANCE. It tells the true story of two British
athletes: Eric Liddell, a devout Scottish Christian who runs for the glory
of God, and Harold Abrahams, an English Jew who runs to overcome prejudice.
The film captures their journey as they prepare for the 1924 Olympics,
showcasing their dedication, challenges, and triumphs on the track. The
title of the film was inspired by the line “Bring me my Chariot of fire!”
from the William Blake poem, which was adapted into the British hymn and
unofficial English anthem “Jerusalem.” The hymn is heard at the end of the
film, adding to its emotional impact. The phrase “chariot(s) of fire”
itself originates from the Bible [2 Kings 2:11; 6:17]

YOUTUBE: "PARIS PARIS (MALCOLM MCLAREN FT. CATHERINE DENEUVE)"

<https://www.youtube.com/watch?v=c3sQRfW13v0>

#42 #16 #65
#64 #41 #18
#17 #66 #40

[TORAH PROTOTYPE #SIX: #123 ... #191 - BERLIN OLYMPICS ... #232 - KNIFE ...
#249 - IRISH REPUBLICANISM ... #369]

#191 = [#66, #42, #18, #65] <-- BERLIN OLYMPICS 1936

#249 = [#66, #42, #18, #65, 41, #17] <-- IRISH REPUBLICAN ACTIVISM (IRA) /
#38 - SATOR [#49, #72, #9, #54, #65] CUSP MECHANISM IN THE LUO SHU SQUARE

#232 = [#66, #42, #18, #65, 41] <-- *PROBABLE* *WORLD* *WAR* *ONE* 2018
CENTENNIAL IRISH REPUBLICAN ACTIVISM (IRA) OPPRESSION / HIJACK SCHEMA

REDUCTIO AD HITLERUM AS IDEA #191 - (EASTER DATE 1936) 12 APRIL 1942: "THE
OLYMPIC GAMES IN BERLIN FROM 1-16 AUGUST 1936:

The results we obtained at the Olympic Games has shown me that these Reich
Schools will be able to raise the standard of German youth to an
exceptionally high level. The British, notwithstanding the advantages of
their college system of education, were only able to win eight gold medals.
(Note actual tally was GOLD: #4, SILVER: #7, BRONZE: #3)

The young sportsmen of the REICH TOOK THIRTY-THREE! (Note actual tally was
GOLD: #38, SILVER: #31, BRONZE: #32) Think, then, what will happen when the
youth of the whole Reich will receive its upbringing, including intensive
sports training, in the new Reich Schools!" [page 430]

One of the most iconic moments of the Berlin Olympics was the performance
of Jesse Owens, an African American track and field athlete. Despite the
Nazi regime’s racist ideology, Owens won four gold medals, challenging the
notion of Aryan superiority and leaving a lasting impact on Olympic
history.

dolf <dolfboek@hotmail.com> wrote:
> CORRECTION:
>
> Note that the designation of "HOLY FATHER" is hereby substantiated
> through an a priority lawful claim to be meta-descriptive "MIND OF
> CHRIST" [1Corinthians 2:16] elements applicable to our celestial COGITO
> #27 - DUTIES (SHIH)- 𝌠事 = #478 / [#34, #42, #44, #31, #16] as an
> intellectual property which ought not be confused with its mundane,
> misnomered, presumptuous as profane usage by the PAPAL AUTHORITY of the
> ROMAN CATHOLIC CHURCH which PROTESTANTS do not recognise.
>
> -- IS IT POSSIBLE TO VIEW ESPRIT DE CORPS AS A DIALECTIC OF HYPOSTATIC
> UNION WHICH AS MANIFESTING NORM PRODUCES THE UNIFIED ACTION OF AUTOSTASIS?
>
> I don't know much about sport excepting that since I can provide the
> mathematical cogito arrays to referenced concepts (ie. the language is
> precise and consists of cè (測): conjectural measures as yuē (曰):
> assertions) such as "ESPRIT DE CORPS: SPIRIT OF THE BODY" and "ESPRIT
> D’ÉQUIPE: CAMARADERIE" which are quintessential to judgement assertion,
> is it then possible to view such as a DIALECTIC OF HYPOSTATIC UNION
> which by MANIFESTING NORM produces an UNIFIED ACTION as AUTOSTASIS
> αὐτόστασις as (in philosophy, of an abstract idea) by or in itself /
> position, posture, station; state, condition?
>
> HYPOSTATIC UNION: esprit de corps: spirit of the body / shared spirit of
> comradeship, enthusiasm, and devotion
>
> jítǐ jīngshén (集體精神): ESPRIT DE CORPS (SPIRIT OF THE BODY) / shared
> spirit of comradeship, enthusiasm, and devotion
>
> #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
> jí (集): 1. to gather; to collect, 2. collected works; collection, 3.
> volume; part, 4. to stablize; to settle, 5. used in place names, 6. to
> mix; to blend, 7. to hit the mark, 8. to compile, 9. to finish; to
> accomplish, 10. to rest; to perch, 11. a market
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:集>
>
> #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
> tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a
> system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience;
> to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
> oneself in another's shoes, 11. a genre of writing
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
>
> #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
> jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4. fine;
> careful, 5. clever; smart, 6. marrow; pith, 7. the finest; quintessence,
> 8. subtle, 9. detailed; precise, 10. complete; perfect, 11. proficient;
> skilled, 12. very; extremely, 13. refined; concentrated, 14. a demon; a
> specter
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>
> #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
> INDIVIDUAL PHENOMENON:
> shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
> god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
> divine essence, 5. expression, 6. a portrait, 7. a person with
> supernatural powers, 8. Shen
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
>
> qíng yì (情誼): TEAM SPIRIT / CAMARADERIE
>
> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
> DISCRIMINATING NORM:
> qíng (情): 1. feeling; emotion; mood, 2. passion; affection, 3.
> friendship; kindness, 4. face; honor, 5. condition; state; situation, 6.
> relating to male-female relations, 7. obviously; clearly
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:情>
>
> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM:
> yì (誼): 1. friendship, 2. appropriate; suitable
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:誼>
>
> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM:
>
> WHAT IS THE UNIFIED ACTION? AUTOSTASIS αὐτόστασις as (in philosophy, of
> an abstract idea) by or in itself / position, posture, station; state,
> condition
>
> #971 as [#1, #400, #300, #70, #200] = autós (G846): {UMBRA: #971 % #41 =
> #28} 1) himself, herself, themselves, itself; 2) he, she, it; 3) the same;
>
> #911 as [#200, #300, #1, #200, #10, #200] = stásis (G4714): {UMBRA: #911
> % #41 = #9} 1) a standing, station, state; 2) an insurrection; 3)
> strife, insurrection;
>
> For conformity to linguistic convention consider autoctisis: (theology,
> philosophy) The “pure act” of self-creation through being conscious of
> oneself. A neologism based on the Ancient Greek roots αὐτός (autós,
> “self”) + κτῐ́σῐς (ktísis, “creation”), introduced by Giovanni Gentile
> (1922). The theory of mind as pure act.
>
> Whereas tasis is borrowed from Ancient Greek τάσις (tásis, “stretching,
> tension, intensity”) and consider protasis from Ancient Greek πρότασις
> (prótasis), from προτείνω (proteínō, “put forward, tender, propose”),
> from πρό (pró) + τείνω (teínō, “stretch”).
>
> TASIS: [#300, #1, #200, #10, #200]
>
> {@5: Sup: 63 - WATCH: SHIH (#218); Ego: 38 - FULLNESS: SHENG (#144 -
> MALE DEME IS UNNAMED {%10})}
>
> TELOS TOTAL: #711
>
> ONTIC CHECKSUM TOTAL: #245
>
> DEME CHECKSUM TOTAL: #501
>
> #464 - MALE CHECKSUM TOTAL: #218 as [#8, #40, #6, #400, #10] = châmam
> (H2552): {UMBRA: #88 % #41 = #6} 1) to be hot, become warm; 1a) (Qal);
> 1a1) to be or grow warm; 1a2) of passion (fig.); 1b) (Niphal) to become
> aroused, inflame oneself with; 1c) (Piel) to warm; 1d) (Hithpael) to
> warm oneself;
>
> AUTOTASIS: [#1, #400, #300, #70, #300, #1, #200, #10, #200]
>
> {@9: Sup: 24 - JOY: LE (#358); Ego: 38 - FULLNESS: SHENG (#348)}
>
> TELOS TOTAL: #1482
>
> ONTIC CHECKSUM TOTAL: #574
>
> DEME CHECKSUM TOTAL: #134
>
> #754 - ONTIC CHECKSUM TOTAL: #574 as [#70, #40, #70, #9, #400, #40, #1,
> #4, #70, #50] = homothymadón (G3661): {UMBRA: #754 % #41 = #16} 1) with
> one mind, with one accord, with one passion;
>
> AUTOSTASIS: [#1, #400, #300, #70, #200, #300, #1, #200, #10, #200]
>
> {@10: Sup: 62 - DOUBT: YI (#466); Ego: 38 - FULLNESS: SHENG (#386)}
>
> TELOS TOTAL: #1682
>
> ONTIC CHECKSUM TOTAL: #173
>
> DEME CHECKSUM TOTAL: #134
>
> #613 - ONTIC CHECKSUM TOTAL: #173 as [#500, #30, #70, #3, #10] = phlóx
> (G5395): {UMBRA: #660 % #41 = #4} 1) a flame;
>
> #353 - ONTIC CHECKSUM TOTAL: #173 as [#40, #1, #300, #1, #10, #1] =
> mátaios (G3152): {UMBRA: #622 % #41 = #7} 1) devoid of force, truth,
> success, result; 2) useless, of no purpose;
>
> ONE (being@apolka.sign) @ 1949 HRS ON 14 MARCH 2024: "When a group has a
> Tao such that it functions as a form of unity, then, yes.
>
> When a group does not have the Tao then it fails to be unified
> naturally. So-called, individuals, emerge.
>
> When an entire team is in the Zone it enters a mystical state. Every
> thing falls into place as it were and to win means an other team loses,
> usually.
>
> For the whole planet to be in accord could mean every body wins. Yet to
> see how all pieces of a puzzle have their place creates drama as a form
> of duality.
>
> Normally teams agree to be at odds with each other.
>
> Nation states of mind may be similar. To know where lines are drawn. To
> chop, cut, slice, dice and mince words can be part of a strange game.
>
> Ego trips vary."
>
> DOLF @ 2022 HRS ON 14 MARCH 2024: "Thank you for your considerations in
> reply."
>
> ONE @ 2151 HRS ON 14 MARCH 2024: "You are more than welcome!
>
> Having food for thought is appreciated especially in terms of Taoism.
>
> Pondering being able to be undefeated, to dial in as it were, a state of
> being, as if a group could ever be that, totally, for an entire season,
> few if any attain such.
>
> The various Ways, or Tao, may work to a point and then fade as an other
> appears on a stage and discerns how the Tao that was might be off-set.
>
> One is reminded of yin and yang which, together, are said to be a Tao."
>
>
> <https://www.sbs.com.au/news/article/pope-francis-receives-personalised-socceroos-jersey-at-vatican/8asw7iqtv>
> [IMAGE: AUSTRALIA’S Governor-General Peter Cosgrove at an official
> audience with Pope Francis on 25 JUNE 2018 presented the Argentina-born
> Pontiff with a "HOLY FATHER" personalised Socceroos jersey to encourage
> him to cheer for Australia in the World Cup]
>
> Note that the designation of "HOLY FATHER" is hereby substantiated
> through an a priority lawful claim to be meta-descriptive "MIND OF
> CHRIST" [1Corinthians 2:16] elements applicable to our celestial COGITO
> #27 - DUTIES (SHIH)- 𝌠事 = #478 / [#34, #42, #44, #31, #16] as an
> intellectual property which ought not be confused with its mundane,
> misnomered, presumptuous as profane usage by the PAPAL AUTHORITY of the
> ROMAN CATHOLIC CHURCH which PROTESTANTS do not recognise.
>
> YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY* (Agnus Dei)"
>
> <https://www.youtube.com/watch?v=HPBmFwBSGb0>
>
> #815 - FEME CHECKSUM TOTAL: #167 as [#5, #400, #100, #4, #300, #6] =
> qâdash (H6942): *HOLY*
>
> #491 - FEME CHECKSUM TOTAL: #167 as [#80, #1, #300, #100, #10] = patḗr
> (G3962): *FATHER*
>
> APPRAISAL #6: Though the burden is great, he shoulders it alone, (任大自事)
> Beset by unresolved problems. (方來不救)
> FATHOMING #6: Grave responsibilities, acting alone (任大自事)
> MEANS: How can this be borne? (奚可堪也)
>
> rèn (任): 1. to bear; to undertake, 2. *TO* *TRUST* *TO*; *TO* *RELY*
> *ON*, 3. duty; responsibility, 4. to allow; to permit, 5. to appoint, 6.
> no matter, 7. Ren, 8. to take office, 9. term, 10. Ren county, 11. an
> office; a post, 12. to be pregnant, 13. crafty and fawning.
>
> dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
> important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
> adult, 9. greatest; grand, 10. *AN* *IMPORTANT* *PERSON*, 11. senior,
> 12. approximately, 13. greatest; grand.
>
> zì (自): 1. naturally; of course; certainly, 2. from; since, 3. *SELF*;
> *ONESELF*; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the
> beginning; the start, 8. origin, 9. originally, 10. still; to remain,
> 11. in person; personally, 12. in addition; besides, 13. if; even if,
> 14. but, 15. because, 16. *TO* *EMPLOY*; *TO* *USE*, 17. to be
>
> shì (事): 1. matter; thing; item, 2. to serve, 3. *A* *GOVERNMENT*
> *POST*, 4. duty; post; work, 5. occupation, 6. *CAUSE*; *UNDERTAKING*;
> *ENTERPRISE*; *ACHIEVEMENT*, 7. an accident, 8. to attend, 9. an
> allusion, 10. a condition; a state; a situation, 11. to engage in, 12.
> to enslave, 13. to pursue, 14. to administer, 15. to appoint, 16. a piece
>
> fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi radical
> 70, 4. measure word for square things, 5. square shaped, 6.
> prescription, 7. power; involution; abbreviation for a square meter or
> cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
> when, 11. only; just, 12. a direction; a side; a position, 13. an area;
> a region, 14. a party; a side, 15. a principle; a formula, 16. honest;
> upright; proper, 17. magic, 18. earth, 19. earthly; *MUNDANE*, 20. a
> scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
> 23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
> for writing, 27. *A* *CONVENTION*; *A* *COMMON* *PRACTICE*, 28. *A*
> *LAW*; *A* *STANDARD*, 29. *TO* *OWN*; *TO* *POSSESS*, 30. to disobey;
> to violate, 31. to slander; to defame, 32. beside
>
> lái (來): 1. to come, 2. indicates an approximate quantity, 3. *PLEASE*,
> 4. used to substitute for another verb, 5. used between two word groups
> to express purpose and effect, 6. ever since, 7. wheat, 8. next; future,
> 9. a simple complement of direction, 10. *TO* *OCCUR*; *TO* *ARISE*, 11.
> to earn.
>
> bù (不): 1. *NOT*, *NO*, 2. expresses that a certain condition cannot be
> achieved, 3. as a correlative, 4. no (answering a question), 5. forms a
> negative adjective from a noun, 6. at the end of a sentence to form a
> question, 7. to form a yes or no question, 8. infix potential marker
>
> jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. *TO* *PREVENT*;
> *TO* *STOP*, 4. to assist, 5. part of a shoe, 6. Jiu, 7. to entangle
>
> "BUT BE NOT YE *CALLED*-G2564 RABBI: FOR ONE IS YOUR MASTER, EVEN
> CHRIST; AND ALL YE ARE BRETHREN. AND *CALL*-G2564 NO MAN YOUR FATHER
> UPON THE EARTH: FOR ONE IS YOUR FATHER, WHICH IS IN HEAVEN.
>
>     #293 - NOUMENON RESONANCE FOR 16 MARCH 2024 as [#20, #30, #8, #9,
> #8, #200, #8, #10] /
>     #377 - NOUMENON RESONANCE FOR 16 MARCH 2024 as [#20, #1, #30, #5,
> #10, #300, #1, #10] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
> call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2) to
> call i.e. to name, by name; 2a) to give a name to; 2a1) to receive the
> name of, receive as a name; 2a2) *TO* *GIVE* *SOME* *NAME* *TO* *ONE*,
> *CALL* *HIS* *NAME*; 2b) to be called i.e. to bear a name or title
> (among men); 2c) *TO* *SALUTE* *ONE* *BY* *NAME*;
>
> NEITHER BE YE *CALLED*-G2564 MASTERS: FOR ONE IS YOUR MASTER, EVEN
> CHRIST. BUT HE THAT IS GREATEST AMONG YOU SHALL BE YOUR SERVANT."
> [Matthew 23:8-11]
>
> #51 #25 #74
> #73 #50 #27
> #26 #75 #49
>
> [TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
> ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10
> SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
>
> #75 - SOLVING THE RELIGIOUS PROBLEM
> #126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
> #153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD, SUPERSTITION
> AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* / *DISBELIEVING*
> *MIRACLE* *OF* *THE* *EUCHARIST*)
> #227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA BUILDING)
> #277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES)
> #303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR ATTACK
>
> REDUCTIO AD HITLERUM AS IDEA #75 - 13 DECEMBER 1941: "TIME TO SOLVE THE
> RELIGIOUS PROBLEM—CONDEMNATION OF THE ORGANISED FALSEHOOD:
>
> When I was younger, I thought it was necessary to set about matters with
> dynamite. I've since realised that there's room for a little subtlety.
> The rotten branch falls of itself. The final state must be: in St.
> Peter's Chair, a senile officiant; facing him, a few sinister old women,
> as gaga and as poor in spirit as anyone could wish. The young and
> healthy are on our side. Against a Church that identifies itself with
> the State, as in England, I have nothing to say. But, even so, it's
> impossible eternally to hold humanity in bondage with lies.
>
> -- ANZACS WHAT FOR? --
> [Written: 15 July 2018]
>
> "OUR ANZACS WENT TO WAR.
> HITLER WAS A CORPORAL.
> IT WAS FOR NOTHING MORE.
> PRINCIPLE RIGHT OR MORAL.
>
> ANZACS DIED SO MAY WE LIVE.
> TO SEE HITLER IN THE MIRROR.
> NO REASON CAN THEY GIVE.
> HIS REFLECTION OUR TERROR.
>
> GOVERNOR GENERAL KNEELS.
> TO PAPAL RING CONFOUND.
> FROM US THE EMPIRE STEALS.
> zhōng (終): *DEAD* UPON BARREN GROUND."
>
> But Christianity is an invention of sick brains: one could imagine
> nothing more senseless, nor any more indecent way of turning the idea of
> the Godhead into a mockery. A negro with his tabus is crushingly
> superior to the human being who seriously believes in *TRANSUBSTANTIATION*.
>
> I begin to lose all respect for humanity when I think that some people
> on our side, Ministers or generals, are capable of believing that we
> cannot triumph without the blessing of the Church. Such a notion is
> excusable in little children who have learnt nothing else.
>
> For thirty years the Germans tore each other to pieces simply in order
> to know whether or not they should take *COMMUNION* in both kinds.
> There's nothing lower than religious notions like that. From that point
> of view, one can envy the Japanese. They have a religion which is very
> simple and brings them into contact with nature. They've succeeded even
> in taking Christianity and turning it into a religion that's less
> shocking to the intellect." [page 144]
>
> DOLF @ 2314 HRS ON 14 MARCH 2024: "The other thing is that the European
> Union have just passed AI legislation which is required to be human
> centric and one is simply providing an open definition for autostasis
> from the perspective of sport rather than any particular political
> regime [or sectarian belief as trans-substantive anthropocentric dogma:
> shítǐ zhuǎnbiàn (實體轉變) which in Roman Catholicism approximates to the
> doctrine holding that the bread and wine of the #1827 - EUCHARIST
> [PENTECOST LITURGICAL CYCLE FORTHCOMING SATOR: #38 - 8 JUNE 1930, 2014,
> 2025, AREPO: #35 - 24 MAY 1931, 2015, 2026, TENET: #33 - 15 / 16 / 15
> MAY 1932, 2016, 2027, OPERA: #37 - 4 JUNE 1933, 2017, 2028, ROTAS: #34 -
> 20 MAY 1934, 2018, 2029] are essentially transformed into the body and
> blood of Jesus] although that doesn't preclude it from any prerogative
> political usage.
>
> We note that this #38 - SATOR / #33 - TENET / #34 - ROTAS cycle is then
> contextually relevant to the Reichskonkordat as a treaty negotiated
> between the Vatican and Nazi Germany which was signed on 20 JULY 1933 by
> Cardinal Secretary of State Eugenio Pacelli on behalf of Pope Pius XI
> and Vice Chancellor Franz von Papen on behalf of President Paul von
> Hindenburg and the German government.
>
>
>
> #455 as [#400, #50, #5] = tannâh (H8568): {UMBRA: #450 % #41 = #40} 1)
> habitations, jackals, (TWOT) *DRAGON*, (TWOT) sea monster; 1a) meaning
> uncertain;
>
> #4 - 𝌉閑 = #455
> COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
> RANGE: noon 04 to 08 JANUARY
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:4>
>
> Just to put it into perspective that we witnessed a refusal of
> *COMMUNION* upon PENTECOST SUNDAY 11 JUNE 2000 as occurring within an
> Olympian year from 15 SEPTEMBER to 1 OCTOBER 2000 and a threat for
> payback as newspaper dated 5 JANUARY 2017 placed in my mailbox zhuǎn
> (轉): *TO* *FORWARD* *MAIL* occurred within the locus of TETRA 4 upon 7
> JANUARY 2017 as then specifically associated with the cogita assigned to
> EUCHARIST *TRANSUBSTANTIATION* which as SPIRIT OF THE BODY is relevant
> to similar refusal of *COMMUNION* event upon PENTECOST SUNDAY 31 MAY
> 1998 that is an anathema towards BOER WAR MEMORIAL DAY and #249 - IRISH
> CATHOLIC REPUBLICAN ACTIVISM (IRA) ...
>
> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
> #7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF SACRED
> PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 7 -
> ASCENT: SHANG (#79)}
> #56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
> (#135 - MALE DEME IS UNNAMED {%19})}
> #60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
> (#195)}
>
> TELOS TOTAL: #195
>
> ONTIC CHECKSUM TOTAL: #200
>
> DEME CHECKSUM TOTAL: #335
>
> #671 - MALE CHECKSUM TOTAL: #287 as [#70, #30, #400, #40, #80, #1, #50]
> = Olympâs (G3652): {UMBRA: #821 % #41 = #1} 0) Olympas = 'heavenly'; 1)
> a Christian at Rome; <-- *THE* *OLYMPIAD*
>
> #1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7, #70,
> #50, #300, #70] /
> #1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200, #40,
> #1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a
> contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend with
> adversaries, fight; 3) metaph. to contend, struggle, with difficulties
> and dangers; 4) to endeavour with strenuous zeal, strive: to obtain
> something;
>
> YOUTUBE: "LONDON SYMPHONY ORCHESTRA - CHARIOTS OF FIRE (LONDON 2012
> OLYMPICS OPENING CEREMONY)"
>
> <https://www.youtube.com/watch?v=KwRSOZJBKg0>
>
> <https://www.youtube.com/watch?v=8a-HfNE3EIo>
>
> #142 - MALE CHECKSUM TOTAL: #287 as [#60, #6, #60, #10, #6] /
> #744 - MALE CHECKSUM TOTAL: #287 as [#6, #2, #60, #6, #60, #10, #600] =
> çûwç (H5483): {UMBRA: #126 % #41 = #3} 1) swallow, swift; 2) horse; 2a)
> *CHARIOT* horses;
>
> #195 - FEME CHECKSUM TOTAL: #195 as [#80, #70, #30, #5, #10] = pólis
> (G4172): {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city,
> the city in which one lives; 1b) the heavenly Jerusalem; 1b1) the abode
> of the blessed in heaven; 1b2) of the visible capital in the heavenly
> kingdom, to come down to earth after the renovation of the world by
> *FIRE*; 1c) the inhabitants of a city;
>
> #27 - 𝌠事 = #478
> COGITO: [#34, #42, #44, #31, #16] as #27 - DUTIES (SHIH)
> RANGE: 18 to noon 22 APRIL
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:27>
>
> [#34 {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
> #42 {@2: Sup: 76 - AGGRAVATION: CHU (#110 - MALE DEME IS UNNAMED {%30});
> Ego: 42 - GOING TO MEET: YING (#76 - MALE DEME IS UNNAMED {%4})}
> #44 {@3: Sup: 39 - RESIDENCE: CHU (#149); Ego: 44 - STOVE: TSAO (#120)}
> #31 {@4: Sup: 70 - SEVERANCE: KE (#219); Ego: 31 - PACKING: CHUANG (#151
> - MALE DEME IS UNNAMED {%16})}
> #16] {@5: Sup: 5 - KEEPING SMALL: SHAO (#224); Ego: 16 - CONTACT: CHIAO
> (#167)}
>
> TELOS TOTAL: #167
>
> DEME CHECKSUM TOTAL: #337
>
> REDUCTIO AD HITLERUM AS IDEA #153 - 20 FEBRUARY 1942: "THE SPIRIT IN
> PERIL—THE OBSERVATORY AT LINZ—THE FIGHT AGAINST FALSEHOOD, SUPERSTITION
> AND INTOLERANCE—SCIENCE IS NOT DOGMATIC:
>
> #653 - FEME CHECKSUM TOTAL: #167 as [#6, #7, #40, #200, #400] = zimrâth
> (H2176): {UMBRA: #647 % #41 = #32} 1) song of praise, song, *MUSIC*, melody;
>
> #510 - MALE CHECKSUM TOTAL: #224 as [#5, #400, #4, #70, #20, #10, #1] =
> eudokía (G2107): {UMBRA: #510 % #41 = #18} 1) will, choice; 1a) good
> will, kindly intent, benevolence; 2) delight, pleasure, *SATISFACTION*;
> 3) desire; 3a) for delight in any absent thing easily produces longing
> for it;
>
> #790 - MALE CHECKSUM TOTAL: #224 as [#90, #30, #40, #10, #20, #600] =
> tselem (H6754): {UMBRA: #160 % #41 = #37} 1) *IMAGE*; 1a) images (of
> tumours, mice, heathen gods); 1b) image, likeness (of resemblance); 1c)
> mere, empty, image, semblance (fig.);
>
> #550 - DEME CHECKSUM TOTAL: #337 as [#6, #2, #2, #300, #200, #40] =
> bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1)
> of humans; 1a2) of animals; 1b) the body itself; 1c) male organ of
> generation (euphemism); 1d) kindred, blood-relations; 1e) *FLESH* *AS*
> *FRAIL* *OR* *ERRING* (*MAN* *AGAINST* *GOD*); 1f) all living things;
> 1g) animals; 1h) mankind;
>
> It's only in the realm of *MUSIC* that I can find no *SATISFACTION*. The
> same thing is happening to music as is happening to beauty in a world
> dominated by the shavelings—the Christian religion is an enemy to
> beauty. The Jew has brought off the same trick upon music. He has
> created a new inversion of values and replaced the loveliness of music
> by noises. Surely the Athenian, when he entered the Parthenon to
> contemplate the *IMAGE* of Zeus [the father of the gods (πατὴρ ἀνδρῶν τε
> θεῶν τε, patēr andrōn te theōn te), who exercised authority over the
> Olympian gods in ancient Greek religion], must have had another
> impression than the Christian who must resign himself to contemplating
> the grimacing *FACE* of a man crucified (ie. HITLER'S BIRTHDAY / EASTER
> 20 APRIL 2025).
>
> #621 - MALE CHECKSUM TOTAL: #224 as [#200, #1, #10, #400, #10] = râʼâh
> (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
> consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see,
> have vision; 1a4) to look at, see, regard, look after, see after, learn
> about, observe, watch, look upon, look out, find out; 1a5) to see,
> observe, consider, look at, give attention to, discern, distinguish;
> 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself;
> 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d)
> (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look intently at,
> behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be
> shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH*
> *OTHER*, *FACE*;
>
> #353 - MALE CHECKSUM TOTAL: #224 as [#5, #30, #5, #3, #5, #300, #5] =
> légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a) affirm
> over, maintain; 1b) to teach; 1c) to exhort, advise, to command, direct;
> 1d) *TO* *POINT* *OUT* *WITH* *WORDS*, *INTEND*, *MEAN*, *MEAN* *TO*
> *SAY*; 1e) to call by name, to call, name; 1f) to speak out, speak of,
> mention;
>
> "AND LOOKING UPON JESUS AS HE WALKED, HE *SAITH*-G3004, BEHOLD THE LAMB
> OF GOD / ZEU PATER ("O, father Zeus")!" [John 1:36]
>
> #815 - FEME CHECKSUM TOTAL: #167 as [#5, #400, #100, #4, #300, #6] =
> qâdash (H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify,
> prepare, dedicate, be hallowed, be holy, be sanctified, be separate; 1a)
> (Qal); 1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3)
> consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or
> majestic; 1b2) to be honoured, be treated as sacred; 1b3) *TO* *BE*
> *HOLY*; 1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate;
> 1c2) to observe as holy, keep sacred; 1c3) to honour as sacred, hallow;
> 1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2)
> consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote,
> consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to
> consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate; 1f2)
> *TO* *CAUSE* *HIMSELF* *TO* *BE* *HALLOWED* (*OF* *GOD*); 1f3) *TO* *BE*
> *OBSERVED* *AS* *HOLY*; 1f4) to consecrate oneself;
>
> #491 - FEME CHECKSUM TOTAL: #167 as [#80, #1, #300, #100, #10] = patḗr
> (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male ancestor; 1a)
> either the nearest ancestor: father of the corporeal nature, natural
> fathers, both parents; 1b) a more remote ancestor, the founder of a
> family or tribe, progenitor of a people, forefather: so Abraham is
> called, Jacob and David; 1b1) fathers i.e. ancestors, forefathers,
> founders of a nation; 1c) one advanced in years, a senior; 2) metaph.;
> 2a) the originator and transmitter of anything; 2a1) the authors of a
> family or society of persons animated by the same spirit as himself;
> 2a2) one who has infused his own spirit into others, who actuates and
> governs their minds; 2b) one who stands in a father's place and looks
> after another in a paternal way; 2c) a title of honour; 2c1) teachers,
> as those to whom pupils trace back the knowledge and training they have
> received; 2c2) the members of the Sanhedrin, whose prerogative it was by
> virtue of the wisdom and experience in which they excelled, to take
> charge of the interests of others; 2d) God is called the Father; 2d1) of
> the stars, the heavenly luminaries, because he is their creator,
> upholder, ruler; 2d2) of all rational and intelligent beings, whether
> angels or men, because he is their creator, preserver, guardian and
> protector; i) of spiritual beings and of all men; 2d3) of Christians, as
> those who through Christ have been exalted to a specially close and
> intimate relationship with God, *AND* *WHO* *NO* *LONGER* *DREAD* *HIM*
> *AS**A* *STERN* *JUDGE* *OF* *SINNERS*, *BUT* *REVERE* *HIM* *AS*
> *THEIR* *RECONCILED* *AND* *LOVING* *FATHER*; 2d4) *THE* *FATHER* *OF*
> *JESUS* *CHRIST* as one whom God has united to himself in the closest
> bond of love and intimacy, made acquainted with his purposes, appointed
> to explain and carry out among men the plan of salvation, and *MADE*
> *TO* *SHARE* *ALSO* *IN* *HIS* *OWN* *DIVINE* *NATURE*; i) by Jesus
> Christ himself; ii) by the apostles;
>
> #815 - FEME CHECKSUM TOTAL: #167 as [#5, #9, #400, #200, #1, #200] =
> thýō (G2380): {UMBRA: #1209 % #41 = #20} 1) to sacrifice, immolate; 2)
> to slay, kill; 2a) of the *PASCHAL* *LAMB*; 3) slaughter;
>
> "BUT I SAY, THAT THE THINGS WHICH THE GENTILES *SACRIFICE*-G2380, THEY
> *SACRIFICE*-G2380 TO DEVILS, AND NOT TO GOD: AND I WOULD NOT THAT YE
> SHOULD HAVE FELLOWSHIP WITH DEVILS." [1Corinthians 10:20]
>
> Since my fourteenth year I have felt *LIBERATED* from the superstition
> that the priests used to teach. Apart from a few Holy Joes, I can say
> that none of my comrades went on *BELIEVING* *IN* *THE* *MIRACLE* *OF*
> *THE* *EUCHARIST*.
>
> #987 - MALE CHECKSUM TOTAL: #224 as [#1, #6, #300, #10, #70, #600] =
> yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, be
> delivered; 1a) (Niphal); 1a1) to be *LIBERATED*, be saved, be delivered;
> 1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save,
> deliver; 1b2) to save from moral troubles; 1b3) to give victory to;
>
> #815 - FEME CHECKSUM TOTAL: #167 as [#6, #2, #1, #400, #6, #400] = ʼôwth
> (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing
> mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
> warning; 2) token, ensign, standard, *MIRACLE*, proof;
>
> The only difference between then and now is that in those days I was
> convinced one must blow up the whole show with dynamite." [Page 324-325]
>
> "THE CUP OF BLESSING WHICH WE BLESS, IS IT NOT THE COMMUNION OF THE
> BLOOD OF CHRIST? THE *BREAD*-G740 WHICH WE BREAK, IS IT NOT THE
> COMMUNION OF THE BODY OF CHRIST?" [1Corinthians 10:16]
>
> <http://www.grapple369.com/Savvy/?male:287&feme:195&ontic:200&deme:335&idea:195,455>
>
> #357 - FEME CHECKSUM TOTAL: #195 as [#2, #70, #200, #20, #5, #10, #50] =
> bóskō (G1006): {UMBRA: #1092 % #41 = #26} 1) to feed; 1a) portraying the
> *DUTY* *OF* *A* *CHRISTIAN* *TEACHER* *TO* *PROMOTE* *IN* *EVERY* *WAY*
> *THE* *SPIRITUAL* *WELFARE* of the members of the church;
>
> #600 - FEME CHECKSUM TOTAL: #195 as [#40, #50, #100, #10, #400] =
> mᵉnaqqîyth (H4518): {UMBRA: #600 % #41 = #26} 1) sacrificial bowl or *CUP*;
>
> #1410 - FEME CHECKSUM TOTAL: #195 as [#400, #10, #200, #300, #500] =
> tîyrôwsh (H8492): {UMBRA: #916 % #41 = #14} 1) *WINE*, fresh or new
> wine, must, freshly pressed wine;
>
> #681 - FEME CHECKSUM TOTAL: #195 as [#1, #100, #300, #70, #10, #200] =
> ártos (G740): {UMBRA: #671 % #41 = #15} 1) food composed of flour mixed
> with water and baked; 1a) the Israelites made it in the form of an
> oblong or round cake, as thick as one's thumb, and as large as a plate
> or platter hence it was not to be cut but broken; 1b) loaves were
> consecrated to the Lord; 1c) of the *BREAD* used at the love-feasts and
> at the Lord's Table; 2) food of any kind;
>
> #636 - MALE CHECKSUM TOTAL: #287 as [#6, #70, #90, #40, #400, #10, #20]
> = ʻetsem (H6106): {UMBRA: #200 % #41 = #36} 1) bone, essence, substance;
> 1a) bone; 1a1) *BODY*, limbs, members, external body; 1b) bone (of
> animal); 1c) substance, self;
>
> #686 - ONTIC CHECKSUM TOTAL: #200 as [#6, #400, #80, #200] = pârar
> (H6565): {UMBRA: #480 % #41 = #29} 1) to break, frustrate; 1a) (Hiphil);
> 1a1) to break, violate; 1a2) to frustrate, make ineffectual; 1b)
> (Hophal); 1b1) to be frustrated; 1b2) to be broken; 1b3) to break; 1c)
> (Pilpel) to break to bits, shatter; 2) to split, divide; 2a) (Qal) to
> split, crack through; 2b) (Poel) *TO* *BREAK* *APART; 2c) (Hithpoel) to
> be split, be cracked through;
>
> #583 - DEME CHECKSUM TOTAL: #335 as [#5, #400, #2, #100, #70, #6] =
> bâqaʻ (H1234): {UMBRA: #172 % #41 = #8} 1) to split, cleave, break open,
> divide, break through, rip up, break up, tear; 1a) (Qal); 1a1) to
> cleave, cleave open; 1a2) to break through, break into; 1b) (Niphal);
> 1b1) to be cleft, be rent open, be split open; 1b2) to be broken into;
> 1c) (Piel); 1c1) to cleave, cut to pieces, rend open; 1c2) to break
> through, break down; 1d) (Pual); 1d1) to be ripped open, be torn open;
> 1d2) to be rent; 1d3) to be broken into; 1e) (Hiphil); 1e1) to break
> into; 1e2) *TO* *BREAK* *THROUGH*; 1f) (Hophal) to be broken into; 1g)
> (Hithpael) to burst (themselves) open, cleave asunder;
>
> #681 - FEME CHECKSUM TOTAL: #195 as [#5, #400, #8, #3, #3, #5, #30, #10,
> #200, #9, #8] = euangelízō (G2097): {UMBRA: #1264 % #41 = #34} 1) to
> bring good news, to announce glad tidings; 1a) used in the OT of any
> kind of good news; 1a1) of the joyful tidings of God's kindness, in
> particular, of the Messianic blessings; 1b) in the NT used especially of
> the *GLAD* *TIDINGS* *OF* *THE* *COMING* *KINGDOM* *OF* *GOD*, *AND*
> *OF* *THE* *SALVATION* *TO* *BE* *OBTAINED* *IN* *IT* *THROUGH*
> *CHRIST*, and of what relates to this salvation; 1c) glad tidings are
> brought to one, one has glad tidings proclaimed to him; 1d) to proclaim
> glad tidings; 1d1) instruct (men) concerning the things that pertain to
> Christian salvation;
>
> APPRAISAL #9: Barring gates on an empty house, (閑門以終)
> He keeps it utterly empty. (虛)
> FATHOMING #9: Barring the gates to keep it empty (閑門以虛)
> MEANS: Finally, nothing can fill it. (終不可實也)
>
> zhōng (終):1. end; finish; conclusion, 2. finally; in the end, 3. to
> complete; to finish, 4. all; entire; from start to finish, 5. to study
> in detail, 6. death, 7. first half of a symmetric phrase, 8. Zhong, 9.
> to die.
>
> bù kě (不可): 1. cannot; should not; must not; forbidden; prohibited, 2.
> improbable
>
> shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
>
> shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant;
> prosperous, 8. reality; a fact; an event, 9. wealth; property, 10.
> effect; result, 11. an honest person, 12. truly; in reality; in fact;
> actually, 13. to fill, 14. finally, 15. complete, 16. to strengthen, 17.
> to practice, 18. namely, 19. to verify; to check; to confirm, 20. this,
> 21. full; at capacity, 22. supplies; goods, 23. Shichen
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
>
> tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a
> system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience;
> to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
> oneself in another's shoes, 11. a genre of writing
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
>
> zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve;
> to turn; to circle about; to walk about, 3. a revolution, 4. to
> transmit; to convey; to forward (mail); to transfer; to shift; to turn,
> 5. to turn; to rotate, 6. to use many literary allusions, 7. to transfer
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
>
> biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, 5.
> a misfortune, 6. variable; changeable, 7. to move; to change position,
> *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A* *SCHEME*; *A*
> *POWER* *PLAY*, 10. strange; weird
>
> But the dialectic could eventually semantically evolve as an AI concept
> function which is a dynamic consideration.
>
> The idea is not even 24 hours old but is made possible because of an
> ability to make linguistic enquiry against the corpus as the CANON
> literary work."
>
> For a physiological analogy, consider allostasis as the process of
> achieving stability, or homeostasis, in the body, through physiological
> or behavioural change.
>
> #331 as [#1, #30, #30, #70, #200] = állos (G243): {UMBRA: #331 % #41 =
> #3} 1) another, other;
>
> ALLOSTATIS [#1, #30, #30, #70, #200, #300, #1, #200, #10, #200]
>
> {@10: Sup: 70 - SEVERANCE: KE (#403); Ego: 38 - FULLNESS: SHENG (#313)}
>
> TELOS TOTAL: #1042
>
> ONTIC CHECKSUM TOTAL: #319
>
> DEME CHECKSUM TOTAL: #523
>
> #2464 - ONTIC CHECKSUM TOTAL: #319 as [#200, #400, #3, #600, #100, #800,
> #50, #300, #1, #10] = synchráomai (G4798): {UMBRA: #1425 % #41 = #31} 1)
> to use with anyone, use jointly; 2) to associate with, to have dealings
> with;
>
> #1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7, #70,
> #50, #300, #70] /
> #1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200, #40,
> #1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a
> contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend with
> adversaries, fight; 3) metaph. to contend, struggle, with difficulties
> and dangers; 4) to endeavour with strenuous zeal, strive: to obtain
> something;
>
> Allostasis is a physiological mechanism of regulation in which the human
> body anticipates and adjusts its energy use according to environmental
> demands. First proposed by Peter Sterling and Joseph Eyer in 1988, the
> concept of allostasis shifts the focus away from the body maintaining a
> rigid internal set-point, as in homeostasis, to the brain's ability and
> role to interpret environmental stress and coordinate changes in the
> body using neurotransmitters, hormones, and other signalling mechanisms.
> Allostasis is believed to be not only involved in the body's stress
> response and adaptation to chronic stress; it may also have a role in
> the regulation of the immune system as well as in the development of
> chronic diseases such as hypertension and diabetes.
>
> Allostasis emphasizes that regulation must be efficient, whereas
> homeostasis makes no reference to efficiency. Prediction requires the
> brain to: (i) collect information across all spatial and temporal
> scales; (ii) analyze, integrate, and decide what will be needed; (iii)
> exert feedforward control of all parameters. Naturally, many needs are
> somewhat unpredictable, so errors are inevitable; and for those errors,
> homeostatic mechanisms – feedback control – are available to correct them.
>
> Too much allostasis, also known as allostatic overload, is when the
> body's attempts to adapt to the environment cause more harm than benefit
> and can lead to various negative consequences in the form of mental and
> physical diseases. From a metaphorical perspective this can be
> interpreted as a machine running continuously as the machine is
> overworked; it becomes less efficient over time because more stress is
> placed on it. Similarly, the process of allostasis becomes less
> efficient at managing the body's resources when the body endures
> increased levels of unhealthy stress due to wear and tear on the body
> and the brain. An increase in allostatic load can impair and reduce
> neuroplasticity as stress causes the brain to age quicker. This is
> because with more stress, more synaptic connections are lost in the
> prefrontal cortex which is responsible for body regulation.
> <https://en.wikipedia.org/wiki/Allostasis>
>
> I'm not an expert in linguistics and whether the term is as a priori
> considered AUTOTASIS (result of action as intensity, effectiveness and
> force) or AUTOSTASIS (grounding for action) is not within my remit to
> resolve. However any viable conformity to linguistic convention might
> also consider AUTOCTISIS and ALLOSTASIS.
>
> DOCUMENT SOURCE:
>
> <http://www.grapple369.com/x-files/Autostasis%2020240314.pdf>
>
> Revision Date: 17 March 2024
>