Rocksolid Light - aus.politics

The philosophical informal research question is then whether the
REDUCTIO AD HITLERUM use of the term AMERICA within the TABLE TALK may
function as an AXIS / AXIOS / AXIOO?

měi (美): 1. beautiful, 2. America, 3. good; pleasing, 4. United States
of America, 5. to beautify, 6. to be satisfied with oneself, 7. tasty,
8. satisfying; pleasing, 9. a beautiful lady, 10. a beautiful thing, 11.
to exaggerate

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:美>

[#12, #15, #36, #44, #64, #74, #81]

[#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12)}
#15, {@2: Sup: 27 - DUTIES: SHIH (#39); Ego: 15 - REACH: TA (#27)}
#36, {@3: Sup: 63 - WATCH: SHIH (#102 - I AM NOT RAPACIOUS {%4}); Ego:
36 - STRENGTH: CH'IANG (#63)}
#44, {@4: Sup: 26 - ENDEAVOUR: WU (#128); Ego: 44 - STOVE: TSAO (#107)}
#64, {@5: Sup: 9 - BRANCHING OUT: SHU (#137 - MALE DEME IS UNNAMED
{%20}); Ego: 64 - SINKING: CH'EN (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20})}
#74, {@6: Sup: 2 - FULL CIRCLE: CHOU (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 74 - CLOSURE: CHIH (#245)}
#81] {@7: Sup: 2 - FULL CIRCLE: CHOU (#141 - MALE DEME IS UNNAMED
{%31}); Ego: 81 - FOSTERING: YANG (#326)}

<http://www.grapple369.com/Savvy/?male:141&feme:326&ontic:412&deme:278&idea:326>

TELOS TOTAL: #326
ONTIC CHECKSUM TOTAL: #412
DEME CHECKSUM TOTAL: #278

#51 - 𝌸常 = #502
COGITO: [#81, #31, #68, #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>

#72 - MALE CHECKSUM TOTAL: #205 as [#1, #60, #10, #1] /
#341 as [#1, #60, #10, #70, #200] = áxios (G514): {UMBRA: #341 % #41 =
#13} 1) weighing, having weight, having the weight of another thing of
like value, worth as much; 2) befitting, congruous, corresponding to a
thing; 3) of one who has merited anything worthy; 3a) both in a good and
a bad sense;

#941 as [#1, #60, #10, #70, #800] = axióō (G515): {UMBRA: #941 % #41 =
#39} 1) to think meet, fit, right; 2) to judge worthy, deem, deserving;

REDUCTIO AD HITLERUM AS IDEA #278 ON 4 AUGUST 1942: "If I were you, I
should treat this business—the introduction of *AMERICAN* courts of law
for American soldiers in Britain— in the following way..." [page 610]

#11 - 𝌐差 = #462
COGITO: [#50, #54, #68, #38, #6] as #11 - DIVERGENCE (CH'A)
RANGE: 05 to noon 09 FEBRUARY

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:11>

REDUCTIO AD HITLERUM AS IDEA #141 ON 6 FEBRUARY 1942: "If there appeared
amongst the English, at the last moment, a man capable of any lucidity
of mind, he'd immediately try to make peace, in order to save what can
yet be saved.

The Empire is not sufficiently profitable to support simultaneously the
world's largest navy and a powerful land army.

The English are in a situation comparable to that of an industrial
enterprise that, in order to keep some of its factories working, is
forced to shut down the others. The same thing is true of the
*AMERICANS*, as far as their interior economy is concerned." [page 299]

REDUCTIO AD HITLERUM AS IDEA #326 ON 15? MAY 1944: "It must not be
forgotten that the Modernists were most sincere in their desires to
reach agreement with the Evangelical Church; the State, then, had a
golden opportunity of building a bridge between these two Christian
faiths. But the State was too weak, and missed its chance. It had none
of the necessary vision to grasp the opportunity and to make the most of
it..." [page 718]

On 14/4/2024 20:09, dolf wrote:
> On 14/4/2024 19:56, dolf wrote:
>> Before the BONDI SYDNEY MASSACRE I did contemplate the AXIS MUNDI nexus
>>
>> a) I passed by the LIFE FM sausage sizzle and whispered to the
>> ALMIGHTY: "Have they not heard, video killed the radio star"
>>
>> b) I went to BUNNINGS and bought SEAWEED fertilised and whispered to
>> the ALMIGHTY:
>>
>> "Mary, Mary, quite contrary,
>> How does your garden grow?
>> With silver bells and cockleshells
>> And pretty maids [dead] all in a row."
>>
>> c) On the way out of BUNNINGS there was a mental health table and
>> whispered to the ALMIGHTY: "Oh yes they'll have such desperate need of
>> thee"
>>
>> d) And visited my parents at the cemetery and whispered to them both,
>> "thank-you for bearing me."
>>
>> YOUTUBE: "Pet Shop Boys - Always On My Mind (Movie version)"
>>
>> <https://www.youtube.com/watch?v=lvhRPJH5Tgw> <-- *UPDATED* *LINK*
>>
>> Now its time to shake the dust off our feet and forever leave this place.
>>
>
> TORAH JUDAISM (@TorahJudaism) @ 1644 HOURS ON 14 APRIL 2024: "What
> Zionists cannot tolerate are Jews holding the Iranian flag in their hands.
>
> Iran is not the enemy of the Jews. The enemy of the Jews and Judaism is
> Zionism and the Zionist genocidal Israel.
>
> We support Iran. 🇮🇷"
> <https://x.com/TorahJudaism/status/1779400413680136702>
>
> We have especially because of @TorahJudaism's Obsessive Compulsive
> Disordered behaviour as VEXATION OF THE STRANGER IN YOUR MIDST, now
> separated from the entire JEWISH community external to Australia...
>
> Such that you will not ever share in our labours concerning informal
> research that HITLER'S TABLE TALK (1941-1944) makes far more substantial
> use of the Chinese text CANON OF SUPREME MYSTERY published in 4 BCE as
> to be a matter of anxious concern however we are pleased to convey that
> our COGITO ARRAYS appears to be a viable means to contend against such.
>
> We have only cursorily looked (ie. acted on our first intuition) further
> into these TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN*] and consider it
> is most likely a #135 + #102 + #168 + #215 =
> #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from
> one place to another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED*
> *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE
> MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>
> TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN*] @ [#1 - WHAT FASCISM
> IS, #5 - GREATEST INVENTION OF STATE, #13 - EBERSWALDE HOARD (LARGEST
> NORDIC BRONZE AGE GOLD FIND) ON 16 MAY 1913, #18 - WEIMAR REPUBLIC ON 9
> NOVEMBER 1918, #19 - TREATY OF VERSAILLES ON 28 JUNE 1919, #20 - NAZI
> PARTY FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH COUP
> D'ÉTAT ON 8 / 9 NOVEMBER 1923, #24 - (* HYPOTHESIS) RELEASED FROM PRISON
> 20 DECEMBER 1924, #33 - HITLER CHANCELLOR ON 30 JANUARY / ENABLING ACT
> OF 23 MARCH / REICHSKONKORDAT ON 20 JULY 1933, #41 - TABLE TALK FIVE
> PARTS FROM 5 JULY 1941, #47, #52, #67, #70, #78 --> TORAH #ONE
> PROTOTYPE: #131 - DIABOLICAL DIALECTICIAN ... #233 / #234]
>
> {@15: Sup: 25 - CONTENTION: CHENG (#511); Ego: 78 - ON THE VERGE: CHIANG
> (#511)}
>
> TELOS TOTAL: #511
> ONTIC CHECKSUM TOTAL: #353
> DEME CHECKSUM TOTAL: #351
>
> <http://www.grapple369.com/Savvy/?male:511&feme:511&ontic:353&deme:351&idea:511>
>
> And we will take fervent legal action against such as @TorahJudaism's
> public indecency being the potential for malicious psychological
> distress promulgated by wilfully distorted ideological basis as
> justification for German political actions from 1920 to 1945 and the
> cause for holocaust.
>
> We especially make an exclusion of Ronald Lauder (billionaire heir of
> such enterprise) as World Jewish Congress whose opening of a Vatican
> office is a liaison with the #666 / #111 (#60 - #511 --> #10 -
> DEFECTIVENESS / DISTORTION) - DEVIL can never be forgiven
>  YOUTUBE: "PET SHOP BOYS - GO WEST"
>
> <https://www.youtube.com/watch?v=GER396B6M7w>
>
> It is time to say "we shake the dust off our feet"
>
> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>
>> On 14/4/2024 14:52, dolf wrote:
>>> Strangely some venue in BOND STREET recently had the words "DEVIL'S
>>> LAIR"
>>> written on its front pavement--lots of IRISH NUTTERS in this town.
>>>
>>> <http://www.grapple369.com/x-files/Reversing%20the%20Engines.pdf>
>>>
>>> Craig <craig.kling@lub.com> wrote:
>>>>
>>>> Doctor hell.
>>>>
>>>
>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

Click here to read the complete article

I'm ignorant and self educated ... however as a metalogical proposition
of a BIPOLAR REALITY for the BONDI MASSACRE, we very early proposed this
meta-descriptive prototype kᵉthôneth (H3801): GARMENT [#20, #400, #50,
#6, #400] which may provide a suitable IDEA dialectic to mediate #237 -
USE OF FORCE associated with the BIPARTITE PROTOTYPE #228 - WITNESSING
TRAVESTY AS REPROACH so that process can occur whilst the investigation
occurs.

<http://www.grapple369.com/Savvy/?lexicon:H3801,G25>

Suggests that the OUSIA as the characteristic of STABLE BEING and the
possession of such a nature, which is the (ie. we are doing systems
analysis what if prototyping of GNOSIS EX MACHINA) characteristic of the
BIPOLAR dynamic of LUO SHU SQUARE / COURSE OF NATURE pairing (ie. #365 -
YANG / #364 - YIN = #729 = 9x9x9 as morphology of being) as adverse
state occurs by an artifice impetus of a BIPARTITE HYPOSTASIS fusion and
the obvious metaphysical question is whether this can be #278 - mediated?

#1050 - MALE CHECKSUM TOTAL: #278 as [#300, #400, #80, #70, #200] =
týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
blow, print; 2) a figure formed by a blow or impression; 2a) of a figure
or image; 2b) of the image of the gods; 3) form; 3a) the teaching which
embodies the sum and substance of religion and represents it to the
mind, manner of writing, the contents and form of a letter; 4) an
example; 4a) in the technical sense, the pattern in conformity to which
a thing must be made; 4b) in an ethical sense, a dissuasive example, a
pattern of warning; 4b1) of ruinous events which serve as admonitions or
warnings to others; 4c) an example to be imitated; 4c1) of men worthy of
imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or
thing prefiguring a future (Messianic) person or thing;

#304 - DEME CHECKSUM TOTAL: #278 as [#200, #6, #90, #8] = râtsach
(H7523): {UMBRA: #298 % #41 = #11} 1) to murder, slay, kill; 1a) (Qal)
to murder, slay; 1a1) premeditated; 1a2) accidental; 1a3) as avenger;
1a4) slayer (intentional) (participle); 1b) (Niphal) to be slain; 1c)
(Piel); 1c1) to murder, assassinate; 1c2) murderer, assassin
(participle)(subst); 1d) (Pual) to be killed;

42 2 58
50 34 18
10 66 26

66
108
126
184
218
228
278 <-- MEDIATION OF MANIFESTING NORM
304
306

#681 as [#70, #400, #200, #10, #1] = ousía (G3776): {UMBRA: #681 % #41 =
#25} 1) what one has, i.e. property, possessions, estate;

On 15/4/2024 18:07, dolf wrote:
> The philosophical informal research question is then whether the
> REDUCTIO AD HITLERUM use of the term AMERICA within the TABLE TALK may
> function as an AXIS / AXIOS / AXIOO?
>
> měi (美): 1. beautiful, 2. America, 3. good; pleasing, 4. United States
> of America, 5. to beautify, 6. to be satisfied with oneself, 7. tasty,
> 8. satisfying; pleasing, 9. a beautiful lady, 10. a beautiful thing, 11.
> to exaggerate
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:美>
>
> [#12, #15, #36, #44, #64, #74, #81]
>
> [#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
> T'UNG (#12)}
> #15, {@2: Sup: 27 - DUTIES: SHIH (#39); Ego: 15 - REACH: TA (#27)}
> #36, {@3: Sup: 63 - WATCH: SHIH (#102 - I AM NOT RAPACIOUS {%4}); Ego:
> 36 - STRENGTH: CH'IANG (#63)}
> #44, {@4: Sup: 26 - ENDEAVOUR: WU (#128); Ego: 44 - STOVE: TSAO (#107)}
> #64, {@5: Sup: 9 - BRANCHING OUT: SHU (#137 - MALE DEME IS UNNAMED
> {%20}); Ego: 64 - SINKING: CH'EN (#171 - I AM NOT UNCHASTE WITH ANY ONE
> {%20})}
> #74, {@6: Sup: 2 - FULL CIRCLE: CHOU (#139 - I HAVE NOT SLAUGHTERED THE
> SACRED ANIMALS {%13}); Ego: 74 - CLOSURE: CHIH (#245)}
> #81] {@7: Sup: 2 - FULL CIRCLE: CHOU (#141 - MALE DEME IS UNNAMED
> {%31}); Ego: 81 - FOSTERING: YANG (#326)}
>
> <http://www.grapple369.com/Savvy/?male:141&feme:326&ontic:412&deme:278&idea:326>
>
> TELOS TOTAL: #326
> ONTIC CHECKSUM TOTAL: #412
> DEME CHECKSUM TOTAL: #278
>
> #51 - 𝌸常 = #502
> COGITO: [#81, #31, #68, #40, #40] as #51 - CONSTANCY (CH'ANG)
> RANGE: 04 to noon 08 AUGUST
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>
>
> #72 - MALE CHECKSUM TOTAL: #205 as [#1, #60, #10, #1] /
> #341 as [#1, #60, #10, #70, #200] = áxios (G514): {UMBRA: #341 % #41 =
> #13} 1) weighing, having weight, having the weight of another thing of
> like value, worth as much; 2) befitting, congruous, corresponding to a
> thing; 3) of one who has merited anything worthy; 3a) both in a good and
> a bad sense;
>
> #941 as [#1, #60, #10, #70, #800] = axióō (G515): {UMBRA: #941 % #41 =
> #39} 1) to think meet, fit, right; 2) to judge worthy, deem, deserving;
>
> REDUCTIO AD HITLERUM AS IDEA #278 ON 4 AUGUST 1942: "If I were you, I
> should treat this business—the introduction of *AMERICAN* courts of law
> for American soldiers in Britain— in the following way..." [page 610]
>
> #11 - 𝌐差 = #462
> COGITO: [#50, #54, #68, #38, #6] as #11 - DIVERGENCE (CH'A)
> RANGE: 05 to noon 09 FEBRUARY
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:11>
>
> REDUCTIO AD HITLERUM AS IDEA #141 ON 6 FEBRUARY 1942: "If there appeared
> amongst the English, at the last moment, a man capable of any lucidity
> of mind, he'd immediately try to make peace, in order to save what can
> yet be saved.
>
> The Empire is not sufficiently profitable to support simultaneously the
> world's largest navy and a powerful land army.
>
> The English are in a situation comparable to that of an industrial
> enterprise that, in order to keep some of its factories working, is
> forced to shut down the others. The same thing is true of the
> *AMERICANS*, as far as their interior economy is concerned." [page 299]
>
> REDUCTIO AD HITLERUM AS IDEA #326 ON 15? MAY 1944: "It must not be
> forgotten that the Modernists were most sincere in their desires to
> reach agreement with the Evangelical Church; the State, then, had a
> golden opportunity of building a bridge between these two Christian
> faiths. But the State was too weak, and missed its chance. It had none
> of the necessary vision to grasp the opportunity and to make the most of
> it..." [page 718]
>
> On 14/4/2024 20:09, dolf wrote:
>> On 14/4/2024 19:56, dolf wrote:
>>> Before the BONDI SYDNEY MASSACRE I did contemplate the AXIS MUNDI nexus
>>>
>>> a) I passed by the LIFE FM sausage sizzle and whispered to the
>>> ALMIGHTY: "Have they not heard, video killed the radio star"
>>>
>>> b) I went to BUNNINGS and bought SEAWEED fertiliser and whispered to
>>> the ALMIGHTY:
>>>
>>> "Mary, Mary, quite contrary,
>>> How does your garden grow?
>>> With silver bells and cockleshells
>>> And pretty maids [dead] all in a row."
>>>
>>> c) On the way out of BUNNINGS there was a mental health table and
>>> whispered to the ALMIGHTY: "Oh yes they'll have such desperate need
>>> of thee"
>>>
>>> d) And visited my parents at the cemetery and whispered to them both,
>>> "thank-you for bearing me."
>>>
>>> YOUTUBE: "Pet Shop Boys - Always On My Mind (Movie version)"
>>>
>>> <https://www.youtube.com/watch?v=lvhRPJH5Tgw> <-- *UPDATED* *LINK*
>>>
>>> Now its time to shake the dust off our feet and forever leave this
>>> place.
>>>
>>
>> TORAH JUDAISM (@TorahJudaism) @ 1644 HOURS ON 14 APRIL 2024: "What
>> Zionists cannot tolerate are Jews holding the Iranian flag in their
>> hands.
>>
>> Iran is not the enemy of the Jews. The enemy of the Jews and Judaism
>> is Zionism and the Zionist genocidal Israel.
>>
>> We support Iran. 🇮🇷"
>> <https://x.com/TorahJudaism/status/1779400413680136702>
>>
>> We have especially because of @TorahJudaism's Obsessive Compulsive
>> Disordered behaviour as VEXATION OF THE STRANGER IN YOUR MIDST, now
>> separated from the entire JEWISH community external to Australia...
>>
>> Such that you will not ever share in our labours concerning informal
>> research that HITLER'S TABLE TALK (1941-1944) makes far more
>> substantial use of the Chinese text CANON OF SUPREME MYSTERY published
>> in 4 BCE as to be a matter of anxious concern however we are pleased
>> to convey that our COGITO ARRAYS appears to be a viable means to
>> contend against such.
>>
>> We have only cursorily looked (ie. acted on our first intuition)
>> further into these TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN*] and
>> consider it is most likely a #135 + #102 + #168 + #215 =
>> #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from
>> one place to another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED*
>> *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE
>> MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>>
>> TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN*] @ [#1 - WHAT FASCISM
>> IS, #5 - GREATEST INVENTION OF STATE, #13 - EBERSWALDE HOARD (LARGEST
>> NORDIC BRONZE AGE GOLD FIND) ON 16 MAY 1913, #18 - WEIMAR REPUBLIC ON
>> 9 NOVEMBER 1918, #19 - TREATY OF VERSAILLES ON 28 JUNE 1919, #20 -
>> NAZI PARTY FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH
>> COUP D'ÉTAT ON 8 / 9 NOVEMBER 1923, #24 - (* HYPOTHESIS) RELEASED FROM
>> PRISON 20 DECEMBER 1924, #33 - HITLER CHANCELLOR ON 30 JANUARY /
>> ENABLING ACT OF 23 MARCH / REICHSKONKORDAT ON 20 JULY 1933, #41 -
>> TABLE TALK FIVE PARTS FROM 5 JULY 1941, #47, #52, #67, #70, #78 -->
>> TORAH #ONE PROTOTYPE: #131 - DIABOLICAL DIALECTICIAN ... #233 / #234]
>>
>> {@15: Sup: 25 - CONTENTION: CHENG (#511); Ego: 78 - ON THE VERGE:
>> CHIANG (#511)}
>>
>> TELOS TOTAL: #511
>> ONTIC CHECKSUM TOTAL: #353
>> DEME CHECKSUM TOTAL: #351
>>
>> <http://www.grapple369.com/Savvy/?male:511&feme:511&ontic:353&deme:351&idea:511>
>>
>> And we will take fervent legal action against such as @TorahJudaism's
>> public indecency being the potential for malicious psychological
>> distress promulgated by wilfully distorted ideological basis as
>> justification for German political actions from 1920 to 1945 and the
>> cause for holocaust.
>>
>> We especially make an exclusion of Ronald Lauder (billionaire heir of
>> such enterprise) as World Jewish Congress whose opening of a Vatican
>> office is a liaison with the #666 / #111 (#60 - #511 --> #10 -
>> DEFECTIVENESS / DISTORTION) - DEVIL can never be forgiven
>>  YOUTUBE: "PET SHOP BOYS - GO WEST"
>>
>> <https://www.youtube.com/watch?v=GER396B6M7w>
>>
>> It is time to say "we shake the dust off our feet"
>>
>> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>>
>>> On 14/4/2024 14:52, dolf wrote:
>>>> Strangely some venue in BOND STREET recently had the words "DEVIL'S
>>>> LAIR"
>>>> written on its front pavement--lots of IRISH NUTTERS in this town.
>>>>
>>>> <http://www.grapple369.com/x-files/Reversing%20the%20Engines.pdf>
>>>>
>>>> Craig <craig.kling@lub.com> wrote:
>>>>>
>>>>> Doctor hell.
>>>>>
>>>>
>>>>
>>>>
>>>
>>
>

Click here to read the complete article

Today we'll be implementing our .jackNote () notion within our
Problematic.json actionable task which we envision with the capacity to
link nodes() to our HEURISTIC et al then enable ourselves to visualise
the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)]of the SPEECH
CONTENT...

<http://www.grapple369.com/Savvy/?run:Problematic>

-- MY TRIUMPHANT MAN-CHOO --

"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."

YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With
Intro) HD Surround"

<https://www.youtube.com/watch?v=0CPJ-AbCsT8>

RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION

#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis
(G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;

#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} 1)
with, after, behind;

<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>

#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA:
#924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
any person or thing in order to use it; 1a1) to take up a thing to be
carried; 1a2) to take upon one's self; 1b) to take in order to carry
away; 1b1) without the notion of violence, i,e to remove, take away; 1c)
to take what is one's own, to take to one's self, to make one's own;
1c1) to claim, procure, for one's self; i) to associate with one's self
as companion, attendant; 1c2) of that which when taken is not let go, to
seize, to lay hold of, apprehend; 1c3) to take by craft (our catch, used
of hunters, fisherman, etc.), to circumvent one by fraud; 1c4) to take
to one's self, lay hold upon, take possession of, i.e. to appropriate to
one's self; 1c5) catch at, reach after, strive to obtain; 1c6) to take a
thing due, to collect, gather (tribute); 1d) to take; 1d1) to admit,
receive; 1d2) to receive what is offered; 1d3) not to refuse or reject;
1d4) to receive a person, give him access to one's self,; i) to regard
any one's power, rank, external circumstances, and on that account to do
some injustice or neglect something; 1d5) to take, to choose, select;
1d6) to take beginning, to prove anything, to make a trial of, to
experience; 1e) to receive (what is given), to gain, get, obtain, to get
back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>

[#14, #75]

zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve;
to turn; to circle about; to walk about, 3. a revolution, 4. to
transmit; to convey; to forward (mail); to transfer; to shift; to turn,
5. to turn; to rotate, 6. to use many literary allusions, 7. to transfer

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>

[#36, #40]

fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4.
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
13. relating to a ceremony or rite

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>

fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi radical
70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an area;
a region, 14. a party; a side, 15. a principle; a formula, 16. honest;
upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20. a
scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
for writing, 27. a convention; a common practice, 28. a law; a standard,
29. to own; to possess, 30. to disobey; to violate, 31. to slander; to
defame, 32. beside

[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, #32,
#33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74, #77, #79]

#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10, #500] =
ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a) slave,
servant, man-servant; 1b) subjects; 1c) servants, *WORSHIPPERS* (of
God); 1d) servant (in special sense as prophets, Levites etc); 1e)
servant (of Israel); 1f) servant (as form of address between equals);

YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"

<https://www.youtube.com/watch?v=ocRQe6E4G7c>

Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF
[rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19, #24,
#26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]

<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>

{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)}

TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10, #200] /
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70,
#40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to revere,
to *WORSHIP*;

ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374

#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100, #1,
#300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA: #2819 %
#41 = #31} 1) a fellow soldier; 2) an associate in labours and conflicts
for the cause of Christ;

#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100, #5,
#400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531):
{UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of
things; 1b1) to be carried into or put into; 1b2) as food into a mouth;
1c) metaph. of affections entering the soul;

#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
(H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave,
brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to wield;
1c2) to wave or shake (the hand); i) to wave (hand); ii) to shake or
brandish against; iii) to swing to and fro; 1c3) to wave (an offering),
offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;

REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always kept
the Party aloof from religious questions. I've thus prevented my
Catholic and Protestant supporters from forming groups against one
another, and inadvertently knocking each other out with the Bible and
the *SPRINKLER*. So we never became involved with these Churches'
*FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a
little more difficult, at least I've never run the risk of carrying
grist to my opponents' mill. The help we would have *PROVISIONALLY*
*OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT
20 JULY 1933)] would have quickly become a burden on us." [page 58]

#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid (H5457):
{UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage, *WORSHIP*;
1a) (P'al) to do homage;

REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN
KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW* *IN*
[rì (日): *JAPAN*] an opponent beyond its reach. The racial instinct is
so developed amongst the Japanese that the Jew realises he cannot
*ATTACK* Japan from within. He is therefore compelled to act from
*OUTSIDE*. It would be to the considered interests of England and the
United States to come to an understanding with Japan, but the Jew will
strive to prevent such an understanding. I gave this warning in vain."
[pages 314, 315]

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN (#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS
UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED
{%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I
CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}

TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674

#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;

Click here to read the complete article

I will make a hypothetical assumption about this "the BIPOLAR dynamic of
LUO SHU SQUARE / COURSE OF NATURE pairing (ie. #365 - YANG / #364 - YIN =
#729 = 9x9x9 as morphology of being) as adverse state occurs by an artifice
impetus of a BIPARTITE HYPOSTASIS fusion..."

The question is on the #231 - JUXTAPOSITION CONTROL within the BIPARTITE
HYPOSTASIS and whether such is the holding capacity and the immaterial
elements @1 / @5 is then both impetus and anchor.

Such that the #237 - USE OF FORCE associated with the BIPARTITE PROTOTYPE
#228 - WITNESSING TRAVESTY AS REPROACH is entirely a systemic product of
ONTIC moral proscription abandonment for rightful action and a steeping
effect of the prototype artifice itself, such that water finds its own
course which is here biased by conformity with the patterning imposed by
the immaterial elements @1 / @5 as then a fixed mindset which cannot
change?

It will always find some self justification but the problem is the paradigm
as the foundation of belief and being.

dolf <dolfboek@hotmail.com> wrote:
> Today we'll be implementing our .jackNote () notion within our
> Problematic.json actionable task which we envision with the capacity to
> link nodes() to our HEURISTIC et al then enable ourselves to visualise
> the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)]of the SPEECH
> CONTENT...
>
> <http://www.grapple369.com/Savvy/?run:Problematic>
>
> -- MY TRIUMPHANT MAN-CHOO --
>
> "HE IS A BILLIONAIRE.
> BUT WE THE MEANS.
> AND TECHNO-WARE.
> SHAFT YOUR SPLEEN.
> WITH WANTON CARE.
> A $6 MILL CLEAN.
> HIS TOOL TO BARE."
>
> YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With
> Intro) HD Surround"
>
> <https://www.youtube.com/watch?v=0CPJ-AbCsT8>
>
> RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
>
> #1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis
> (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
>
> #346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} 1)
> with, after, behind;
>
> <http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
>
> #924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA:
> #924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
> any person or thing in order to use it; 1a1) to take up a thing to be
> carried; 1a2) to take upon one's self; 1b) to take in order to carry
> away; 1b1) without the notion of violence, i,e to remove, take away; 1c)
> to take what is one's own, to take to one's self, to make one's own;
> 1c1) to claim, procure, for one's self; i) to associate with one's self
> as companion, attendant; 1c2) of that which when taken is not let go, to
> seize, to lay hold of, apprehend; 1c3) to take by craft (our catch, used
> of hunters, fisherman, etc.), to circumvent one by fraud; 1c4) to take
> to one's self, lay hold upon, take possession of, i.e. to appropriate to
> one's self; 1c5) catch at, reach after, strive to obtain; 1c6) to take a
> thing due, to collect, gather (tribute); 1d) to take; 1d1) to admit,
> receive; 1d2) to receive what is offered; 1d3) not to refuse or reject;
> 1d4) to receive a person, give him access to one's self,; i) to regard
> any one's power, rank, external circumstances, and on that account to do
> some injustice or neglect something; 1d5) to take, to choose, select;
> 1d6) to take beginning, to prove anything, to make a trial of, to
> experience; 1e) to receive (what is given), to gain, get, obtain, to get
> back;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
>
> [#14, #75]
>
> zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve;
> to turn; to circle about; to walk about, 3. a revolution, 4. to
> transmit; to convey; to forward (mail); to transfer; to shift; to turn,
> 5. to turn; to rotate, 6. to use many literary allusions, 7. to transfer
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>
> [#36, #40]
>
> fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4.
> the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
> institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
> Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
> 13. relating to a ceremony or rite
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
>
> fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi radical
> 70, 4. measure word for square things, 5. square shaped, 6.
> prescription, 7. power; involution; abbreviation for a square meter or
> cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
> when, 11. only; just, 12. a direction; a side; a position, 13. an area;
> a region, 14. a party; a side, 15. a principle; a formula, 16. honest;
> upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20. a
> scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
> 23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
> for writing, 27. a convention; a common practice, 28. a law; a standard,
> 29. to own; to possess, 30. to disobey; to violate, 31. to slander; to
> defame, 32. beside
>
> [#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, #32,
> #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74, #77, #79]
>
> #622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10, #500] =
> ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a) slave,
> servant, man-servant; 1b) subjects; 1c) servants, *WORSHIPPERS* (of
> God); 1d) servant (in special sense as prophets, Levites etc); 1e)
> servant (of Israel); 1f) servant (as form of address between equals);
>
> YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
>
> <https://www.youtube.com/watch?v=ocRQe6E4G7c>
>
> Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF
> [rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19, #24,
> #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
>
> <http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
>
> {@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)}
>
> TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10, #200] /
>     #432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
> [#200, #5, #2, #5, #200, #9, #1, #10] /
> #328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70,
> #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to revere,
> to *WORSHIP*;
>
> ONTIC CHECKSUM TOTAL: #239
> DEME CHECKSUM TOTAL: #374
>
> #2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100, #1,
> #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA: #2819 %
> #41 = #31} 1) a fellow soldier; 2) an associate in labours and conflicts
> for the cause of Christ;
>
> #1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100, #5,
> #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531):
> {UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of
> things; 1b1) to be carried into or put into; 1b2) as food into a mouth;
> 1c) metaph. of affections entering the soul;
>
> #900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
> (H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
> besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave,
> brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to wield;
> 1c2) to wave or shake (the hand); i) to wave (hand); ii) to shake or
> brandish against; iii) to swing to and fro; 1c3) to wave (an offering),
> offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
>
> REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always kept
> the Party aloof from religious questions. I've thus prevented my
> Catholic and Protestant supporters from forming groups against one
> another, and inadvertently knocking each other out with the Bible and
> the *SPRINKLER*. So we never became involved with these Churches'
> *FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a
> little more difficult, at least I've never run the risk of carrying
> grist to my opponents' mill. The help we would have *PROVISIONALLY*
> *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT
> 20 JULY 1933)] would have quickly become a burden on us." [page 58]
>
> #117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid (H5457):
> {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage, *WORSHIP*;
> 1a) (P'al) to do homage;
>
> REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN
> KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW* *IN*
> [rì (日): *JAPAN*] an opponent beyond its reach. The racial instinct is
> so developed amongst the Japanese that the Jew realises he cannot
> *ATTACK* Japan from within. He is therefore compelled to act from
> *OUTSIDE*. It would be to the considered interests of England and the
> United States to come to an understanding with Japan, but the Jew will
> strive to prevent such an understanding. I gave this warning in vain."
> [pages 314, 315]
>
> #66 - 𝍇去 = #517
> COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
> RANGE: noon 10 to 14 OCTOBER
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
>
> [#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
> (#57)}
> #17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN (#74)}
> #17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS
> UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED
> {%1})}
> #69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I
> CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
> #62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
> - MALE DEME IS UNNAMED {%12})}
>
> TELOS TOTAL: #222
> ONTIC CHECKSUM TOTAL: #220
> DEME CHECKSUM TOTAL: #674
>
> #222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
> {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
> 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
> 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
> to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
> *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
>
> REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
> whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT
> 20 JULY 1933)] with the churches wouldn't facilitate our exercise of power.
>
> ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
>
> Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by the
> fact of the intervention of a third power concerning which it is
> impossible to say how long it would remain reliable. In the case of the
> Anglican Church, this objection does not arise, for England knows she
> can depend on her Church. But what about the Catholic Church? Wouldn't
> we be running the risk of her one day going into reverse after having
> put herself at the service of the State solely in order to safeguard her
> power? If one day the State's policy ceased to suit Rome or the clergy,
> the priests would turn against the State, as they are doing now. History
> provides examples that should make us careful.
>
> Secondly, there is also a question of principle. Trying to take a long
> view of things, is it conceivable that one could found anything durable
> on falsehood ? When I think of our people's future, I must look further
> than immediate advantages, even if these advantages were to last three
> hundred, five hundred years or more. I'm convinced that any pact with
> the Church can offer only a provisional benefit, for sooner or later the
> *SCIENTIFIC* *SPIRIT* will disclose the harmful character of such a
> compromise. THUS THE STATE WILL HAVE BASED ITS EXISTENCE ON A FOUNDATION
> THAT ONE DAY WILL COLLAPSE.
>
> An educated man retains the sense of the mysteries of nature and bows
> before the unknowable. An uneducated man, on the other hand, runs the
> risk of going over to atheism (which is a return to the *STATE* *OF*
> *THE* *ANIMAL*) as soon as he perceives that the State, in sheer
> opportunism, is making use of false ideas in the matter of religion,
> whilst in other fields it bases everything on pure science.
>
> #352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] /
> #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
> #10] /
> #631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
> #70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly,
> carnal; 1a) having the nature of flesh, i.e. under the control of the
> animal appetites; 1a1) governed by mere human nature not by the Spirit
> of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR*
> *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
> idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
> related to birth, linage, etc;
>
> #827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
> (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
> 1b) with, during;
>
> "I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH
> WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
>
> #870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
> = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a
> flowing together with; 2) knowledge; 2a) understanding; 2b) the
> understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
>
> That's why I've always kept the Party aloof from religious questions.
> I've thus prevented my Catholic and Protestant supporters from forming
> groups against one another, and inadvertently knocking each other out
> with the Bible and the sprinkler. So we never became involved with these
> Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made my
> task a little more difficult, at least I've never run the risk of
> carrying grist to my opponents' mill. The help we would have
> *PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
> 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
> 1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
> us. In any case, the main thing is to be clever in this matter and not
> to look for a struggle where it can be avoided. Being weighed down by a
> superstitious past, men are afraid of things that can't, or can't yet,
> be explained—that is to say, of the unknown.
>
> #546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
> #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great
> serpent, a *NAME* *FOR* *SATAN*;
>
> IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
> SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
> moment when science can answer all the questions. So it's not opportune
> to *HURL* ourselves now into a struggle with the Churches. The best
> thing is to let Christianity die a natural *DEATH*. A slow death has
> something comforting about it. The dogma of Christianity gets worn away
> before the advances of science." [page 58]
>
> #637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
> thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;
>
> shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
>
> shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant;
> prosperous, 8. reality; a fact; an event, 9. wealth; property, 10.
> effect; result, 11. an honest person, 12. truly; in reality; in fact;
> actually, 13. to fill, 14. finally, 15. complete, 16. to strengthen, 17.
> to practice, 18. namely, 19. to verify; to check; to confirm, 20. this,
> 21. full; at capacity, 22. supplies; goods, 23. Shichen
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
>
> tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a
> system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience;
> to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
> oneself in another's shoes, 11. a genre of writing
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
>
> zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve;
> to turn; to circle about; to walk about, 3. a revolution, 4. to
> transmit; to convey; to forward (mail); to transfer; to shift; to turn,
> 5. to turn; to rotate, 6. to use many literary allusions, 7. to transfer
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
>
> biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, 5.
> a misfortune, 6. variable; changeable, 7. to move; to change position,
> *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A* *SCHEME*; *A*
> *POWER* *PLAY*, 10. strange; weird
>
> Several folk etymologies are associated with the word: Abracadabra from
> phrases in Hebrew that mean "I will create as I speak", or Aramaic "I
> create like the word" (אברא כדברא), to folk etymologies that point to
> similar words in Latin and Greek such as abraxas or to its similarity to
> the first four letters of the Greek alphabet (alpha-beta-gamma-delta or
> ΑΒΓΔ). However "no documentation has been found to support any of the
> various conjectures." <https://en.wikipedia.org/wiki/Abracadabra>
>
>
> On 15/4/2024 20:06, dolf wrote:
>> I'm ignorant and self educated ... however as a metalogical proposition
>> of a BIPOLAR REALITY for the BONDI MASSACRE, we very early proposed this
>> meta-descriptive prototype kᵉthôneth (H3801): GARMENT [#20, #400, #50,
>> #6, #400] which may provide a suitable IDEA dialectic to mediate #237 -
>> USE OF FORCE associated with the BIPARTITE PROTOTYPE #228 - WITNESSING
>> TRAVESTY AS REPROACH so that process can occur whilst the investigation
>> occurs.
>>
>> <http://www.grapple369.com/Savvy/?lexicon:H3801,G25>
>>
>> Suggests that the OUSIA as the characteristic of STABLE BEING and the
>> possession of such a nature, which is the (ie. we are doing systems
>> analysis what if prototyping of GNOSIS EX MACHINA) characteristic of the
>> BIPOLAR dynamic of LUO SHU SQUARE / COURSE OF NATURE pairing (ie. #365 -
>> YANG / #364 - YIN = #729 = 9x9x9 as morphology of being) as adverse
>> state occurs by an artifice impetus of a BIPARTITE HYPOSTASIS fusion and
>> the obvious metaphysical question is whether this can be #278 - mediated?
>>
>> #1050 - MALE CHECKSUM TOTAL: #278 as [#300, #400, #80, #70, #200] =
>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
>> blow, print; 2) a figure formed by a blow or impression; 2a) of a figure
>> or image; 2b) of the image of the gods; 3) form; 3a) the teaching which
>> embodies the sum and substance of religion and represents it to the
>> mind, manner of writing, the contents and form of a letter; 4) an
>> example; 4a) in the technical sense, the pattern in conformity to which
>> a thing must be made; 4b) in an ethical sense, a dissuasive example, a
>> pattern of warning; 4b1) of ruinous events which serve as admonitions or
>> warnings to others; 4c) an example to be imitated; 4c1) of men worthy of
>> imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or
>> thing prefiguring a future (Messianic) person or thing;
>>
>> #304 - DEME CHECKSUM TOTAL: #278 as [#200, #6, #90, #8] = râtsach
>> (H7523): {UMBRA: #298 % #41 = #11} 1) to murder, slay, kill; 1a) (Qal)
>> to murder, slay; 1a1) premeditated; 1a2) accidental; 1a3) as avenger;
>> 1a4) slayer (intentional) (participle); 1b) (Niphal) to be slain; 1c)
>> (Piel); 1c1) to murder, assassinate; 1c2) murderer, assassin
>> (participle)(subst); 1d) (Pual) to be killed;
>>
>> 42    2    58
>> 50    34    18
>> 10    66    26
>>
>> 66
>> 108
>> 126
>> 184
>> 218
>> 228
>> 278 <-- MEDIATION OF MANIFESTING NORM
>> 304
>> 306
>>
>> #681 as [#70, #400, #200, #10, #1] = ousía (G3776): {UMBRA: #681 % #41 =
>> #25} 1) what one has, i.e. property, possessions, estate;
>>
>> On 15/4/2024 18:07, dolf wrote:
>>> The philosophical informal research question is then whether the
>>> REDUCTIO AD HITLERUM use of the term AMERICA within the TABLE TALK may
>>> function as an AXIS / AXIOS / AXIOO?
>>>
>>> měi (美): 1. beautiful, 2. America, 3. good; pleasing, 4. United
>>> States of America, 5. to beautify, 6. to be satisfied with oneself, 7.
>>> tasty, 8. satisfying; pleasing, 9. a beautiful lady, 10. a beautiful
>>> thing, 11. to exaggerate
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:美>
>>>
>>> [#12, #15, #36, #44, #64, #74, #81]
>>>
>>> [#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 -
>>> YOUTHFULNESS: T'UNG (#12)}
>>> #15, {@2: Sup: 27 - DUTIES: SHIH (#39); Ego: 15 - REACH: TA (#27)}
>>> #36, {@3: Sup: 63 - WATCH: SHIH (#102 - I AM NOT RAPACIOUS {%4}); Ego:
>>> 36 - STRENGTH: CH'IANG (#63)}
>>> #44, {@4: Sup: 26 - ENDEAVOUR: WU (#128); Ego: 44 - STOVE: TSAO (#107)}
>>> #64, {@5: Sup: 9 - BRANCHING OUT: SHU (#137 - MALE DEME IS UNNAMED
>>> {%20}); Ego: 64 - SINKING: CH'EN (#171 - I AM NOT UNCHASTE WITH ANY
>>> ONE {%20})}
>>> #74, {@6: Sup: 2 - FULL CIRCLE: CHOU (#139 - I HAVE NOT SLAUGHTERED
>>> THE SACRED ANIMALS {%13}); Ego: 74 - CLOSURE: CHIH (#245)}
>>> #81] {@7: Sup: 2 - FULL CIRCLE: CHOU (#141 - MALE DEME IS UNNAMED
>>> {%31}); Ego: 81 - FOSTERING: YANG (#326)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:141&feme:326&ontic:412&deme:278&idea:326>
>>>
>>> TELOS TOTAL: #326
>>> ONTIC CHECKSUM TOTAL: #412
>>> DEME CHECKSUM TOTAL: #278
>>>
>>> #51 - 𝌸常 = #502
>>> COGITO: [#81, #31, #68, #40, #40] as #51 - CONSTANCY (CH'ANG)
>>> RANGE: 04 to noon 08 AUGUST
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>
>>>
>>> #72 - MALE CHECKSUM TOTAL: #205 as [#1, #60, #10, #1] /
>>> #341 as [#1, #60, #10, #70, #200] = áxios (G514): {UMBRA: #341 % #41 =
>>> #13} 1) weighing, having weight, having the weight of another thing of
>>> like value, worth as much; 2) befitting, congruous, corresponding to a
>>> thing; 3) of one who has merited anything worthy; 3a) both in a good
>>> and a bad sense;
>>>
>>> #941 as [#1, #60, #10, #70, #800] = axióō (G515): {UMBRA: #941 % #41 =
>>> #39} 1) to think meet, fit, right; 2) to judge worthy, deem, deserving;
>>>
>>> REDUCTIO AD HITLERUM AS IDEA #278 ON 4 AUGUST 1942: "If I were you, I
>>> should treat this business—the introduction of *AMERICAN* courts of
>>> law for American soldiers in Britain— in the following way..." [page 610]
>>>
>>> #11 - 𝌐差 = #462
>>> COGITO: [#50, #54, #68, #38, #6] as #11 - DIVERGENCE (CH'A)
>>> RANGE: 05 to noon 09 FEBRUARY
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:11>
>>>
>>> REDUCTIO AD HITLERUM AS IDEA #141 ON 6 FEBRUARY 1942: "If there
>>> appeared amongst the English, at the last moment, a man capable of any
>>> lucidity of mind, he'd immediately try to make peace, in order to save
>>> what can yet be saved.
>>>
>>> The Empire is not sufficiently profitable to support simultaneously
>>> the world's largest navy and a powerful land army.
>>>
>>> The English are in a situation comparable to that of an industrial
>>> enterprise that, in order to keep some of its factories working, is
>>> forced to shut down the others. The same thing is true of the
>>> *AMERICANS*, as far as their interior economy is concerned." [page 299]
>>>
>>> REDUCTIO AD HITLERUM AS IDEA #326 ON 15? MAY 1944: "It must not be
>>> forgotten that the Modernists were most sincere in their desires to
>>> reach agreement with the Evangelical Church; the State, then, had a
>>> golden opportunity of building a bridge between these two Christian
>>> faiths. But the State was too weak, and missed its chance. It had none
>>> of the necessary vision to grasp the opportunity and to make the most
>>> of it..." [page 718]
>>>
>>> On 14/4/2024 20:09, dolf wrote:
>>>> On 14/4/2024 19:56, dolf wrote:
>>>>> Before the BONDI SYDNEY MASSACRE I did contemplate the AXIS MUNDI nexus
>>>>>
>>>>> a) I passed by the LIFE FM sausage sizzle and whispered to the
>>>>> ALMIGHTY: "Have they not heard, video killed the radio star"
>>>>>
>>>>> b) I went to BUNNINGS and bought SEAWEED fertiliser and whispered to
>>>>> the ALMIGHTY:
>>>>>
>>>>> "Mary, Mary, quite contrary,
>>>>> How does your garden grow?
>>>>> With silver bells and cockleshells
>>>>> And pretty maids [dead] all in a row."
>>>>>
>>>>> c) On the way out of BUNNINGS there was a mental health table and
>>>>> whispered to the ALMIGHTY: "Oh yes they'll have such desperate need
>>>>> of thee"
>>>>>
>>>>> d) And visited my parents at the cemetery and whispered to them
>>>>> both, "thank-you for bearing me."
>>>>>
>>>>> YOUTUBE: "Pet Shop Boys - Always On My Mind (Movie version)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=lvhRPJH5Tgw> <-- *UPDATED* *LINK*
>>>>>
>>>>> Now its time to shake the dust off our feet and forever leave this
>>>>> place.
>>>>>
>>>>
>>>> TORAH JUDAISM (@TorahJudaism) @ 1644 HOURS ON 14 APRIL 2024: "What
>>>> Zionists cannot tolerate are Jews holding the Iranian flag in their
>>>> hands.
>>>>
>>>> Iran is not the enemy of the Jews. The enemy of the Jews and Judaism
>>>> is Zionism and the Zionist genocidal Israel.
>>>>
>>>> We support Iran. 🇮🇷"
>>>> <https://x.com/TorahJudaism/status/1779400413680136702>
>>>>
>>>> We have especially because of @TorahJudaism's Obsessive Compulsive
>>>> Disordered behaviour as VEXATION OF THE STRANGER IN YOUR MIDST, now
>>>> separated from the entire JEWISH community external to Australia...
>>>>
>>>> Such that you will not ever share in our labours concerning informal
>>>> research that HITLER'S TABLE TALK (1941-1944) makes far more
>>>> substantial use of the Chinese text CANON OF SUPREME MYSTERY
>>>> published in 4 BCE as to be a matter of anxious concern however we
>>>> are pleased to convey that our COGITO ARRAYS appears to be a viable
>>>> means to contend against such.
>>>>
>>>> We have only cursorily looked (ie. acted on our first intuition)
>>>> further into these TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN*] and
>>>> consider it is most likely a #135 + #102 + #168 + #215 =
>>>> #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer:
>>>> from one place to another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS*
>>>> *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE
>>>> USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 =
>>>> #897] INNOVATION.
>>>>
>>>> TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN*] @ [#1 - WHAT FASCISM
>>>> IS, #5 - GREATEST INVENTION OF STATE, #13 - EBERSWALDE HOARD (LARGEST
>>>> NORDIC BRONZE AGE GOLD FIND) ON 16 MAY 1913,  #18 - WEIMAR REPUBLIC
>>>> ON 9 NOVEMBER 1918, #19 - TREATY OF VERSAILLES ON 28 JUNE 1919, #20 -
>>>> NAZI PARTY FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH
>>>> COUP D'ÉTAT ON 8 / 9 NOVEMBER 1923, #24 - (* HYPOTHESIS) RELEASED
>>>> FROM PRISON 20 DECEMBER 1924, #33 - HITLER CHANCELLOR ON 30 JANUARY /
>>>> ENABLING ACT OF 23 MARCH / REICHSKONKORDAT ON 20 JULY 1933, #41 -
>>>> TABLE TALK FIVE PARTS FROM 5 JULY 1941, #47, #52, #67, #70, #78 -->
>>>> TORAH #ONE PROTOTYPE: #131 - DIABOLICAL DIALECTICIAN ... #233 / #234]
>>>>
>>>> {@15: Sup: 25 - CONTENTION: CHENG (#511); Ego: 78 - ON THE VERGE:
>>>> CHIANG (#511)}
>>>>
>>>> TELOS TOTAL: #511
>>>> ONTIC CHECKSUM TOTAL: #353
>>>> DEME CHECKSUM TOTAL: #351
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:511&feme:511&ontic:353&deme:351&idea:511>
>>>>
>>>> And we will take fervent legal action against such as @TorahJudaism's
>>>> public indecency being the potential for malicious psychological
>>>> distress promulgated by wilfully distorted ideological basis as
>>>> justification for German political actions from 1920 to 1945 and the
>>>> cause for holocaust.
>>>>
>>>> We especially make an exclusion of Ronald Lauder (billionaire heir of
>>>> such enterprise) as World Jewish Congress whose opening of a Vatican
>>>> office is a liaison with the #666 / #111 (#60 - #511 --> #10 -
>>>> DEFECTIVENESS / DISTORTION) - DEVIL can never be forgiven
>>>>  YOUTUBE: "PET SHOP BOYS - GO WEST"
>>>>
>>>> <https://www.youtube.com/watch?v=GER396B6M7w>
>>>>
>>>> It is time to say "we shake the dust off our feet"
>>>>
>>>> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>>>>
>>>>> On 14/4/2024 14:52, dolf wrote:
>>>>>> Strangely some venue in BOND STREET recently had the words "DEVIL'S
>>>>>> LAIR"
>>>>>> written on its front pavement--lots of IRISH NUTTERS in this town.
>>>>>>
>>>>>> <http://www.grapple369.com/x-files/Reversing%20the%20Engines.pdf>
>>>>>>
>>>>>> Craig <craig.kling@lub.com> wrote:
>>>>>>>
>>>>>>> Doctor hell.
>>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>
>

Click here to read the complete article

dolf <dolfboek@hotmail.com> wrote:
> I will make a hypothetical assumption about this "the BIPOLAR dynamic of
> LUO SHU SQUARE / COURSE OF NATURE pairing (ie. #365 - YANG / #364 - YIN =
> #729 = 9x9x9 as morphology of being) as adverse state occurs by an artifice
> impetus of a BIPARTITE HYPOSTASIS fusion..."
>
> The question is on the #231 - JUXTAPOSITION CONTROL within the BIPARTITE
> HYPOSTASIS and whether such is the holding capacity and the immaterial
> elements @1 / @5 is then both impetus and anchor.
>

If we consider the LUO SHU SQUARE AS #365 - YANG IS THE TRANSCENDENT
PRINCIPLE

LUO SHU SQUARE JUXTAPOSITION CONTROL STASIS [#9, #36, #63, #18, #45]

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#36, {@2: Sup: 45 - GREATNESS: TA (#54); Ego: 36 - STRENGTH: CH'IANG (#45 -
I AM NOT A DOER OF WRONG {%1})}
#63, {@3: Sup: 27 - DUTIES: SHIH (#81 - MALE DEME IS UNNAMED {%0}); Ego: 63
- WATCH: SHIH (#108 - MALE DEME IS UNNAMED {%25})}
#18, {@4: Sup: 45 - GREATNESS: TA (#126); Ego: 18 - WAITING: HSI (#126)}
#45] {@5: Sup: 9 - BRANCHING OUT: SHU (#135 - MALE DEME IS UNNAMED {%19});
Ego: 45 - GREATNESS: TA (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}

TELOS TOTAL: #171
ONTIC CHECKSUM TOTAL: #216
DEME CHECKSUM TOTAL: #324

#155 - DEME CHECKSUM TOTAL: #324 as [#6, #30, #50, #2, #10, #1, #50, #6] =
nâbîyʼ (H5030): {UMBRA: #63% #41 = #22} 1) spokesman, speaker, prophet; 1a)
prophet; 1b) false prophet; 1c) heathen prophet;

#535 - ONTIC CHECKSUM TOTAL: #216 as [#20, #5, #50, #400, #20, #40] =
kᵉhunnâh(H3550): {UMBRA: #80 % #41 = #39} 1) priesthood;

> Such that the #237 - USE OF FORCE associated with the BIPARTITE PROTOTYPE
> #228 - WITNESSING TRAVESTY AS REPROACH is entirely a systemic product of
> ONTIC moral proscription abandonment for rightful action and a steeping
> effect of the prototype artifice itself, such that water finds its own
> course which is here biased by conformity with the patterning imposed by
> the immaterial elements @1 / @5 as then a fixed mindset which cannot
> change?
>
> It will always find some self justification but the problem is the paradigm
> as the foundation of belief and being.
>
>
> dolf <dolfboek@hotmail.com> wrote:
>> Today we'll be implementing our .jackNote () notion within our
>> Problematic.json actionable task which we envision with the capacity to
>> link nodes() to our HEURISTIC et al then enable ourselves to visualise
>> the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)]of the SPEECH
>> CONTENT...
>>
>> <http://www.grapple369.com/Savvy/?run:Problematic>
>>
>> -- MY TRIUMPHANT MAN-CHOO --
>>
>> "HE IS A BILLIONAIRE.
>> BUT WE THE MEANS.
>> AND TECHNO-WARE.
>> SHAFT YOUR SPLEEN.
>> WITH WANTON CARE.
>> A $6 MILL CLEAN.
>> HIS TOOL TO BARE."
>>
>> YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With
>> Intro) HD Surround"
>>
>> <https://www.youtube.com/watch?v=0CPJ-AbCsT8>
>>
>> RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
>>
>> #1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis
>> (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
>>
>> #346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} 1)
>> with, after, behind;
>>
>> <http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
>>
>> #924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA:
>> #924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
>> any person or thing in order to use it; 1a1) to take up a thing to be
>> carried; 1a2) to take upon one's self; 1b) to take in order to carry
>> away; 1b1) without the notion of violence, i,e to remove, take away; 1c)
>> to take what is one's own, to take to one's self, to make one's own;
>> 1c1) to claim, procure, for one's self; i) to associate with one's self
>> as companion, attendant; 1c2) of that which when taken is not let go, to
>> seize, to lay hold of, apprehend; 1c3) to take by craft (our catch, used
>> of hunters, fisherman, etc.), to circumvent one by fraud; 1c4) to take
>> to one's self, lay hold upon, take possession of, i.e. to appropriate to
>> one's self; 1c5) catch at, reach after, strive to obtain; 1c6) to take a
>> thing due, to collect, gather (tribute); 1d) to take; 1d1) to admit,
>> receive; 1d2) to receive what is offered; 1d3) not to refuse or reject;
>> 1d4) to receive a person, give him access to one's self,; i) to regard
>> any one's power, rank, external circumstances, and on that account to do
>> some injustice or neglect something; 1d5) to take, to choose, select;
>> 1d6) to take beginning, to prove anything, to make a trial of, to
>> experience; 1e) to receive (what is given), to gain, get, obtain, to get
>> back;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
>>
>> [#14, #75]
>>
>> zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve;
>> to turn; to circle about; to walk about, 3. a revolution, 4. to
>> transmit; to convey; to forward (mail); to transfer; to shift; to turn,
>> 5. to turn; to rotate, 6. to use many literary allusions, 7. to transfer
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>
>> [#36, #40]
>>
>> fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4.
>> the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
>> institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
>> Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
>> 13. relating to a ceremony or rite
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
>>
>> fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi radical
>> 70, 4. measure word for square things, 5. square shaped, 6.
>> prescription, 7. power; involution; abbreviation for a square meter or
>> cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
>> when, 11. only; just, 12. a direction; a side; a position, 13. an area;
>> a region, 14. a party; a side, 15. a principle; a formula, 16. honest;
>> upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20. a
>> scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
>> 23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
>> for writing, 27. a convention; a common practice, 28. a law; a standard,
>> 29. to own; to possess, 30. to disobey; to violate, 31. to slander; to
>> defame, 32. beside
>>
>> [#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, #32,
>> #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74, #77, #79]
>>
>> #622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10, #500] =
>> ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a) slave,
>> servant, man-servant; 1b) subjects; 1c) servants, *WORSHIPPERS* (of
>> God); 1d) servant (in special sense as prophets, Levites etc); 1e)
>> servant (of Israel); 1f) servant (as form of address between equals);
>>
>> YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
>>
>> <https://www.youtube.com/watch?v=ocRQe6E4G7c>
>>
>> Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF
>> [rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19, #24,
>> #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
>>
>> <http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
>>
>> {@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)}
>>
>> TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10, #200] /
>>     #432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
>> [#200, #5, #2, #5, #200, #9, #1, #10] /
>> #328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70,
>> #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to revere,
>> to *WORSHIP*;
>>
>> ONTIC CHECKSUM TOTAL: #239
>> DEME CHECKSUM TOTAL: #374
>>
>> #2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100, #1,
>> #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA: #2819 %
>> #41 = #31} 1) a fellow soldier; 2) an associate in labours and conflicts
>> for the cause of Christ;
>>
>> #1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100, #5,
>> #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531):
>> {UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of
>> things; 1b1) to be carried into or put into; 1b2) as food into a mouth;
>> 1c) metaph. of affections entering the soul;
>>
>> #900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
>> (H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
>> besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave,
>> brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to wield;
>> 1c2) to wave or shake (the hand); i) to wave (hand); ii) to shake or
>> brandish against; iii) to swing to and fro; 1c3) to wave (an offering),
>> offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
>>
>> REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always kept
>> the Party aloof from religious questions. I've thus prevented my
>> Catholic and Protestant supporters from forming groups against one
>> another, and inadvertently knocking each other out with the Bible and
>> the *SPRINKLER*. So we never became involved with these Churches'
>> *FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a
>> little more difficult, at least I've never run the risk of carrying
>> grist to my opponents' mill. The help we would have *PROVISIONALLY*
>> *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
>> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT
>> 20 JULY 1933)] would have quickly become a burden on us." [page 58]
>>
>> #117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid (H5457):
>> {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage, *WORSHIP*;
>> 1a) (P'al) to do homage;
>>
>> REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN
>> KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW* *IN*
>> [rì (日): *JAPAN*] an opponent beyond its reach. The racial instinct is
>> so developed amongst the Japanese that the Jew realises he cannot
>> *ATTACK* Japan from within. He is therefore compelled to act from
>> *OUTSIDE*. It would be to the considered interests of England and the
>> United States to come to an understanding with Japan, but the Jew will
>> strive to prevent such an understanding. I gave this warning in vain."
>> [pages 314, 315]
>>
>> #66 - 𝍇去 = #517
>> COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
>> RANGE: noon 10 to 14 OCTOBER
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
>>
>> [#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
>> (#57)}
>> #17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN (#74)}
>> #17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS
>> UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED
>> {%1})}
>> #69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I
>> CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
>> #62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
>> - MALE DEME IS UNNAMED {%12})}
>>
>> TELOS TOTAL: #222
>> ONTIC CHECKSUM TOTAL: #220
>> DEME CHECKSUM TOTAL: #674
>>
>> #222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
>> {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
>> 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
>> 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
>> to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
>> *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
>>
>> REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
>> whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
>> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT
>> 20 JULY 1933)] with the churches wouldn't facilitate our exercise of power.
>>
>> ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
>>
>> Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by the
>> fact of the intervention of a third power concerning which it is
>> impossible to say how long it would remain reliable. In the case of the
>> Anglican Church, this objection does not arise, for England knows she
>> can depend on her Church. But what about the Catholic Church? Wouldn't
>> we be running the risk of her one day going into reverse after having
>> put herself at the service of the State solely in order to safeguard her
>> power? If one day the State's policy ceased to suit Rome or the clergy,
>> the priests would turn against the State, as they are doing now. History
>> provides examples that should make us careful.
>>
>> Secondly, there is also a question of principle. Trying to take a long
>> view of things, is it conceivable that one could found anything durable
>> on falsehood ? When I think of our people's future, I must look further
>> than immediate advantages, even if these advantages were to last three
>> hundred, five hundred years or more. I'm convinced that any pact with
>> the Church can offer only a provisional benefit, for sooner or later the
>> *SCIENTIFIC* *SPIRIT* will disclose the harmful character of such a
>> compromise. THUS THE STATE WILL HAVE BASED ITS EXISTENCE ON A FOUNDATION
>> THAT ONE DAY WILL COLLAPSE.
>>
>> An educated man retains the sense of the mysteries of nature and bows
>> before the unknowable. An uneducated man, on the other hand, runs the
>> risk of going over to atheism (which is a return to the *STATE* *OF*
>> *THE* *ANIMAL*) as soon as he perceives that the State, in sheer
>> opportunism, is making use of false ideas in the matter of religion,
>> whilst in other fields it bases everything on pure science.
>>
>> #352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] /
>> #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
>> #10] /
>> #631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
>> #70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly,
>> carnal; 1a) having the nature of flesh, i.e. under the control of the
>> animal appetites; 1a1) governed by mere human nature not by the Spirit
>> of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR*
>> *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
>> idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
>> related to birth, linage, etc;
>>
>> #827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
>> (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
>> 1b) with, during;
>>
>> "I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH
>> WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
>>
>> #870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
>> = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a
>> flowing together with; 2) knowledge; 2a) understanding; 2b) the
>> understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
>>
>> That's why I've always kept the Party aloof from religious questions.
>> I've thus prevented my Catholic and Protestant supporters from forming
>> groups against one another, and inadvertently knocking each other out
>> with the Bible and the sprinkler. So we never became involved with these
>> Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made my
>> task a little more difficult, at least I've never run the risk of
>> carrying grist to my opponents' mill. The help we would have
>> *PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
>> 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
>> 1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
>> us. In any case, the main thing is to be clever in this matter and not
>> to look for a struggle where it can be avoided. Being weighed down by a
>> superstitious past, men are afraid of things that can't, or can't yet,
>> be explained—that is to say, of the unknown.
>>
>> #546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
>> #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great
>> serpent, a *NAME* *FOR* *SATAN*;
>>
>> IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
>> SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
>> moment when science can answer all the questions. So it's not opportune
>> to *HURL* ourselves now into a struggle with the Churches. The best
>> thing is to let Christianity die a natural *DEATH*. A slow death has
>> something comforting about it. The dogma of Christianity gets worn away
>> before the advances of science." [page 58]
>>
>> #637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
>> thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;
>>
>> shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
>>
>> shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant;
>> prosperous, 8. reality; a fact; an event, 9. wealth; property, 10.
>> effect; result, 11. an honest person, 12. truly; in reality; in fact;
>> actually, 13. to fill, 14. finally, 15. complete, 16. to strengthen, 17.
>> to practice, 18. namely, 19. to verify; to check; to confirm, 20. this,
>> 21. full; at capacity, 22. supplies; goods, 23. Shichen
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
>>
>> tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a
>> system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience;
>> to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
>> oneself in another's shoes, 11. a genre of writing
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
>>
>> zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve;
>> to turn; to circle about; to walk about, 3. a revolution, 4. to
>> transmit; to convey; to forward (mail); to transfer; to shift; to turn,
>> 5. to turn; to rotate, 6. to use many literary allusions, 7. to transfer
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
>>
>> biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, 5.
>> a misfortune, 6. variable; changeable, 7. to move; to change position,
>> *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A* *SCHEME*; *A*
>> *POWER* *PLAY*, 10. strange; weird
>>
>> Several folk etymologies are associated with the word: Abracadabra from
>> phrases in Hebrew that mean "I will create as I speak", or Aramaic "I
>> create like the word" (אברא כדברא), to folk etymologies that point to
>> similar words in Latin and Greek such as abraxas or to its similarity to
>> the first four letters of the Greek alphabet (alpha-beta-gamma-delta or
>> ΑΒΓΔ). However "no documentation has been found to support any of the
>> various conjectures." <https://en.wikipedia.org/wiki/Abracadabra>
>>
>>
>> On 15/4/2024 20:06, dolf wrote:
>>> I'm ignorant and self educated ... however as a metalogical proposition
>>> of a BIPOLAR REALITY for the BONDI MASSACRE, we very early proposed this
>>> meta-descriptive prototype kᵉthôneth (H3801): GARMENT [#20, #400, #50,
>>> #6, #400] which may provide a suitable IDEA dialectic to mediate #237 -
>>> USE OF FORCE associated with the BIPARTITE PROTOTYPE #228 - WITNESSING
>>> TRAVESTY AS REPROACH so that process can occur whilst the investigation
>>> occurs.
>>>
>>> <http://www.grapple369.com/Savvy/?lexicon:H3801,G25>
>>>
>>> Suggests that the OUSIA as the characteristic of STABLE BEING and the
>>> possession of such a nature, which is the (ie. we are doing systems
>>> analysis what if prototyping of GNOSIS EX MACHINA) characteristic of the
>>> BIPOLAR dynamic of LUO SHU SQUARE / COURSE OF NATURE pairing (ie. #365 -
>>> YANG / #364 - YIN = #729 = 9x9x9 as morphology of being) as adverse
>>> state occurs by an artifice impetus of a BIPARTITE HYPOSTASIS fusion and
>>> the obvious metaphysical question is whether this can be #278 - mediated?
>>>
>>> #1050 - MALE CHECKSUM TOTAL: #278 as [#300, #400, #80, #70, #200] =
>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
>>> blow, print; 2) a figure formed by a blow or impression; 2a) of a figure
>>> or image; 2b) of the image of the gods; 3) form; 3a) the teaching which
>>> embodies the sum and substance of religion and represents it to the
>>> mind, manner of writing, the contents and form of a letter; 4) an
>>> example; 4a) in the technical sense, the pattern in conformity to which
>>> a thing must be made; 4b) in an ethical sense, a dissuasive example, a
>>> pattern of warning; 4b1) of ruinous events which serve as admonitions or
>>> warnings to others; 4c) an example to be imitated; 4c1) of men worthy of
>>> imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or
>>> thing prefiguring a future (Messianic) person or thing;
>>>
>>> #304 - DEME CHECKSUM TOTAL: #278 as [#200, #6, #90, #8] = râtsach
>>> (H7523): {UMBRA: #298 % #41 = #11} 1) to murder, slay, kill; 1a) (Qal)
>>> to murder, slay; 1a1) premeditated; 1a2) accidental; 1a3) as avenger;
>>> 1a4) slayer (intentional) (participle); 1b) (Niphal) to be slain; 1c)
>>> (Piel); 1c1) to murder, assassinate; 1c2) murderer, assassin
>>> (participle)(subst); 1d) (Pual) to be killed;
>>>
>>> 42    2    58
>>> 50    34    18
>>> 10    66    26
>>>
>>> 66
>>> 108
>>> 126
>>> 184
>>> 218
>>> 228
>>> 278 <-- MEDIATION OF MANIFESTING NORM
>>> 304
>>> 306
>>>
>>> #681 as [#70, #400, #200, #10, #1] = ousía (G3776): {UMBRA: #681 % #41 =
>>> #25} 1) what one has, i.e. property, possessions, estate;
>>>
>>> On 15/4/2024 18:07, dolf wrote:
>>>> The philosophical informal research question is then whether the
>>>> REDUCTIO AD HITLERUM use of the term AMERICA within the TABLE TALK may
>>>> function as an AXIS / AXIOS / AXIOO?
>>>>
>>>> měi (美): 1. beautiful, 2. America, 3. good; pleasing, 4. United
>>>> States of America, 5. to beautify, 6. to be satisfied with oneself, 7.
>>>> tasty, 8. satisfying; pleasing, 9. a beautiful lady, 10. a beautiful
>>>> thing, 11. to exaggerate
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:美>
>>>>
>>>> [#12, #15, #36, #44, #64, #74, #81]
>>>>
>>>> [#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 -
>>>> YOUTHFULNESS: T'UNG (#12)}
>>>> #15, {@2: Sup: 27 - DUTIES: SHIH (#39); Ego: 15 - REACH: TA (#27)}
>>>> #36, {@3: Sup: 63 - WATCH: SHIH (#102 - I AM NOT RAPACIOUS {%4}); Ego:
>>>> 36 - STRENGTH: CH'IANG (#63)}
>>>> #44, {@4: Sup: 26 - ENDEAVOUR: WU (#128); Ego: 44 - STOVE: TSAO (#107)}
>>>> #64, {@5: Sup: 9 - BRANCHING OUT: SHU (#137 - MALE DEME IS UNNAMED
>>>> {%20}); Ego: 64 - SINKING: CH'EN (#171 - I AM NOT UNCHASTE WITH ANY
>>>> ONE {%20})}
>>>> #74, {@6: Sup: 2 - FULL CIRCLE: CHOU (#139 - I HAVE NOT SLAUGHTERED
>>>> THE SACRED ANIMALS {%13}); Ego: 74 - CLOSURE: CHIH (#245)}
>>>> #81] {@7: Sup: 2 - FULL CIRCLE: CHOU (#141 - MALE DEME IS UNNAMED
>>>> {%31}); Ego: 81 - FOSTERING: YANG (#326)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:141&feme:326&ontic:412&deme:278&idea:326>
>>>>
>>>> TELOS TOTAL: #326
>>>> ONTIC CHECKSUM TOTAL: #412
>>>> DEME CHECKSUM TOTAL: #278
>>>>
>>>> #51 - 𝌸常 = #502
>>>> COGITO: [#81, #31, #68, #40, #40] as #51 - CONSTANCY (CH'ANG)
>>>> RANGE: 04 to noon 08 AUGUST
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>
>>>>
>>>> #72 - MALE CHECKSUM TOTAL: #205 as [#1, #60, #10, #1] /
>>>> #341 as [#1, #60, #10, #70, #200] = áxios (G514): {UMBRA: #341 % #41 =
>>>> #13} 1) weighing, having weight, having the weight of another thing of
>>>> like value, worth as much; 2) befitting, congruous, corresponding to a
>>>> thing; 3) of one who has merited anything worthy; 3a) both in a good
>>>> and a bad sense;
>>>>
>>>> #941 as [#1, #60, #10, #70, #800] = axióō (G515): {UMBRA: #941 % #41 =
>>>> #39} 1) to think meet, fit, right; 2) to judge worthy, deem, deserving;
>>>>
>>>> REDUCTIO AD HITLERUM AS IDEA #278 ON 4 AUGUST 1942: "If I were you, I
>>>> should treat this business—the introduction of *AMERICAN* courts of
>>>> law for American soldiers in Britain— in the following way..." [page 610]
>>>>
>>>> #11 - 𝌐差 = #462
>>>> COGITO: [#50, #54, #68, #38, #6] as #11 - DIVERGENCE (CH'A)
>>>> RANGE: 05 to noon 09 FEBRUARY
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:11>
>>>>
>>>> REDUCTIO AD HITLERUM AS IDEA #141 ON 6 FEBRUARY 1942: "If there
>>>> appeared amongst the English, at the last moment, a man capable of any
>>>> lucidity of mind, he'd immediately try to make peace, in order to save
>>>> what can yet be saved.
>>>>
>>>> The Empire is not sufficiently profitable to support simultaneously
>>>> the world's largest navy and a powerful land army.
>>>>
>>>> The English are in a situation comparable to that of an industrial
>>>> enterprise that, in order to keep some of its factories working, is
>>>> forced to shut down the others. The same thing is true of the
>>>> *AMERICANS*, as far as their interior economy is concerned." [page 299]
>>>>
>>>> REDUCTIO AD HITLERUM AS IDEA #326 ON 15? MAY 1944: "It must not be
>>>> forgotten that the Modernists were most sincere in their desires to
>>>> reach agreement with the Evangelical Church; the State, then, had a
>>>> golden opportunity of building a bridge between these two Christian
>>>> faiths. But the State was too weak, and missed its chance. It had none
>>>> of the necessary vision to grasp the opportunity and to make the most
>>>> of it..." [page 718]
>>>>
>>>> On 14/4/2024 20:09, dolf wrote:
>>>>> On 14/4/2024 19:56, dolf wrote:
>>>>>> Before the BONDI SYDNEY MASSACRE I did contemplate the AXIS MUNDI nexus
>>>>>>
>>>>>> a) I passed by the LIFE FM sausage sizzle and whispered to the
>>>>>> ALMIGHTY: "Have they not heard, video killed the radio star"
>>>>>>
>>>>>> b) I went to BUNNINGS and bought SEAWEED fertiliser and whispered to
>>>>>> the ALMIGHTY:
>>>>>>
>>>>>> "Mary, Mary, quite contrary,
>>>>>> How does your garden grow?
>>>>>> With silver bells and cockleshells
>>>>>> And pretty maids [dead] all in a row."
>>>>>>
>>>>>> c) On the way out of BUNNINGS there was a mental health table and
>>>>>> whispered to the ALMIGHTY: "Oh yes they'll have such desperate need
>>>>>> of thee"
>>>>>>
>>>>>> d) And visited my parents at the cemetery and whispered to them
>>>>>> both, "thank-you for bearing me."
>>>>>>
>>>>>> YOUTUBE: "Pet Shop Boys - Always On My Mind (Movie version)"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=lvhRPJH5Tgw> <-- *UPDATED* *LINK*
>>>>>>
>>>>>> Now its time to shake the dust off our feet and forever leave this
>>>>>> place.
>>>>>>
>>>>>
>>>>> TORAH JUDAISM (@TorahJudaism) @ 1644 HOURS ON 14 APRIL 2024: "What
>>>>> Zionists cannot tolerate are Jews holding the Iranian flag in their
>>>>> hands.
>>>>>
>>>>> Iran is not the enemy of the Jews. The enemy of the Jews and Judaism
>>>>> is Zionism and the Zionist genocidal Israel.
>>>>>
>>>>> We support Iran. 🇮🇷"
>>>>> <https://x.com/TorahJudaism/status/1779400413680136702>
>>>>>
>>>>> We have especially because of @TorahJudaism's Obsessive Compulsive
>>>>> Disordered behaviour as VEXATION OF THE STRANGER IN YOUR MIDST, now
>>>>> separated from the entire JEWISH community external to Australia...
>>>>>
>>>>> Such that you will not ever share in our labours concerning informal
>>>>> research that HITLER'S TABLE TALK (1941-1944) makes far more
>>>>> substantial use of the Chinese text CANON OF SUPREME MYSTERY
>>>>> published in 4 BCE as to be a matter of anxious concern however we
>>>>> are pleased to convey that our COGITO ARRAYS appears to be a viable
>>>>> means to contend against such.
>>>>>
>>>>> We have only cursorily looked (ie. acted on our first intuition)
>>>>> further into these TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN*] and
>>>>> consider it is most likely a #135 + #102 + #168 + #215 =
>>>>> #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer:
>>>>> from one place to another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS*
>>>>> *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE
>>>>> USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 =
>>>>> #897] INNOVATION.
>>>>>
>>>>> TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN*] @ [#1 - WHAT FASCISM
>>>>> IS, #5 - GREATEST INVENTION OF STATE, #13 - EBERSWALDE HOARD (LARGEST
>>>>> NORDIC BRONZE AGE GOLD FIND) ON 16 MAY 1913,  #18 - WEIMAR REPUBLIC
>>>>> ON 9 NOVEMBER 1918, #19 - TREATY OF VERSAILLES ON 28 JUNE 1919, #20 -
>>>>> NAZI PARTY FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH
>>>>> COUP D'ÉTAT ON 8 / 9 NOVEMBER 1923, #24 - (* HYPOTHESIS) RELEASED
>>>>> FROM PRISON 20 DECEMBER 1924, #33 - HITLER CHANCELLOR ON 30 JANUARY /
>>>>> ENABLING ACT OF 23 MARCH / REICHSKONKORDAT ON 20 JULY 1933, #41 -
>>>>> TABLE TALK FIVE PARTS FROM 5 JULY 1941, #47, #52, #67, #70, #78 -->
>>>>> TORAH #ONE PROTOTYPE: #131 - DIABOLICAL DIALECTICIAN ... #233 / #234]
>>>>>
>>>>> {@15: Sup: 25 - CONTENTION: CHENG (#511); Ego: 78 - ON THE VERGE:
>>>>> CHIANG (#511)}
>>>>>
>>>>> TELOS TOTAL: #511
>>>>> ONTIC CHECKSUM TOTAL: #353
>>>>> DEME CHECKSUM TOTAL: #351
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?male:511&feme:511&ontic:353&deme:351&idea:511>
>>>>>
>>>>> And we will take fervent legal action against such as @TorahJudaism's
>>>>> public indecency being the potential for malicious psychological
>>>>> distress promulgated by wilfully distorted ideological basis as
>>>>> justification for German political actions from 1920 to 1945 and the
>>>>> cause for holocaust.
>>>>>
>>>>> We especially make an exclusion of Ronald Lauder (billionaire heir of
>>>>> such enterprise) as World Jewish Congress whose opening of a Vatican
>>>>> office is a liaison with the #666 / #111 (#60 - #511 --> #10 -
>>>>> DEFECTIVENESS / DISTORTION) - DEVIL can never be forgiven
>>>>>  YOUTUBE: "PET SHOP BOYS - GO WEST"
>>>>>
>>>>> <https://www.youtube.com/watch?v=GER396B6M7w>
>>>>>
>>>>> It is time to say "we shake the dust off our feet"
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>>>>>
>>>>>> On 14/4/2024 14:52, dolf wrote:
>>>>>>> Strangely some venue in BOND STREET recently had the words "DEVIL'S
>>>>>>> LAIR"
>>>>>>> written on its front pavement--lots of IRISH NUTTERS in this town.
>>>>>>>
>>>>>>> <http://www.grapple369.com/x-files/Reversing%20the%20Engines.pdf>
>>>>>>>
>>>>>>> Craig <craig.kling@lub.com> wrote:
>>>>>>>>
>>>>>>>> Doctor hell.
>>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>
>
>
>

Click here to read the complete article

How did we rationally deduce by around 2040 hours on 13 APRIL 2024 a
viable metalogical proposition of a BIPOLAR REALITY (ie. not a medical
diagnosis but a paradigm of action: #365 - YANG: LUO SHU / #364 - YIN:
T'AI HSUAN + fusion) for the BONDI MASSACRE, where we very early
proposed this meta-descriptive prototype kᵉthôneth (H3801): GARMENT
[#20, #400, #50, #6, #400] which may provide a suitable IDEA dialectic
to mediate #237 - USE OF FORCE associated with the BIPARTITE PROTOTYPE
#228 - WITNESSING TRAVESTY AS REPROACH so that process can occur whilst
the [police] investigation occurs.

<http://www.grapple369.com/Savvy/?lexicon:H3801,G25>

Firstly metalogic is concerned with the possibility of action whereas
probability functions with the likelihood of occurrence such that the
bái yè (白夜): midnight sun is an impossibility at the equator. But around
the summer solstice (approximately 21 June in the Northern Hemisphere
and 21 December in the Southern Hemisphere), in certain areas the Sun
does not set below the horizon within a 24-hour period.

We must however consider that such is a meta element of the COURSE OF
NATURE paradigm which has its inception at midnight upon 21 DECEMBER
thusly at this stage of our informal research, we've conceived of a
meta-process (ie. the most likely candidate is bái (白): understand WHAT
IS huì (晦): hidden / [#28, #36, #54, #61, #64, #74] + [#12, #67]) for
which we'll need to undertake more contemplation since it also resolves
to the prophet / priest dynamic of the later church stabbing.

[#28, #36, #54, #61, #64, #74]

Interestingly, the character #28 - “更” also represents the concept of
change or replacement and is associated with experiencing different
phases. So, in addition to its role in dividing the night, it carries
broader connotations as well

gēng (更): to change or replace; to experience; one of the five two hour
periods into which the night was formerly divided; watch (e.g. of a
sentry or guard)

The expression 三更 (Sān Gēng): is the third period, occurring between
11:00 PM and 1:00 AM (also known as midnight).

bái (白): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear; to
state; to explain; to say; to address, 5. pure; clean; stainless, 6.
bright, 7. a wrongly written character, 8. clear, 9. true; sincere;
genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in an opera,
13. a dialect, 14. to understand, 15. to report, 16. to accuse; to
charge; to sue; to indict, 17. in vain; to no purpose; for nothing, 18.
merely; simply; only, 19. empty; blank, 20. free, 21. to stare coldly; a
scornful look, 22. relating to funerals, 23. Bai, 24. vernacular; spoken
language, 25. a symbol for silver

[#12, #67]

huì (晦): 1. night, 2. obscure; dark; unclear, 3. last day of the lunar
month, 4. concealed; hidden; not obvious

HOWEVER THIS META-PROCESS RESOLVES TO BIPARTITE PROTOTYPES:

#378 - LUO SHU PROTOTYPE #SIX
#396 - TORAH PROTOTYPE #SEVEN
#297 - HETEROS PROTOTYPE #ONE

And therefore possesses a TRIPARTITE potential which requires research.

----------------------

<http://www.grapple369.com/Savvy/?date:2024.4.13&time:15.20&heuristic>

From the time window of the BONDI MASSACRE vEVENT we determined a
viable prototype {@9: Sup: 68 - DIMMING: MENG (#367); Ego: 8 -
OPPOSITION: KAN (#230)}

#959 - FEME CHECKSUM TOTAL: #230 as [#5, #4, #10, #800, #20, #70, #50] =
diṓkō (G1377): {UMBRA: #1634 % #41 = #35} 1) to make to run or flee, put
to flight, drive away; 2) to run swiftly in order to catch a person or
thing, to run after; 2a) to press on: figuratively of one who in a race
runs swiftly to reach the goal; 2b) to pursue (in a hostile manner); 3)
in any way whatever to harass, trouble, molest one; 3a) to persecute;
3b) to be mistreated, suffer persecution on account of something; 4)
without the idea of hostility, to run after, follow after: someone; 5)
metaph., to pursue; 5a) to seek after eagerly, earnestly endeavour to
acquire;

#118 - MALE CHECKSUM TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] =
nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) spokesman, speaker, prophet;
1a) prophet; 1b) false prophet; 1c) heathen prophet;

We identified #230 as a likely action / temporal occurrence and switched
from FEME / IDEA to the supernal MALE noumenon redaction:

#880 - MALE CHECKSUM TOTAL: #230 as [#20, #400, #50, #400, #10] =
kᵉthôneth (H3801): {UMBRA: #870 % #41 = #9} 1) tunic, under-garment; 1a)
a long shirt-like garment usually of linen;

#654 - MALE CHECKSUM TOTAL: #230 as [#1, #3, #1, #80, #8, #200, #1, #50,
#300, #10] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a)
to welcome, to entertain, to be fond of, to love dearly; 2) of things;
2a) to be well pleased, to be contented at or with a thing;

Which gave viable meta-logical pairings:

Male: #230; Feme: #232
Male: #230; Feme: #249

Male: #237; Feme: #228

42 16 65
64 41 18
17 66 40

66
108
126
191
232
249

44 4 60
52 36 20
12 68 28

68
112
132
192
228

H3801@{
{@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)},
{@2: Sup: 15 - REACH: TA (#35); Ego: 76 - AGGRAVATION: CHU (#96 -
MALE DEME IS UNNAMED {%33})},
{@3: Sup: 65 - INNER: NEI (#100 - MALE DEME IS UNNAMED {%3}); Ego: 50
- VASTNESS / WASTING: T'ANG (#146 - I AM NOT A LAND-GRABBER {%15})},
{@4: Sup: 71 - STOPPAGE: CHIH (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 6 - CONTRARIETY: LI (#152)},
{@5: Sup: 66 - DEPARTURE: CH'U (#237 - MALE DEME IS UNNAMED {%17});
Ego: 76 - AGGRAVATION: CHU (#228 - I HAVE NO UNJUST PREFERENCES {%40})},
Male: #237; Feme: #228
} // #876

Thus upon that premise, I concluded the notions [#230, #232, #249] may
provide a suitable workable IDEA dialectic as conjectural motive
occasioning the need to mediate #237 - USE OF FORCE associated with the
BIPARTITE PROTOTYPE #228 - WITNESSING TRAVESTY AS REPROACH ...

As being entirely congruous notions and consistent with past informal
research interests

----------------------

bái yè (白夜): midnight sun; white night

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:白>

[#28, #36, #54, #61, #64, #74]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:奧>

[#24]

ào (奧): 1. southwest corner of a house, 2. Austria, 3. mysterious;
obscure; profound; difficult to understand, 4. Ao, 5. ao

{@7: Sup: 17 - HOLDING BACK: JUAN (#318); Ego: 24 - JOY: LE (#341)}

TELOS TOTAL: #341
ONTIC CHECKSUM TOTAL: #146
DEME CHECKSUM TOTAL: #297

#554 - MALE CHECKSUM TOTAL: #318 as [#30, #100, #8, #400, #10, #6] =
lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay
hold of, seize, receive, acquire, buy, bring, marry, take a wife,
snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, *PROCURE*, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5)
to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning);

#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis
(G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;

#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} 1)
with, after, behind;

<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>

#343 - ONTIC CHECKSUM TOTAL: #146 as [#30, #1, #2, #5, #300, #5] /
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA:
#924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
any person or thing in order to use it; 1a1) to take up a thing to be
carried; 1a2) to take upon one's self; 1b) to take in order to carry
away; 1b1) without the notion of violence, i,e to remove, take away; 1c)
to take what is one's own, to take to one's self, to make one's own;
1c1) to claim, *PROCURE*, for one's self; i) to associate with one's
self as companion, attendant; 1c2) of that which when taken is not let
go, to seize, to lay hold of, apprehend; 1c3) to take by craft (our
catch, used of hunters, fisherman, etc.), to circumvent one by fraud;
1c4) to take to one's self, lay hold upon, take possession of, i.e. to
appropriate to one's self; 1c5) catch at, reach after, strive to obtain;
1c6) to take a thing due, to collect, gather (tribute); 1d) to take;
1d1) to admit, receive; 1d2) to receive what is offered; 1d3) not to
refuse or reject; 1d4) to receive a person, give him access to one's
self,; i) to regard any one's power, rank, external circumstances, and
on that account to do some injustice or neglect something; 1d5) to take,
to choose, select; 1d6) to take beginning, to prove anything, to make a
trial of, to experience; 1e) to receive (what is given), to gain, get,
obtain, to get back;

Click here to read the complete article

Also I was aware #232 - knife

dolf <dolfboek@hotmail.com> wrote:
> How did we rationally deduce by around 2040 hours on 13 APRIL 2024 a
> viable metalogical proposition of a BIPOLAR REALITY (ie. not a medical
> diagnosis but a paradigm of action: #365 - YANG: LUO SHU / #364 - YIN:
> T'AI HSUAN + fusion) for the BONDI MASSACRE, where we very early
> proposed this meta-descriptive prototype kᵉthôneth (H3801): GARMENT
> [#20, #400, #50, #6, #400] which may provide a suitable IDEA dialectic
> to mediate #237 - USE OF FORCE associated with the BIPARTITE PROTOTYPE
> #228 - WITNESSING TRAVESTY AS REPROACH so that process can occur whilst
> the [police] investigation occurs.
>
> <http://www.grapple369.com/Savvy/?lexicon:H3801,G25>
>
> Firstly metalogic is concerned with the possibility of action whereas
> probability functions with the likelihood of occurrence such that the
> bái yè (白夜): midnight sun is an impossibility at the equator. But around
> the summer solstice (approximately 21 June in the Northern Hemisphere
> and 21 December in the Southern Hemisphere), in certain areas the Sun
> does not set below the horizon within a 24-hour period.
>
> We must however consider that such is a meta element of the COURSE OF
> NATURE paradigm which has its inception at midnight upon 21 DECEMBER
> thusly at this stage of our informal research, we've conceived of a
> meta-process (ie. the most likely candidate is bái (白): understand WHAT
> IS huì (晦): hidden / [#28, #36, #54, #61, #64, #74] + [#12, #67]) for
> which we'll need to undertake more contemplation since it also resolves
> to the prophet / priest dynamic of the later church stabbing.
>
> [#28, #36, #54, #61, #64, #74]
>
> Interestingly, the character #28 - “更” also represents the concept of
> change or replacement and is associated with experiencing different
> phases. So, in addition to its role in dividing the night, it carries
> broader connotations as well
>
> gēng (更): to change or replace; to experience; one of the five two hour
> periods into which the night was formerly divided; watch (e.g. of a
> sentry or guard)
>
> The expression 三更 (Sān Gēng): is the third period, occurring between
> 11:00 PM and 1:00 AM (also known as midnight).
>
> bái (白): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear; to
> state; to explain; to say; to address, 5. pure; clean; stainless, 6.
> bright, 7. a wrongly written character, 8. clear, 9. true; sincere;
> genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in an opera,
> 13. a dialect, 14. to understand, 15. to report, 16. to accuse; to
> charge; to sue; to indict, 17. in vain; to no purpose; for nothing, 18.
> merely; simply; only, 19. empty; blank, 20. free, 21. to stare coldly; a
> scornful look, 22. relating to funerals, 23. Bai, 24. vernacular; spoken
> language, 25. a symbol for silver
>
> [#12, #67]
>
> huì (晦): 1. night, 2. obscure; dark; unclear, 3. last day of the lunar
> month, 4. concealed; hidden; not obvious
>
> HOWEVER THIS META-PROCESS RESOLVES TO BIPARTITE PROTOTYPES:
>
> #378 - LUO SHU PROTOTYPE #SIX
> #396 - TORAH PROTOTYPE #SEVEN
> #297 - HETEROS PROTOTYPE #ONE
>
> And therefore possesses a TRIPARTITE potential which requires research.
>
> ----------------------
>
> <http://www.grapple369.com/Savvy/?date:2024.4.13&time:15.20&heuristic>
>
> From the time window of the BONDI MASSACRE vEVENT we determined a
> viable prototype {@9: Sup: 68 - DIMMING: MENG (#367); Ego: 8 -
> OPPOSITION: KAN (#230)}
>
> #959 - FEME CHECKSUM TOTAL: #230 as [#5, #4, #10, #800, #20, #70, #50] =
> diṓkō (G1377): {UMBRA: #1634 % #41 = #35} 1) to make to run or flee, put
> to flight, drive away; 2) to run swiftly in order to catch a person or
> thing, to run after; 2a) to press on: figuratively of one who in a race
> runs swiftly to reach the goal; 2b) to pursue (in a hostile manner); 3)
> in any way whatever to harass, trouble, molest one; 3a) to persecute;
> 3b) to be mistreated, suffer persecution on account of something; 4)
> without the idea of hostility, to run after, follow after: someone; 5)
> metaph., to pursue; 5a) to seek after eagerly, earnestly endeavour to
> acquire;
>
> #118 - MALE CHECKSUM TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] =
> nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) spokesman, speaker, prophet;
> 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>
> We identified #230 as a likely action / temporal occurrence and switched
> from FEME / IDEA to the supernal MALE noumenon redaction:
>
> #880 - MALE CHECKSUM TOTAL: #230 as [#20, #400, #50, #400, #10] =
> kᵉthôneth (H3801): {UMBRA: #870 % #41 = #9} 1) tunic, under-garment; 1a)
> a long shirt-like garment usually of linen;
>
> #654 - MALE CHECKSUM TOTAL: #230 as [#1, #3, #1, #80, #8, #200, #1, #50,
> #300, #10] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a)
> to welcome, to entertain, to be fond of, to love dearly; 2) of things;
> 2a) to be well pleased, to be contented at or with a thing;
>
> Which gave viable meta-logical pairings:
>
> Male: #230; Feme: #232
> Male: #230; Feme: #249
>
> Male: #237; Feme: #228
>
> 42 16 65
> 64 41 18
> 17 66 40
>
> 66
> 108
> 126
> 191
> 232
> 249
>
> 44 4 60
> 52 36 20
> 12 68 28
>
> 68
> 112
> 132
> 192
> 228
>
> H3801@{
> {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)},
> {@2: Sup: 15 - REACH: TA (#35); Ego: 76 - AGGRAVATION: CHU (#96 -
> MALE DEME IS UNNAMED {%33})},
> {@3: Sup: 65 - INNER: NEI (#100 - MALE DEME IS UNNAMED {%3}); Ego: 50
> - VASTNESS / WASTING: T'ANG (#146 - I AM NOT A LAND-GRABBER {%15})},
> {@4: Sup: 71 - STOPPAGE: CHIH (#171 - I AM NOT UNCHASTE WITH ANY ONE
> {%20}); Ego: 6 - CONTRARIETY: LI (#152)},
> {@5: Sup: 66 - DEPARTURE: CH'U (#237 - MALE DEME IS UNNAMED {%17});
> Ego: 76 - AGGRAVATION: CHU (#228 - I HAVE NO UNJUST PREFERENCES {%40})},
> Male: #237; Feme: #228
> } // #876
>
> Thus upon that premise, I concluded the notions [#230, #232, #249] may
> provide a suitable workable IDEA dialectic as conjectural motive
> occasioning the need to mediate #237 - USE OF FORCE associated with the
> BIPARTITE PROTOTYPE #228 - WITNESSING TRAVESTY AS REPROACH ...
>
> As being entirely congruous notions and consistent with past informal
> research interests
>
> ----------------------
>
> bái yè (白夜): midnight sun; white night
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:白>
>
> [#28, #36, #54, #61, #64, #74]
>
> bái (白): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear; to
> state; to explain; to say; to address, 5. pure; clean; stainless, 6.
> bright, 7. a wrongly written character, 8. clear, 9. true; sincere;
> genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in an opera,
> 13. a dialect, 14. to understand, 15. to report, 16. to accuse; to
> charge; to sue; to indict, 17. in vain; to no purpose; for nothing, 18.
> merely; simply; only, 19. empty; blank, 20. free, 21. to stare coldly; a
> scornful look, 22. relating to funerals, 23. Bai, 24. vernacular; spoken
> language, 25. a symbol for silver
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:奧>
>
> [#24]
>
> ào (奧): 1. southwest corner of a house, 2. Austria, 3. mysterious;
> obscure; profound; difficult to understand, 4. Ao, 5. ao
>
> {@7: Sup: 17 - HOLDING BACK: JUAN (#318); Ego: 24 - JOY: LE (#341)}
>
> TELOS TOTAL: #341
> ONTIC CHECKSUM TOTAL: #146
> DEME CHECKSUM TOTAL: #297
>
> #554 - MALE CHECKSUM TOTAL: #318 as [#30, #100, #8, #400, #10, #6] =
> lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay
> hold of, seize, receive, acquire, buy, bring, marry, take a wife,
> snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
> take and carry along; 1a3) to take from, take out of, take, carry away,
> take away; 1a4) to take to or for a person, *PROCURE*, get, take
> possession of, select, choose, take in marriage, receive, accept; 1a5)
> to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
> conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
> take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
> away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
> taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
> 1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
> be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
> (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
> lightning);
>
> #1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis
> (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
>
> #346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} 1)
> with, after, behind;
>
> <http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
>
> #343 - ONTIC CHECKSUM TOTAL: #146 as [#30, #1, #2, #5, #300, #5] /
> #924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA:
> #924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
> any person or thing in order to use it; 1a1) to take up a thing to be
> carried; 1a2) to take upon one's self; 1b) to take in order to carry
> away; 1b1) without the notion of violence, i,e to remove, take away; 1c)
> to take what is one's own, to take to one's self, to make one's own;
> 1c1) to claim, *PROCURE*, for one's self; i) to associate with one's
> self as companion, attendant; 1c2) of that which when taken is not let
> go, to seize, to lay hold of, apprehend; 1c3) to take by craft (our
> catch, used of hunters, fisherman, etc.), to circumvent one by fraud;
> 1c4) to take to one's self, lay hold upon, take possession of, i.e. to
> appropriate to one's self; 1c5) catch at, reach after, strive to obtain;
> 1c6) to take a thing due, to collect, gather (tribute); 1d) to take;
> 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) not to
> refuse or reject; 1d4) to receive a person, give him access to one's
> self,; i) to regard any one's power, rank, external circumstances, and
> on that account to do some injustice or neglect something; 1d5) to take,
> to choose, select; 1d6) to take beginning, to prove anything, to make a
> trial of, to experience; 1e) to receive (what is given), to gain, get,
> obtain, to get back;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:晦>
>
> [#12, #67]
>
> huì (晦): 1. night, 2. obscure; dark; unclear, 3. last day of the lunar
> month, 4. concealed; hidden; not obvious
>
> [#28, #36, #54, #61, #64, #74]
> [#12, #67]
>
> {@8: Sup: 72 - HARDNESS: CHIEN (#378); Ego: 67 - DARKENING: HUI (#396)}
>
> TELOS TOTAL: #396
> ONTIC CHECKSUM TOTAL: #146
> DEME CHECKSUM TOTAL: #297
>
> #78 - MALE CHECKSUM TOTAL: #378 as [#50, #2, #10, #1, #10, #5] = nâbîyʼ
> (H5030): {UMBRA: #63 % #41 = #22} 1) spokesman, speaker, prophet; 1a)
> prophet; 1b) false prophet; 1c) heathen prophet;
>
> #93 - ONTIC CHECKSUM TOTAL: #146 as [#2, #20, #5, #50, #10, #6] = kôhên
> (H3548): {UMBRA: #75 % #41 = #34} 1) priest, principal officer or chief
> ruler; 1a) priest-king (Melchizedek, Messiah); 1b) pagan priests; 1c)
> priests of Jehovah; 1d) Levitical priests; 1e) Zadokite priests; 1f)
> Aaronic priests; 1g) the high priest;
>
> On 16/4/2024 20:54, dolf wrote:
>> dolf <dolfboek@hotmail.com> wrote:
>>> I will make a hypothetical assumption about this "the BIPOLAR dynamic of
>>> LUO SHU SQUARE / COURSE OF NATURE pairing (ie. #365 - YANG / #364 - YIN =
>>> #729 = 9x9x9 as morphology of being) as adverse state occurs by an artifice
>>> impetus of a BIPARTITE HYPOSTASIS fusion..."
>>>
>>> The question is on the #231 - JUXTAPOSITION CONTROL within the BIPARTITE
>>> HYPOSTASIS and whether such is the holding capacity and the immaterial
>>> elements @1 / @5 is then both impetus and anchor.
>>>
>>
>> If we consider the LUO SHU SQUARE AS #365 - YANG IS THE TRANSCENDENT
>> PRINCIPLE
>>
>> LUO SHU SQUARE JUXTAPOSITION CONTROL STASIS [#9, #36, #63, #18, #45]
>>
>> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
>> (#9)}
>> #36, {@2: Sup: 45 - GREATNESS: TA (#54); Ego: 36 - STRENGTH: CH'IANG (#45 -
>> I AM NOT A DOER OF WRONG {%1})}
>> #63, {@3: Sup: 27 - DUTIES: SHIH (#81 - MALE DEME IS UNNAMED {%0}); Ego: 63
>> - WATCH: SHIH (#108 - MALE DEME IS UNNAMED {%25})}
>> #18, {@4: Sup: 45 - GREATNESS: TA (#126); Ego: 18 - WAITING: HSI (#126)}
>> #45] {@5: Sup: 9 - BRANCHING OUT: SHU (#135 - MALE DEME IS UNNAMED {%19});
>> Ego: 45 - GREATNESS: TA (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
>>
>> TELOS TOTAL: #171
>> ONTIC CHECKSUM TOTAL: #216
>> DEME CHECKSUM TOTAL: #324
>>
>> #155 - DEME CHECKSUM TOTAL: #324 as [#6, #30, #50, #2, #10, #1, #50, #6] =
>> nâbîyʼ (H5030): {UMBRA: #63% #41 = #22} 1) spokesman, speaker, prophet; 1a)
>> prophet; 1b) false prophet; 1c) heathen prophet;
>>
>> #535 - ONTIC CHECKSUM TOTAL: #216 as [#20, #5, #50, #400, #20, #40] =
>> kᵉhunnâh(H3550): {UMBRA: #80 % #41 = #39} 1) priesthood;
>>
>>> Such that the #237 - USE OF FORCE associated with the BIPARTITE PROTOTYPE
>>> #228 - WITNESSING TRAVESTY AS REPROACH is entirely a systemic product of
>>> ONTIC moral proscription abandonment for rightful action and a steeping
>>> effect of the prototype artifice itself, such that water finds its own
>>> course which is here biased by conformity with the patterning imposed by
>>> the immaterial elements @1 / @5 as then a fixed mindset which cannot
>>> change?
>>>
>>> It will always find some self justification but the problem is the paradigm
>>> as the foundation of belief and being.
>>>
>>>
>>> dolf <dolfboek@hotmail.com> wrote:
>>>> Today we'll be implementing our .jackNote () notion within our
>>>> Problematic.json actionable task which we envision with the capacity to
>>>> link nodes() to our HEURISTIC et al then enable ourselves to visualise
>>>> the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)]of the SPEECH
>>>> CONTENT...
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Problematic>
>>>>
>>>> -- MY TRIUMPHANT MAN-CHOO --
>>>>
>>>> "HE IS A BILLIONAIRE.
>>>> BUT WE THE MEANS.
>>>> AND TECHNO-WARE.
>>>> SHAFT YOUR SPLEEN.
>>>> WITH WANTON CARE.
>>>> A $6 MILL CLEAN.
>>>> HIS TOOL TO BARE."
>>>>
>>>> YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With
>>>> Intro) HD Surround"
>>>>
>>>> <https://www.youtube.com/watch?v=0CPJ-AbCsT8>
>>>>
>>>> RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
>>>>
>>>> #1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis
>>>> (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
>>>>
>>>> #346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} 1)
>>>> with, after, behind;
>>>>
>>>> <http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
>>>>
>>>> #924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA:
>>>> #924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
>>>> any person or thing in order to use it; 1a1) to take up a thing to be
>>>> carried; 1a2) to take upon one's self; 1b) to take in order to carry
>>>> away; 1b1) without the notion of violence, i,e to remove, take away; 1c)
>>>> to take what is one's own, to take to one's self, to make one's own;
>>>> 1c1) to claim, procure, for one's self; i) to associate with one's self
>>>> as companion, attendant; 1c2) of that which when taken is not let go, to
>>>> seize, to lay hold of, apprehend; 1c3) to take by craft (our catch, used
>>>> of hunters, fisherman, etc.), to circumvent one by fraud; 1c4) to take
>>>> to one's self, lay hold upon, take possession of, i.e. to appropriate to
>>>> one's self; 1c5) catch at, reach after, strive to obtain; 1c6) to take a
>>>> thing due, to collect, gather (tribute); 1d) to take; 1d1) to admit,
>>>> receive; 1d2) to receive what is offered; 1d3) not to refuse or reject;
>>>> 1d4) to receive a person, give him access to one's self,; i) to regard
>>>> any one's power, rank, external circumstances, and on that account to do
>>>> some injustice or neglect something; 1d5) to take, to choose, select;
>>>> 1d6) to take beginning, to prove anything, to make a trial of, to
>>>> experience; 1e) to receive (what is given), to gain, get, obtain, to get
>>>> back;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
>>>>
>>>> [#14, #75]
>>>>
>>>> zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve;
>>>> to turn; to circle about; to walk about, 3. a revolution, 4. to
>>>> transmit; to convey; to forward (mail); to transfer; to shift; to turn,
>>>> 5. to turn; to rotate, 6. to use many literary allusions, 7. to transfer
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>>>
>>>> [#36, #40]
>>>>
>>>> fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4.
>>>> the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
>>>> institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
>>>> Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
>>>> 13. relating to a ceremony or rite
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
>>>>
>>>> fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi radical
>>>> 70, 4. measure word for square things, 5. square shaped, 6.
>>>> prescription, 7. power; involution; abbreviation for a square meter or
>>>> cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
>>>> when, 11. only; just, 12. a direction; a side; a position, 13. an area;
>>>> a region, 14. a party; a side, 15. a principle; a formula, 16. honest;
>>>> upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20. a
>>>> scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
>>>> 23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
>>>> for writing, 27. a convention; a common practice, 28. a law; a standard,
>>>> 29. to own; to possess, 30. to disobey; to violate, 31. to slander; to
>>>> defame, 32. beside
>>>>
>>>> [#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, #32,
>>>> #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74, #77, #79]
>>>>
>>>> #622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10, #500] =
>>>> ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a) slave,
>>>> servant, man-servant; 1b) subjects; 1c) servants, *WORSHIPPERS* (of
>>>> God); 1d) servant (in special sense as prophets, Levites etc); 1e)
>>>> servant (of Israel); 1f) servant (as form of address between equals);
>>>>
>>>> YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
>>>>
>>>> <https://www.youtube.com/watch?v=ocRQe6E4G7c>
>>>>
>>>> Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF
>>>> [rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19, #24,
>>>> #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
>>>>
>>>> {@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)}
>>>>
>>>> TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10, #200] /
>>>>     #432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
>>>> [#200, #5, #2, #5, #200, #9, #1, #10] /
>>>> #328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70,
>>>> #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to revere,
>>>> to *WORSHIP*;
>>>>
>>>> ONTIC CHECKSUM TOTAL: #239
>>>> DEME CHECKSUM TOTAL: #374
>>>>
>>>> #2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100, #1,
>>>> #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA: #2819 %
>>>> #41 = #31} 1) a fellow soldier; 2) an associate in labours and conflicts
>>>> for the cause of Christ;
>>>>
>>>> #1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100, #5,
>>>> #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531):
>>>> {UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of
>>>> things; 1b1) to be carried into or put into; 1b2) as food into a mouth;
>>>> 1c) metaph. of affections entering the soul;
>>>>
>>>> #900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
>>>> (H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
>>>> besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave,
>>>> brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to wield;
>>>> 1c2) to wave or shake (the hand); i) to wave (hand); ii) to shake or
>>>> brandish against; iii) to swing to and fro; 1c3) to wave (an offering),
>>>> offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
>>>>
>>>> REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always kept
>>>> the Party aloof from religious questions. I've thus prevented my
>>>> Catholic and Protestant supporters from forming groups against one
>>>> another, and inadvertently knocking each other out with the Bible and
>>>> the *SPRINKLER*. So we never became involved with these Churches'
>>>> *FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a
>>>> little more difficult, at least I've never run the risk of carrying
>>>> grist to my opponents' mill. The help we would have *PROVISIONALLY*
>>>> *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
>>>> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT
>>>> 20 JULY 1933)] would have quickly become a burden on us." [page 58]
>>>>
>>>> #117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid (H5457):
>>>> {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage, *WORSHIP*;
>>>> 1a) (P'al) to do homage;
>>>>
>>>> REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN
>>>> KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW* *IN*
>>>> [rì (日): *JAPAN*] an opponent beyond its reach. The racial instinct is
>>>> so developed amongst the Japanese that the Jew realises he cannot
>>>> *ATTACK* Japan from within. He is therefore compelled to act from
>>>> *OUTSIDE*. It would be to the considered interests of England and the
>>>> United States to come to an understanding with Japan, but the Jew will
>>>> strive to prevent such an understanding. I gave this warning in vain."
>>>> [pages 314, 315]
>>>>
>>>> #66 - 𝍇去 = #517
>>>> COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
>>>> RANGE: noon 10 to 14 OCTOBER
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
>>>>
>>>> [#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
>>>> (#57)}
>>>> #17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN (#74)}
>>>> #17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS
>>>> UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED
>>>> {%1})}
>>>> #69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I
>>>> CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
>>>> #62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
>>>> - MALE DEME IS UNNAMED {%12})}
>>>>
>>>> TELOS TOTAL: #222
>>>> ONTIC CHECKSUM TOTAL: #220
>>>> DEME CHECKSUM TOTAL: #674
>>>>
>>>> #222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
>>>> {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
>>>> 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
>>>> 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
>>>> to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
>>>> *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
>>>>
>>>> REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
>>>> whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
>>>> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT
>>>> 20 JULY 1933)] with the churches wouldn't facilitate our exercise of power.
>>>>
>>>> ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
>>>>
>>>> Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by the
>>>> fact of the intervention of a third power concerning which it is
>>>> impossible to say how long it would remain reliable. In the case of the
>>>> Anglican Church, this objection does not arise, for England knows she
>>>> can depend on her Church. But what about the Catholic Church? Wouldn't
>>>> we be running the risk of her one day going into reverse after having
>>>> put herself at the service of the State solely in order to safeguard her
>>>> power? If one day the State's policy ceased to suit Rome or the clergy,
>>>> the priests would turn against the State, as they are doing now. History
>>>> provides examples that should make us careful.
>>>>
>>>> Secondly, there is also a question of principle. Trying to take a long
>>>> view of things, is it conceivable that one could found anything durable
>>>> on falsehood ? When I think of our people's future, I must look further
>>>> than immediate advantages, even if these advantages were to last three
>>>> hundred, five hundred years or more. I'm convinced that any pact with
>>>> the Church can offer only a provisional benefit, for sooner or later the
>>>> *SCIENTIFIC* *SPIRIT* will disclose the harmful character of such a
>>>> compromise. THUS THE STATE WILL HAVE BASED ITS EXISTENCE ON A FOUNDATION
>>>> THAT ONE DAY WILL COLLAPSE.
>>>>
>>>> An educated man retains the sense of the mysteries of nature and bows
>>>> before the unknowable. An uneducated man, on the other hand, runs the
>>>> risk of going over to atheism (which is a return to the *STATE* *OF*
>>>> *THE* *ANIMAL*) as soon as he perceives that the State, in sheer
>>>> opportunism, is making use of false ideas in the matter of religion,
>>>> whilst in other fields it bases everything on pure science.
>>>>
>>>> #352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] /
>>>> #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
>>>> #10] /
>>>> #631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
>>>> #70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly,
>>>> carnal; 1a) having the nature of flesh, i.e. under the control of the
>>>> animal appetites; 1a1) governed by mere human nature not by the Spirit
>>>> of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR*
>>>> *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
>>>> idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
>>>> related to birth, linage, etc;
>>>>
>>>> #827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
>>>> (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
>>>> 1b) with, during;
>>>>
>>>> "I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH
>>>> WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
>>>>
>>>> #870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
>>>> = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a
>>>> flowing together with; 2) knowledge; 2a) understanding; 2b) the
>>>> understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
>>>>
>>>> That's why I've always kept the Party aloof from religious questions.
>>>> I've thus prevented my Catholic and Protestant supporters from forming
>>>> groups against one another, and inadvertently knocking each other out
>>>> with the Bible and the sprinkler. So we never became involved with these
>>>> Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made my
>>>> task a little more difficult, at least I've never run the risk of
>>>> carrying grist to my opponents' mill. The help we would have
>>>> *PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
>>>> 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
>>>> 1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
>>>> us. In any case, the main thing is to be clever in this matter and not
>>>> to look for a struggle where it can be avoided. Being weighed down by a
>>>> superstitious past, men are afraid of things that can't, or can't yet,
>>>> be explained—that is to say, of the unknown.
>>>>
>>>> #546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
>>>> #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great
>>>> serpent, a *NAME* *FOR* *SATAN*;
>>>>
>>>> IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
>>>> SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
>>>> moment when science can answer all the questions. So it's not opportune
>>>> to *HURL* ourselves now into a struggle with the Churches. The best
>>>> thing is to let Christianity die a natural *DEATH*. A slow death has
>>>> something comforting about it. The dogma of Christianity gets worn away
>>>> before the advances of science." [page 58]
>>>>
>>>> #637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
>>>> thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;
>>>>
>>>> shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
>>>>
>>>> shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
>>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant;
>>>> prosperous, 8. reality; a fact; an event, 9. wealth; property, 10.
>>>> effect; result, 11. an honest person, 12. truly; in reality; in fact;
>>>> actually, 13. to fill, 14. finally, 15. complete, 16. to strengthen, 17.
>>>> to practice, 18. namely, 19. to verify; to check; to confirm, 20. this,
>>>> 21. full; at capacity, 22. supplies; goods, 23. Shichen
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
>>>>
>>>> tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a
>>>> system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience;
>>>> to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
>>>> oneself in another's shoes, 11. a genre of writing
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
>>>>
>>>> zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve;
>>>> to turn; to circle about; to walk about, 3. a revolution, 4. to
>>>> transmit; to convey; to forward (mail); to transfer; to shift; to turn,
>>>> 5. to turn; to rotate, 6. to use many literary allusions, 7. to transfer
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
>>>>
>>>> biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, 5.
>>>> a misfortune, 6. variable; changeable, 7. to move; to change position,
>>>> *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A* *SCHEME*; *A*
>>>> *POWER* *PLAY*, 10. strange; weird
>>>>
>>>> Several folk etymologies are associated with the word: Abracadabra from
>>>> phrases in Hebrew that mean "I will create as I speak", or Aramaic "I
>>>> create like the word" (אברא כדברא), to folk etymologies that point to
>>>> similar words in Latin and Greek such as abraxas or to its similarity to
>>>> the first four letters of the Greek alphabet (alpha-beta-gamma-delta or
>>>> ΑΒΓΔ). However "no documentation has been found to support any of the
>>>> various conjectures." <https://en.wikipedia.org/wiki/Abracadabra>
>>>>
>>>>
>>>> On 15/4/2024 20:06, dolf wrote:
>>>>> I'm ignorant and self educated ... however as a metalogical proposition
>>>>> of a BIPOLAR REALITY for the BONDI MASSACRE, we very early proposed this
>>>>> meta-descriptive prototype kᵉthôneth (H3801): GARMENT [#20, #400, #50,
>>>>> #6, #400] which may provide a suitable IDEA dialectic to mediate #237 -
>>>>> USE OF FORCE associated with the BIPARTITE PROTOTYPE #228 - WITNESSING
>>>>> TRAVESTY AS REPROACH so that process can occur whilst the investigation
>>>>> occurs.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?lexicon:H3801,G25>
>>>>>
>>>>> Suggests that the OUSIA as the characteristic of STABLE BEING and the
>>>>> possession of such a nature, which is the (ie. we are doing systems
>>>>> analysis what if prototyping of GNOSIS EX MACHINA) characteristic of the
>>>>> BIPOLAR dynamic of LUO SHU SQUARE / COURSE OF NATURE pairing (ie. #365 -
>>>>> YANG / #364 - YIN = #729 = 9x9x9 as morphology of being) as adverse
>>>>> state occurs by an artifice impetus of a BIPARTITE HYPOSTASIS fusion and
>>>>> the obvious metaphysical question is whether this can be #278 - mediated?
>>>>>
>>>>> #1050 - MALE CHECKSUM TOTAL: #278 as [#300, #400, #80, #70, #200] =
>>>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
>>>>> blow, print; 2) a figure formed by a blow or impression; 2a) of a figure
>>>>> or image; 2b) of the image of the gods; 3) form; 3a) the teaching which
>>>>> embodies the sum and substance of religion and represents it to the
>>>>> mind, manner of writing, the contents and form of a letter; 4) an
>>>>> example; 4a) in the technical sense, the pattern in conformity to which
>>>>> a thing must be made; 4b) in an ethical sense, a dissuasive example, a
>>>>> pattern of warning; 4b1) of ruinous events which serve as admonitions or
>>>>> warnings to others; 4c) an example to be imitated; 4c1) of men worthy of
>>>>> imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or
>>>>> thing prefiguring a future (Messianic) person or thing;
>>>>>
>>>>> #304 - DEME CHECKSUM TOTAL: #278 as [#200, #6, #90, #8] = râtsach
>>>>> (H7523): {UMBRA: #298 % #41 = #11} 1) to murder, slay, kill; 1a) (Qal)
>>>>> to murder, slay; 1a1) premeditated; 1a2) accidental; 1a3) as avenger;
>>>>> 1a4) slayer (intentional) (participle); 1b) (Niphal) to be slain; 1c)
>>>>> (Piel); 1c1) to murder, assassinate; 1c2) murderer, assassin
>>>>> (participle)(subst); 1d) (Pual) to be killed;
>>>>>
>>>>> 42    2    58
>>>>> 50    34    18
>>>>> 10    66    26
>>>>>
>>>>> 66
>>>>> 108
>>>>> 126
>>>>> 184
>>>>> 218
>>>>> 228
>>>>> 278 <-- MEDIATION OF MANIFESTING NORM
>>>>> 304
>>>>> 306
>>>>>
>>>>> #681 as [#70, #400, #200, #10, #1] = ousía (G3776): {UMBRA: #681 % #41 =
>>>>> #25} 1) what one has, i.e. property, possessions, estate;
>>>>>
>>>>> On 15/4/2024 18:07, dolf wrote:
>>>>>> The philosophical informal research question is then whether the
>>>>>> REDUCTIO AD HITLERUM use of the term AMERICA within the TABLE TALK may
>>>>>> function as an AXIS / AXIOS / AXIOO?
>>>>>>
>>>>>> měi (美): 1. beautiful, 2. America, 3. good; pleasing, 4. United
>>>>>> States of America, 5. to beautify, 6. to be satisfied with oneself, 7.
>>>>>> tasty, 8. satisfying; pleasing, 9. a beautiful lady, 10. a beautiful
>>>>>> thing, 11. to exaggerate
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:美>
>>>>>>
>>>>>> [#12, #15, #36, #44, #64, #74, #81]
>>>>>>
>>>>>> [#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 -
>>>>>> YOUTHFULNESS: T'UNG (#12)}
>>>>>> #15, {@2: Sup: 27 - DUTIES: SHIH (#39); Ego: 15 - REACH: TA (#27)}
>>>>>> #36, {@3: Sup: 63 - WATCH: SHIH (#102 - I AM NOT RAPACIOUS {%4}); Ego:
>>>>>> 36 - STRENGTH: CH'IANG (#63)}
>>>>>> #44, {@4: Sup: 26 - ENDEAVOUR: WU (#128); Ego: 44 - STOVE: TSAO (#107)}
>>>>>> #64, {@5: Sup: 9 - BRANCHING OUT: SHU (#137 - MALE DEME IS UNNAMED
>>>>>> {%20}); Ego: 64 - SINKING: CH'EN (#171 - I AM NOT UNCHASTE WITH ANY
>>>>>> ONE {%20})}
>>>>>> #74, {@6: Sup: 2 - FULL CIRCLE: CHOU (#139 - I HAVE NOT SLAUGHTERED
>>>>>> THE SACRED ANIMALS {%13}); Ego: 74 - CLOSURE: CHIH (#245)}
>>>>>> #81] {@7: Sup: 2 - FULL CIRCLE: CHOU (#141 - MALE DEME IS UNNAMED
>>>>>> {%31}); Ego: 81 - FOSTERING: YANG (#326)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:141&feme:326&ontic:412&deme:278&idea:326>
>>>>>>
>>>>>> TELOS TOTAL: #326
>>>>>> ONTIC CHECKSUM TOTAL: #412
>>>>>> DEME CHECKSUM TOTAL: #278
>>>>>>
>>>>>> #51 - 𝌸常 = #502
>>>>>> COGITO: [#81, #31, #68, #40, #40] as #51 - CONSTANCY (CH'ANG)
>>>>>> RANGE: 04 to noon 08 AUGUST
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>
>>>>>>
>>>>>> #72 - MALE CHECKSUM TOTAL: #205 as [#1, #60, #10, #1] /
>>>>>> #341 as [#1, #60, #10, #70, #200] = áxios (G514): {UMBRA: #341 % #41 =
>>>>>> #13} 1) weighing, having weight, having the weight of another thing of
>>>>>> like value, worth as much; 2) befitting, congruous, corresponding to a
>>>>>> thing; 3) of one who has merited anything worthy; 3a) both in a good
>>>>>> and a bad sense;
>>>>>>
>>>>>> #941 as [#1, #60, #10, #70, #800] = axióō (G515): {UMBRA: #941 % #41 =
>>>>>> #39} 1) to think meet, fit, right; 2) to judge worthy, deem, deserving;
>>>>>>
>>>>>> REDUCTIO AD HITLERUM AS IDEA #278 ON 4 AUGUST 1942: "If I were you, I
>>>>>> should treat this business—the introduction of *AMERICAN* courts of
>>>>>> law for American soldiers in Britain— in the following way..." [page 610]
>>>>>>
>>>>>> #11 - 𝌐差 = #462
>>>>>> COGITO: [#50, #54, #68, #38, #6] as #11 - DIVERGENCE (CH'A)
>>>>>> RANGE: 05 to noon 09 FEBRUARY
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:11>
>>>>>>
>>>>>> REDUCTIO AD HITLERUM AS IDEA #141 ON 6 FEBRUARY 1942: "If there
>>>>>> appeared amongst the English, at the last moment, a man capable of any
>>>>>> lucidity of mind, he'd immediately try to make peace, in order to save
>>>>>> what can yet be saved.
>>>>>>
>>>>>> The Empire is not sufficiently profitable to support simultaneously
>>>>>> the world's largest navy and a powerful land army.
>>>>>>
>>>>>> The English are in a situation comparable to that of an industrial
>>>>>> enterprise that, in order to keep some of its factories working, is
>>>>>> forced to shut down the others. The same thing is true of the
>>>>>> *AMERICANS*, as far as their interior economy is concerned." [page 299]
>>>>>>
>>>>>> REDUCTIO AD HITLERUM AS IDEA #326 ON 15? MAY 1944: "It must not be
>>>>>> forgotten that the Modernists were most sincere in their desires to
>>>>>> reach agreement with the Evangelical Church; the State, then, had a
>>>>>> golden opportunity of building a bridge between these two Christian
>>>>>> faiths. But the State was too weak, and missed its chance. It had none
>>>>>> of the necessary vision to grasp the opportunity and to make the most
>>>>>> of it..." [page 718]
>>>>>>
>>>>>> On 14/4/2024 20:09, dolf wrote:
>>>>>>> On 14/4/2024 19:56, dolf wrote:
>>>>>>>> Before the BONDI SYDNEY MASSACRE I did contemplate the AXIS MUNDI nexus
>>>>>>>>
>>>>>>>> a) I passed by the LIFE FM sausage sizzle and whispered to the
>>>>>>>> ALMIGHTY: "Have they not heard, video killed the radio star"
>>>>>>>>
>>>>>>>> b) I went to BUNNINGS and bought SEAWEED fertiliser and whispered to
>>>>>>>> the ALMIGHTY:
>>>>>>>>
>>>>>>>> "Mary, Mary, quite contrary,
>>>>>>>> How does your garden grow?
>>>>>>>> With silver bells and cockleshells
>>>>>>>> And pretty maids [dead] all in a row."
>>>>>>>>
>>>>>>>> c) On the way out of BUNNINGS there was a mental health table and
>>>>>>>> whispered to the ALMIGHTY: "Oh yes they'll have such desperate need
>>>>>>>> of thee"
>>>>>>>>
>>>>>>>> d) And visited my parents at the cemetery and whispered to them
>>>>>>>> both, "thank-you for bearing me."
>>>>>>>>
>>>>>>>> YOUTUBE: "Pet Shop Boys - Always On My Mind (Movie version)"
>>>>>>>>
>>>>>>>> <https://www.youtube.com/watch?v=lvhRPJH5Tgw> <-- *UPDATED* *LINK*
>>>>>>>>
>>>>>>>> Now its time to shake the dust off our feet and forever leave this
>>>>>>>> place.
>>>>>>>>
>>>>>>>
>>>>>>> TORAH JUDAISM (@TorahJudaism) @ 1644 HOURS ON 14 APRIL 2024: "What
>>>>>>> Zionists cannot tolerate are Jews holding the Iranian flag in their
>>>>>>> hands.
>>>>>>>
>>>>>>> Iran is not the enemy of the Jews. The enemy of the Jews and Judaism
>>>>>>> is Zionism and the Zionist genocidal Israel.
>>>>>>>
>>>>>>> We support Iran. 🇮🇷"
>>>>>>> <https://x.com/TorahJudaism/status/1779400413680136702>
>>>>>>>
>>>>>>> We have especially because of @TorahJudaism's Obsessive Compulsive
>>>>>>> Disordered behaviour as VEXATION OF THE STRANGER IN YOUR MIDST, now
>>>>>>> separated from the entire JEWISH community external to Australia...
>>>>>>>
>>>>>>> Such that you will not ever share in our labours concerning informal
>>>>>>> research that HITLER'S TABLE TALK (1941-1944) makes far more
>>>>>>> substantial use of the Chinese text CANON OF SUPREME MYSTERY
>>>>>>> published in 4 BCE as to be a matter of anxious concern however we
>>>>>>> are pleased to convey that our COGITO ARRAYS appears to be a viable
>>>>>>> means to contend against such.
>>>>>>>
>>>>>>> We have only cursorily looked (ie. acted on our first intuition)
>>>>>>> further into these TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN*] and
>>>>>>> consider it is most likely a #135 + #102 + #168 + #215 =
>>>>>>> #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer:
>>>>>>> from one place to another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS*
>>>>>>> *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE
>>>>>>> USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 =
>>>>>>> #897] INNOVATION.
>>>>>>>
>>>>>>> TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN*] @ [#1 - WHAT FASCISM
>>>>>>> IS, #5 - GREATEST INVENTION OF STATE, #13 - EBERSWALDE HOARD (LARGEST
>>>>>>> NORDIC BRONZE AGE GOLD FIND) ON 16 MAY 1913,  #18 - WEIMAR REPUBLIC
>>>>>>> ON 9 NOVEMBER 1918, #19 - TREATY OF VERSAILLES ON 28 JUNE 1919, #20 -
>>>>>>> NAZI PARTY FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH
>>>>>>> COUP D'ÉTAT ON 8 / 9 NOVEMBER 1923, #24 - (* HYPOTHESIS) RELEASED
>>>>>>> FROM PRISON 20 DECEMBER 1924, #33 - HITLER CHANCELLOR ON 30 JANUARY /
>>>>>>> ENABLING ACT OF 23 MARCH / REICHSKONKORDAT ON 20 JULY 1933, #41 -
>>>>>>> TABLE TALK FIVE PARTS FROM 5 JULY 1941, #47, #52, #67, #70, #78 -->
>>>>>>> TORAH #ONE PROTOTYPE: #131 - DIABOLICAL DIALECTICIAN ... #233 / #234]
>>>>>>>
>>>>>>> {@15: Sup: 25 - CONTENTION: CHENG (#511); Ego: 78 - ON THE VERGE:
>>>>>>> CHIANG (#511)}
>>>>>>>
>>>>>>> TELOS TOTAL: #511
>>>>>>> ONTIC CHECKSUM TOTAL: #353
>>>>>>> DEME CHECKSUM TOTAL: #351
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?male:511&feme:511&ontic:353&deme:351&idea:511>
>>>>>>>
>>>>>>> And we will take fervent legal action against such as @TorahJudaism's
>>>>>>> public indecency being the potential for malicious psychological
>>>>>>> distress promulgated by wilfully distorted ideological basis as
>>>>>>> justification for German political actions from 1920 to 1945 and the
>>>>>>> cause for holocaust.
>>>>>>>
>>>>>>> We especially make an exclusion of Ronald Lauder (billionaire heir of
>>>>>>> such enterprise) as World Jewish Congress whose opening of a Vatican
>>>>>>> office is a liaison with the #666 / #111 (#60 - #511 --> #10 -
>>>>>>> DEFECTIVENESS / DISTORTION) - DEVIL can never be forgiven
>>>>>>>  YOUTUBE: "PET SHOP BOYS - GO WEST"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=GER396B6M7w>
>>>>>>>
>>>>>>> It is time to say "we shake the dust off our feet"
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>>>>>>>
>>>>>>>> On 14/4/2024 14:52, dolf wrote:
>>>>>>>>> Strangely some venue in BOND STREET recently had the words "DEVIL'S
>>>>>>>>> LAIR"
>>>>>>>>> written on its front pavement--lots of IRISH NUTTERS in this town.
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/x-files/Reversing%20the%20Engines.pdf>
>>>>>>>>>
>>>>>>>>> Craig <craig.kling@lub.com> wrote:
>>>>>>>>>>
>>>>>>>>>> Doctor hell.
>>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>
>>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>>
>>>
>>
>>
>>
>

Click here to read the complete article

Also I was aware #232 - knife

#230 as [#20, #8, #200, #2] / [#8, #200, #2, #20] /
#232 as [#2, #8, #200, #2, #20] = chereb (H2719): {UMBRA: #210 % #41 =
#5} 1) sword, knife; 1a) sword; 1b) knife; 1c) tools for cutting stone;

On 18/4/2024 10:33, dolf wrote:
> How did we rationally deduce by around 2040 hours on 13 APRIL 2024 a
> viable metalogical proposition of a BIPOLAR REALITY (ie. not a medical
> diagnosis but a paradigm of action: #365 - YANG: LUO SHU / #364 - YIN:
> T'AI HSUAN + fusion) for the BONDI MASSACRE, where we very early
> proposed this meta-descriptive prototype kᵉthôneth (H3801): GARMENT
> [#20, #400, #50, #6, #400] which may provide a suitable IDEA dialectic
> to mediate #237 - USE OF FORCE associated with the BIPARTITE PROTOTYPE
> #228 - WITNESSING TRAVESTY AS REPROACH so that process can occur whilst
> the [police] investigation occurs.
>
> <http://www.grapple369.com/Savvy/?lexicon:H3801,G25>
>
> Firstly metalogic is concerned with the possibility of action whereas
> probability functions with the likelihood of occurrence such that the
> bái yè (白夜): midnight sun is an impossibility at the equator. But
> around the summer solstice (approximately 21 June in the Northern
> Hemisphere and 21 December in the Southern Hemisphere), in certain areas
> the Sun does not set below the horizon within a 24-hour period.
>
> We must however consider that such is a meta element of the COURSE OF
> NATURE paradigm which has its inception at midnight upon 21 DECEMBER
> thusly at this stage of our informal research, we've conceived of a
> meta-process (ie. the most likely candidate is bái (白): understand WHAT
> IS huì (晦): hidden / [#28, #36, #54, #61, #64, #74] + [#12, #67]) for
> which we'll need to undertake more contemplation since it also resolves
> to the prophet / priest dynamic of the later church stabbing.
>
> [#28, #36, #54, #61, #64, #74]
>
> Interestingly, the character #28 - “更” also represents the concept of
> change or replacement and is associated with experiencing different
> phases. So, in addition to its role in dividing the night, it carries
> broader connotations as well
>
> gēng (更): to change or replace; to experience; one of the five two hour
> periods into which the night was formerly divided; watch (e.g. of a
> sentry or guard)
>
> The expression 三更 (Sān Gēng): is the third period, occurring between
> 11:00 PM and 1:00 AM (also known as midnight).
>
> bái (白): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear;
> to state; to explain; to say; to address, 5. pure; clean; stainless, 6.
> bright, 7. a wrongly written character, 8. clear, 9. true; sincere;
> genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in an opera,
> 13. a dialect, 14. to understand, 15. to report, 16. to accuse; to
> charge; to sue; to indict, 17. in vain; to no purpose; for nothing, 18.
> merely; simply; only, 19. empty; blank, 20. free, 21. to stare coldly; a
> scornful look, 22. relating to funerals, 23. Bai, 24. vernacular; spoken
> language, 25. a symbol for silver
>
> [#12, #67]
>
> huì (晦): 1. night, 2. obscure; dark; unclear, 3. last day of the lunar
> month, 4. concealed; hidden; not obvious
>
> HOWEVER THIS META-PROCESS RESOLVES TO BIPARTITE PROTOTYPES:
>
> #378 - LUO SHU PROTOTYPE #SIX
> #396 - TORAH PROTOTYPE #SEVEN / LUO SHU PROTOTYPE #EIGHT
> #297 - HETEROS PROTOTYPE #ONE
>
> And therefore possesses a TRIPARTITE potential which requires research.
>

33 78 15
24 42 60
69 6 51

6
39
99
114
156
225
249
300
378

45 19 68
67 44 21
20 69 43

69
114
135
203
247
267
334
377
396

35 80 17
26 44 62
71 8 53

8
43
105
122
166
237
263
316
396

41 1 57
49 33 17
9 65 25

65
106
123
180
213
222
271
296
297

> ----------------------
>
> <http://www.grapple369.com/Savvy/?date:2024.4.13&time:15.20&heuristic>
>
> From the time window of the BONDI MASSACRE vEVENT we determined a
> viable prototype {@9: Sup: 68 - DIMMING: MENG (#367); Ego: 8 -
> OPPOSITION: KAN (#230)}
>
> #959 - FEME CHECKSUM TOTAL: #230 as [#5, #4, #10, #800, #20, #70, #50] =
> diṓkō (G1377): {UMBRA: #1634 % #41 = #35} 1) to make to run or flee, put
> to flight, drive away; 2) to run swiftly in order to catch a person or
> thing, to run after; 2a) to press on: figuratively of one who in a race
> runs swiftly to reach the goal; 2b) to pursue (in a hostile manner); 3)
> in any way whatever to harass, trouble, molest one; 3a) to persecute;
> 3b) to be mistreated, suffer persecution on account of something; 4)
> without the idea of hostility, to run after, follow after: someone; 5)
> metaph., to pursue; 5a) to seek after eagerly, earnestly endeavour to
> acquire;
>
> #118 - MALE CHECKSUM TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] =
> nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) spokesman, speaker, prophet;
> 1a) prophet; 1b) false prophet; 1c) heathen prophet;
>
> We identified #230 as a likely action / temporal occurrence and switched
> from FEME / IDEA to the supernal MALE noumenon redaction:
>
> #880 - MALE CHECKSUM TOTAL: #230 as [#20, #400, #50, #400, #10] =
> kᵉthôneth (H3801): {UMBRA: #870 % #41 = #9} 1) tunic, under-garment; 1a)
> a long shirt-like garment usually of linen;
>
> #654 - MALE CHECKSUM TOTAL: #230 as [#1, #3, #1, #80, #8, #200, #1, #50,
> #300, #10] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a)
> to welcome, to entertain, to be fond of, to love dearly; 2) of things;
> 2a) to be well pleased, to be contented at or with a thing;
>
> Which gave viable meta-logical pairings:
>
> Male: #230; Feme: #232
> Male: #230; Feme: #249
>
> Male: #237; Feme: #228
>
> 42    16    65
> 64    41    18
> 17    66    40
>
> 66
> 108
> 126
> 191
> 232
> 249
>
> 44    4    60
> 52    36    20
> 12    68    28
>
> 68
> 112
> 132
> 192
> 228
>
> H3801@{
> {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)},
> {@2: Sup: 15 - REACH: TA (#35); Ego: 76 - AGGRAVATION: CHU (#96 -
> MALE DEME IS UNNAMED {%33})},
> {@3: Sup: 65 - INNER: NEI (#100 - MALE DEME IS UNNAMED {%3}); Ego: 50
> - VASTNESS / WASTING: T'ANG (#146 - I AM NOT A LAND-GRABBER {%15})},
> {@4: Sup: 71 - STOPPAGE: CHIH (#171 - I AM NOT UNCHASTE WITH ANY ONE
> {%20}); Ego: 6 - CONTRARIETY: LI (#152)},
> {@5: Sup: 66 - DEPARTURE: CH'U (#237 - MALE DEME IS UNNAMED {%17});
> Ego: 76 - AGGRAVATION: CHU (#228 - I HAVE NO UNJUST PREFERENCES {%40})},
> Male: #237; Feme: #228
> } // #876
>
> Thus upon that premise, I concluded the notions [#230, #232, #249] may
> provide a suitable workable IDEA dialectic as conjectural motive
> occasioning the need to mediate #237 - USE OF FORCE associated with the
> BIPARTITE PROTOTYPE #228 - WITNESSING TRAVESTY AS REPROACH ...
>
> As being entirely congruous notions and consistent with past informal
> research interests
>
> ----------------------
>
> bái yè (白夜): midnight sun; white night
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:白>
>
> [#28, #36, #54, #61, #64, #74]
>
> bái (白): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear;
> to state; to explain; to say; to address, 5. pure; clean; stainless, 6.
> bright, 7. a wrongly written character, 8. clear, 9. true; sincere;
> genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in an opera,
> 13. a dialect, 14. to understand, 15. to report, 16. to accuse; to
> charge; to sue; to indict, 17. in vain; to no purpose; for nothing, 18.
> merely; simply; only, 19. empty; blank, 20. free, 21. to stare coldly; a
> scornful look, 22. relating to funerals, 23. Bai, 24. vernacular; spoken
> language, 25. a symbol for silver
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:奧>
>
> [#24]
>
> ào (奧): 1. southwest corner of a house, 2. Austria, 3. mysterious;
> obscure; profound; difficult to understand, 4. Ao, 5. ao
>
> {@7: Sup: 17 - HOLDING BACK: JUAN (#318); Ego: 24 - JOY: LE (#341)}
>
> TELOS TOTAL: #341
> ONTIC CHECKSUM TOTAL: #146
> DEME CHECKSUM TOTAL: #297
>
> #554 - MALE CHECKSUM TOTAL: #318 as [#30, #100, #8, #400, #10, #6] =
> lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay
> hold of, seize, receive, acquire, buy, bring, marry, take a wife,
> snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
> take and carry along; 1a3) to take from, take out of, take, carry away,
> take away; 1a4) to take to or for a person, *PROCURE*, get, take
> possession of, select, choose, take in marriage, receive, accept; 1a5)
> to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
> conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
> take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
> away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
> taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
> 1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
> be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
> (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
> lightning);
>
> #1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis
> (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
>
> #346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} 1)
> with, after, behind;
>
> <http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
>
> #343 - ONTIC CHECKSUM TOTAL: #146 as [#30, #1, #2, #5, #300, #5] /
> #924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA:
> #924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
> any person or thing in order to use it; 1a1) to take up a thing to be
> carried; 1a2) to take upon one's self; 1b) to take in order to carry
> away; 1b1) without the notion of violence, i,e to remove, take away; 1c)
> to take what is one's own, to take to one's self, to make one's own;
> 1c1) to claim, *PROCURE*, for one's self; i) to associate with one's
> self as companion, attendant; 1c2) of that which when taken is not let
> go, to seize, to lay hold of, apprehend; 1c3) to take by craft (our
> catch, used of hunters, fisherman, etc.), to circumvent one by fraud;
> 1c4) to take to one's self, lay hold upon, take possession of, i.e. to
> appropriate to one's self; 1c5) catch at, reach after, strive to obtain;
> 1c6) to take a thing due, to collect, gather (tribute); 1d) to take;
> 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) not to
> refuse or reject; 1d4) to receive a person, give him access to one's
> self,; i) to regard any one's power, rank, external circumstances, and
> on that account to do some injustice or neglect something; 1d5) to take,
> to choose, select; 1d6) to take beginning, to prove anything, to make a
> trial of, to experience; 1e) to receive (what is given), to gain, get,
> obtain, to get back;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:晦>
>
> [#12, #67]
>
> huì (晦): 1. night, 2. obscure; dark; unclear, 3. last day of the lunar
> month, 4. concealed; hidden; not obvious
>
> [#28, #36, #54, #61, #64, #74]
> [#12, #67]
>
> {@8: Sup: 72 - HARDNESS: CHIEN (#378); Ego: 67 - DARKENING: HUI (#396)}
>
> TELOS TOTAL: #396
> ONTIC CHECKSUM TOTAL: #146
> DEME CHECKSUM TOTAL: #297
>
> #78 - MALE CHECKSUM TOTAL: #378 as [#50, #2, #10, #1, #10, #5] = nâbîyʼ
> (H5030): {UMBRA: #63 % #41 = #22} 1) spokesman, speaker, prophet; 1a)
> prophet; 1b) false prophet; 1c) heathen prophet;
>
> #93 - ONTIC CHECKSUM TOTAL: #146 as [#2, #20, #5, #50, #10, #6] = kôhên
> (H3548): {UMBRA: #75 % #41 = #34} 1) priest, principal officer or chief
> ruler; 1a) priest-king (Melchizedek, Messiah); 1b) pagan priests; 1c)
> priests of Jehovah; 1d) Levitical priests; 1e) Zadokite priests; 1f)
> Aaronic priests; 1g) the high priest;
>
> On 16/4/2024 20:54, dolf wrote:
>> dolf <dolfboek@hotmail.com> wrote:
>>> I will make a hypothetical assumption about this "the BIPOLAR dynamic of
>>> LUO SHU SQUARE / COURSE OF NATURE pairing (ie. #365 - YANG / #364 -
>>> YIN =
>>> #729 = 9x9x9 as morphology of being) as adverse state occurs by an
>>> artifice
>>> impetus of a BIPARTITE HYPOSTASIS fusion..."
>>>
>>> The question is on the #231 - JUXTAPOSITION CONTROL within the BIPARTITE
>>> HYPOSTASIS and whether such is the holding capacity and the immaterial
>>> elements @1 / @5 is then both impetus and anchor.
>>>
>>
>> If we consider the LUO SHU SQUARE AS #365 - YANG IS THE TRANSCENDENT
>> PRINCIPLE
>>
>> LUO SHU SQUARE JUXTAPOSITION CONTROL STASIS [#9, #36, #63, #18, #45]
>>
>> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
>> (#9)}
>> #36, {@2: Sup: 45 - GREATNESS: TA (#54); Ego: 36 - STRENGTH: CH'IANG
>> (#45 -
>> I AM NOT A DOER OF WRONG {%1})}
>> #63, {@3: Sup: 27 - DUTIES: SHIH (#81 - MALE DEME IS UNNAMED {%0});
>> Ego: 63
>> - WATCH: SHIH (#108 - MALE DEME IS UNNAMED {%25})}
>> #18, {@4: Sup: 45 - GREATNESS: TA (#126); Ego: 18 - WAITING: HSI (#126)}
>> #45] {@5: Sup: 9 - BRANCHING OUT: SHU (#135 - MALE DEME IS UNNAMED
>> {%19});
>> Ego: 45 - GREATNESS: TA (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
>>
>> TELOS TOTAL: #171
>> ONTIC CHECKSUM TOTAL: #216
>> DEME CHECKSUM TOTAL: #324
>>
>> #155 - DEME CHECKSUM TOTAL: #324 as [#6, #30, #50, #2, #10, #1, #50,
>> #6] =
>> nâbîyʼ (H5030): {UMBRA: #63% #41 = #22} 1) spokesman, speaker,
>> prophet; 1a)
>> prophet; 1b) false prophet; 1c) heathen prophet;
>>
>> #535 - ONTIC CHECKSUM TOTAL: #216 as [#20, #5, #50, #400, #20, #40] =
>> kᵉhunnâh(H3550): {UMBRA: #80 % #41 = #39} 1) priesthood;
>>> Such that the #237 - USE OF FORCE associated with the BIPARTITE
>>> PROTOTYPE
>>> #228 - WITNESSING TRAVESTY AS REPROACH is entirely a systemic product of
>>> ONTIC moral proscription abandonment for rightful action and a steeping
>>> effect of the prototype artifice itself, such that water finds its own
>>> course which is here biased by conformity with the patterning imposed by
>>> the immaterial elements @1 / @5 as then a fixed mindset which cannot
>>> change?
>>>
>>> It will always find some self justification but the problem is the
>>> paradigm
>>> as the foundation of belief and being.
>>>
>>>
>>> dolf <dolfboek@hotmail.com> wrote:
>>>> Today we'll be implementing our .jackNote () notion within our
>>>> Problematic.json actionable task which we envision with the capacity to
>>>> link nodes() to our HEURISTIC et al then enable ourselves to visualise
>>>> the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)]of the SPEECH
>>>> CONTENT...
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Problematic>
>>>>
>>>> -- MY TRIUMPHANT MAN-CHOO --
>>>>
>>>> "HE IS A BILLIONAIRE.
>>>> BUT WE THE MEANS.
>>>> AND TECHNO-WARE.
>>>> SHAFT YOUR SPLEEN.
>>>> WITH WANTON CARE.
>>>> A $6 MILL CLEAN.
>>>> HIS TOOL TO BARE."
>>>>
>>>> YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With
>>>> Intro) HD Surround"
>>>>
>>>> <https://www.youtube.com/watch?v=0CPJ-AbCsT8>
>>>>
>>>> RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
>>>>
>>>> #1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis
>>>> (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
>>>>
>>>> #346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 =
>>>> #18} 1)
>>>> with, after, behind;
>>>>
>>>> <http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
>>>>
>>>> #924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA:
>>>> #924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
>>>> any person or thing in order to use it; 1a1) to take up a thing to be
>>>> carried; 1a2) to take upon one's self; 1b) to take in order to carry
>>>> away; 1b1) without the notion of violence, i,e to remove, take away;
>>>> 1c)
>>>> to take what is one's own, to take to one's self, to make one's own;
>>>> 1c1) to claim, procure, for one's self; i) to associate with one's self
>>>> as companion, attendant; 1c2) of that which when taken is not let
>>>> go, to
>>>> seize, to lay hold of, apprehend; 1c3) to take by craft (our catch,
>>>> used
>>>> of hunters, fisherman, etc.), to circumvent one by fraud; 1c4) to take
>>>> to one's self, lay hold upon, take possession of, i.e. to
>>>> appropriate to
>>>> one's self; 1c5) catch at, reach after, strive to obtain; 1c6) to
>>>> take a
>>>> thing due, to collect, gather (tribute); 1d) to take; 1d1) to admit,
>>>> receive; 1d2) to receive what is offered; 1d3) not to refuse or reject;
>>>> 1d4) to receive a person, give him access to one's self,; i) to regard
>>>> any one's power, rank, external circumstances, and on that account
>>>> to do
>>>> some injustice or neglect something; 1d5) to take, to choose, select;
>>>> 1d6) to take beginning, to prove anything, to make a trial of, to
>>>> experience; 1e) to receive (what is given), to gain, get, obtain, to
>>>> get
>>>> back;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
>>>>
>>>> [#14, #75]
>>>>
>>>> zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
>>>> revolve;
>>>> to turn; to circle about; to walk about, 3. a revolution, 4. to
>>>> transmit; to convey; to forward (mail); to transfer; to shift; to turn,
>>>> 5. to turn; to rotate, 6. to use many literary allusions, 7. to
>>>> transfer
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>>>
>>>> [#36, #40]
>>>>
>>>> fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4.
>>>> the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
>>>> institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
>>>> Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
>>>> 13. relating to a ceremony or rite
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
>>>>
>>>> fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
>>>> radical
>>>> 70, 4. measure word for square things, 5. square shaped, 6.
>>>> prescription, 7. power; involution; abbreviation for a square meter or
>>>> cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
>>>> when, 11. only; just, 12. a direction; a side; a position, 13. an area;
>>>> a region, 14. a party; a side, 15. a principle; a formula, 16. honest;
>>>> upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20. a
>>>> scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
>>>> 23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden
>>>> tablet
>>>> for writing, 27. a convention; a common practice, 28. a law; a
>>>> standard,
>>>> 29. to own; to possess, 30. to disobey; to violate, 31. to slander; to
>>>> defame, 32. beside
>>>>
>>>> [#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, #32,
>>>> #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74,
>>>> #77, #79]
>>>>
>>>> #622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10, #500] =
>>>> ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a) slave,
>>>> servant, man-servant; 1b) subjects; 1c) servants, *WORSHIPPERS* (of
>>>> God); 1d) servant (in special sense as prophets, Levites etc); 1e)
>>>> servant (of Israel); 1f) servant (as form of address between equals);
>>>>
>>>> YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
>>>>
>>>> <https://www.youtube.com/watch?v=ocRQe6E4G7c>
>>>>
>>>> Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF
>>>> [rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19, #24,
>>>> #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
>>>>
>>>> {@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)}
>>>>
>>>> TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10,
>>>> #200] /
>>>>      #432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
>>>> [#200, #5, #2, #5, #200, #9, #1, #10] /
>>>> #328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70,
>>>> #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
>>>> revere,
>>>> to *WORSHIP*;
>>>>
>>>> ONTIC CHECKSUM TOTAL: #239
>>>> DEME CHECKSUM TOTAL: #374
>>>>
>>>> #2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100, #1,
>>>> #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA:
>>>> #2819 %
>>>> #41 = #31} 1) a fellow soldier; 2) an associate in labours and
>>>> conflicts
>>>> for the cause of Christ;
>>>>
>>>> #1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100,
>>>> #5,
>>>> #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531):
>>>> {UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of
>>>> things; 1b1) to be carried into or put into; 1b2) as food into a mouth;
>>>> 1c) metaph. of affections entering the soul;
>>>>
>>>> #900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
>>>> (H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
>>>> besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave,
>>>> brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to
>>>> wield;
>>>> 1c2) to wave or shake (the hand); i) to wave (hand); ii) to shake or
>>>> brandish against; iii) to swing to and fro; 1c3) to wave (an offering),
>>>> offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
>>>>
>>>> REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always kept
>>>> the Party aloof from religious questions. I've thus prevented my
>>>> Catholic and Protestant supporters from forming groups against one
>>>> another, and inadvertently knocking each other out with the Bible and
>>>> the *SPRINKLER*. So we never became involved with these Churches'
>>>> *FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a
>>>> little more difficult, at least I've never run the risk of carrying
>>>> grist to my opponents' mill. The help we would have *PROVISIONALLY*
>>>> *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
>>>> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
>>>> (CONCORDANT
>>>> 20 JULY 1933)] would have quickly become a burden on us." [page 58]
>>>>
>>>> #117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid (H5457):
>>>> {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage, *WORSHIP*;
>>>> 1a) (P'al) to do homage;
>>>>
>>>> REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN
>>>> KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW* *IN*
>>>> [rì (日): *JAPAN*] an opponent beyond its reach. The racial instinct is
>>>> so developed amongst the Japanese that the Jew realises he cannot
>>>> *ATTACK* Japan from within. He is therefore compelled to act from
>>>> *OUTSIDE*. It would be to the considered interests of England and the
>>>> United States to come to an understanding with Japan, but the Jew will
>>>> strive to prevent such an understanding. I gave this warning in vain."
>>>> [pages 314, 315]
>>>>
>>>> #66 - 𝍇去 = #517
>>>> COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
>>>> RANGE: noon 10 to 14 OCTOBER
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
>>>>
>>>> [#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
>>>> SHOU
>>>> (#57)}
>>>> #17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK:
>>>> JUAN (#74)}
>>>> #17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE
>>>> DEME IS
>>>> UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
>>>> UNNAMED
>>>> {%1})}
>>>> #69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38}
>>>> / I
>>>> CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
>>>> #62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
>>>> - MALE DEME IS UNNAMED {%12})}
>>>>
>>>> TELOS TOTAL: #222
>>>> ONTIC CHECKSUM TOTAL: #220
>>>> DEME CHECKSUM TOTAL: #674
>>>>
>>>> #222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
>>>> {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
>>>> 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
>>>> arrows;
>>>> 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
>>>> to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
>>>> *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
>>>>
>>>> REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
>>>> whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
>>>> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
>>>> (CONCORDANT
>>>> 20 JULY 1933)] with the churches wouldn't facilitate our exercise of
>>>> power.
>>>>
>>>> ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
>>>>
>>>> Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by
>>>> the
>>>> fact of the intervention of a third power concerning which it is
>>>> impossible to say how long it would remain reliable. In the case of the
>>>> Anglican Church, this objection does not arise, for England knows she
>>>> can depend on her Church. But what about the Catholic Church? Wouldn't
>>>> we be running the risk of her one day going into reverse after having
>>>> put herself at the service of the State solely in order to safeguard
>>>> her
>>>> power? If one day the State's policy ceased to suit Rome or the clergy,
>>>> the priests would turn against the State, as they are doing now.
>>>> History
>>>> provides examples that should make us careful.
>>>>
>>>> Secondly, there is also a question of principle. Trying to take a long
>>>> view of things, is it conceivable that one could found anything durable
>>>> on falsehood ? When I think of our people's future, I must look further
>>>> than immediate advantages, even if these advantages were to last three
>>>> hundred, five hundred years or more. I'm convinced that any pact with
>>>> the Church can offer only a provisional benefit, for sooner or later
>>>> the
>>>> *SCIENTIFIC* *SPIRIT* will disclose the harmful character of such a
>>>> compromise. THUS THE STATE WILL HAVE BASED ITS EXISTENCE ON A
>>>> FOUNDATION
>>>> THAT ONE DAY WILL COLLAPSE.
>>>>
>>>> An educated man retains the sense of the mysteries of nature and bows
>>>> before the unknowable. An uneducated man, on the other hand, runs the
>>>> risk of going over to atheism (which is a return to the *STATE* *OF*
>>>> *THE* *ANIMAL*) as soon as he perceives that the State, in sheer
>>>> opportunism, is making use of false ideas in the matter of religion,
>>>> whilst in other fields it bases everything on pure science.
>>>>
>>>> #352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
>>>> #1] /
>>>> #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
>>>> #8,
>>>> #10] /
>>>> #631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
>>>> #70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
>>>> fleshly,
>>>> carnal; 1a) having the nature of flesh, i.e. under the control of the
>>>> animal appetites; 1a1) governed by mere human nature not by the Spirit
>>>> of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR*
>>>> *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
>>>> idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
>>>> related to birth, linage, etc;
>>>>
>>>> #827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
>>>> (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
>>>> with;
>>>> 1b) with, during;
>>>>
>>>> "I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH
>>>> WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
>>>>
>>>> #870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
>>>> #10]
>>>> = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a
>>>> flowing together with; 2) knowledge; 2a) understanding; 2b) the
>>>> understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
>>>> *UNDERSTANDS*;
>>>>
>>>> That's why I've always kept the Party aloof from religious questions.
>>>> I've thus prevented my Catholic and Protestant supporters from forming
>>>> groups against one another, and inadvertently knocking each other out
>>>> with the Bible and the sprinkler. So we never became involved with
>>>> these
>>>> Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made my
>>>> task a little more difficult, at least I've never run the risk of
>>>> carrying grist to my opponents' mill. The help we would have
>>>> *PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
>>>> 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
>>>> 1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
>>>> us. In any case, the main thing is to be clever in this matter and not
>>>> to look for a struggle where it can be avoided. Being weighed down by a
>>>> superstitious past, men are afraid of things that can't, or can't yet,
>>>> be explained—that is to say, of the unknown.
>>>>
>>>> #546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
>>>> #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great
>>>> serpent, a *NAME* *FOR* *SATAN*;
>>>>
>>>> IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
>>>> SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
>>>> moment when science can answer all the questions. So it's not opportune
>>>> to *HURL* ourselves now into a struggle with the Churches. The best
>>>> thing is to let Christianity die a natural *DEATH*. A slow death has
>>>> something comforting about it. The dogma of Christianity gets worn away
>>>> before the advances of science." [page 58]
>>>>
>>>> #637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
>>>> thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*,
>>>> mortal;
>>>>
>>>> shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
>>>>
>>>> shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
>>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
>>>> abundant;
>>>> prosperous, 8. reality; a fact; an event, 9. wealth; property, 10.
>>>> effect; result, 11. an honest person, 12. truly; in reality; in fact;
>>>> actually, 13. to fill, 14. finally, 15. complete, 16. to strengthen,
>>>> 17.
>>>> to practice, 18. namely, 19. to verify; to check; to confirm, 20. this,
>>>> 21. full; at capacity, 22. supplies; goods, 23. Shichen
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
>>>>
>>>> tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance,
>>>> 4. a
>>>> system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience;
>>>> to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
>>>> oneself in another's shoes, 11. a genre of writing
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
>>>>
>>>> zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
>>>> revolve;
>>>> to turn; to circle about; to walk about, 3. a revolution, 4. to
>>>> transmit; to convey; to forward (mail); to transfer; to shift; to turn,
>>>> 5. to turn; to rotate, 6. to use many literary allusions, 7. to
>>>> transfer
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
>>>>
>>>> biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4.
>>>> uncommon, 5.
>>>> a misfortune, 6. variable; changeable, 7. to move; to change position,
>>>> *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A* *SCHEME*; *A*
>>>> *POWER* *PLAY*, 10. strange; weird
>>>>
>>>> Several folk etymologies are associated with the word: Abracadabra from
>>>> phrases in Hebrew that mean "I will create as I speak", or Aramaic "I
>>>> create like the word" (אברא כדברא), to folk etymologies that point to
>>>> similar words in Latin and Greek such as abraxas or to its
>>>> similarity to
>>>> the first four letters of the Greek alphabet (alpha-beta-gamma-delta or
>>>> ΑΒΓΔ). However "no documentation has been found to support any of the
>>>> various conjectures." <https://en.wikipedia.org/wiki/Abracadabra>
>>>>
>>>>
>>>> On 15/4/2024 20:06, dolf wrote:
>>>>> I'm ignorant and self educated ... however as a metalogical
>>>>> proposition
>>>>> of a BIPOLAR REALITY for the BONDI MASSACRE, we very early proposed
>>>>> this
>>>>> meta-descriptive prototype kᵉthôneth (H3801): GARMENT [#20, #400, #50,
>>>>> #6, #400] which may provide a suitable IDEA dialectic to mediate
>>>>> #237 -
>>>>> USE OF FORCE associated with the BIPARTITE PROTOTYPE #228 - WITNESSING
>>>>> TRAVESTY AS REPROACH so that process can occur whilst the
>>>>> investigation
>>>>> occurs.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?lexicon:H3801,G25>
>>>>>
>>>>> Suggests that the OUSIA as the characteristic of STABLE BEING and the
>>>>> possession of such a nature, which is the (ie. we are doing systems
>>>>> analysis what if prototyping of GNOSIS EX MACHINA) characteristic
>>>>> of the
>>>>> BIPOLAR dynamic of LUO SHU SQUARE / COURSE OF NATURE pairing (ie.
>>>>> #365 -
>>>>> YANG / #364 - YIN = #729 = 9x9x9 as morphology of being) as adverse
>>>>> state occurs by an artifice impetus of a BIPARTITE HYPOSTASIS
>>>>> fusion and
>>>>> the obvious metaphysical question is whether this can be #278 -
>>>>> mediated?
>>>>>
>>>>> #1050 - MALE CHECKSUM TOTAL: #278 as [#300, #400, #80, #70, #200] =
>>>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
>>>>> blow, print; 2) a figure formed by a blow or impression; 2a) of a
>>>>> figure
>>>>> or image; 2b) of the image of the gods; 3) form; 3a) the teaching
>>>>> which
>>>>> embodies the sum and substance of religion and represents it to the
>>>>> mind, manner of writing, the contents and form of a letter; 4) an
>>>>> example; 4a) in the technical sense, the pattern in conformity to
>>>>> which
>>>>> a thing must be made; 4b) in an ethical sense, a dissuasive example, a
>>>>> pattern of warning; 4b1) of ruinous events which serve as
>>>>> admonitions or
>>>>> warnings to others; 4c) an example to be imitated; 4c1) of men
>>>>> worthy of
>>>>> imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or
>>>>> thing prefiguring a future (Messianic) person or thing;
>>>>>
>>>>> #304 - DEME CHECKSUM TOTAL: #278 as [#200, #6, #90, #8] = râtsach
>>>>> (H7523): {UMBRA: #298 % #41 = #11} 1) to murder, slay, kill; 1a) (Qal)
>>>>> to murder, slay; 1a1) premeditated; 1a2) accidental; 1a3) as avenger;
>>>>> 1a4) slayer (intentional) (participle); 1b) (Niphal) to be slain; 1c)
>>>>> (Piel); 1c1) to murder, assassinate; 1c2) murderer, assassin
>>>>> (participle)(subst); 1d) (Pual) to be killed;
>>>>>
>>>>> 42    2    58
>>>>> 50    34    18
>>>>> 10    66    26
>>>>>
>>>>> 66
>>>>> 108
>>>>> 126
>>>>> 184
>>>>> 218
>>>>> 228
>>>>> 278 <-- MEDIATION OF MANIFESTING NORM
>>>>> 304
>>>>> 306
>>>>>
>>>>> #681 as [#70, #400, #200, #10, #1] = ousía (G3776): {UMBRA: #681 %
>>>>> #41 =
>>>>> #25} 1) what one has, i.e. property, possessions, estate;
>>>>>
>>>>> On 15/4/2024 18:07, dolf wrote:
>>>>>> The philosophical informal research question is then whether the
>>>>>> REDUCTIO AD HITLERUM use of the term AMERICA within the TABLE TALK
>>>>>> may
>>>>>> function as an AXIS / AXIOS / AXIOO?
>>>>>>
>>>>>> měi (美): 1. beautiful, 2. America, 3. good; pleasing, 4. United
>>>>>> States of America, 5. to beautify, 6. to be satisfied with
>>>>>> oneself, 7.
>>>>>> tasty, 8. satisfying; pleasing, 9. a beautiful lady, 10. a beautiful
>>>>>> thing, 11. to exaggerate
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:美>
>>>>>>
>>>>>> [#12, #15, #36, #44, #64, #74, #81]
>>>>>>
>>>>>> [#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 -
>>>>>> YOUTHFULNESS: T'UNG (#12)}
>>>>>> #15, {@2: Sup: 27 - DUTIES: SHIH (#39); Ego: 15 - REACH: TA (#27)}
>>>>>> #36, {@3: Sup: 63 - WATCH: SHIH (#102 - I AM NOT RAPACIOUS {%4});
>>>>>> Ego:
>>>>>> 36 - STRENGTH: CH'IANG (#63)}
>>>>>> #44, {@4: Sup: 26 - ENDEAVOUR: WU (#128); Ego: 44 - STOVE: TSAO
>>>>>> (#107)}
>>>>>> #64, {@5: Sup: 9 - BRANCHING OUT: SHU (#137 - MALE DEME IS UNNAMED
>>>>>> {%20}); Ego: 64 - SINKING: CH'EN (#171 - I AM NOT UNCHASTE WITH ANY
>>>>>> ONE {%20})}
>>>>>> #74, {@6: Sup: 2 - FULL CIRCLE: CHOU (#139 - I HAVE NOT SLAUGHTERED
>>>>>> THE SACRED ANIMALS {%13}); Ego: 74 - CLOSURE: CHIH (#245)}
>>>>>> #81] {@7: Sup: 2 - FULL CIRCLE: CHOU (#141 - MALE DEME IS UNNAMED
>>>>>> {%31}); Ego: 81 - FOSTERING: YANG (#326)}
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?male:141&feme:326&ontic:412&deme:278&idea:326>
>>>>>>
>>>>>> TELOS TOTAL: #326
>>>>>> ONTIC CHECKSUM TOTAL: #412
>>>>>> DEME CHECKSUM TOTAL: #278
>>>>>>
>>>>>> #51 - 𝌸常 = #502
>>>>>> COGITO: [#81, #31, #68, #40, #40] as #51 - CONSTANCY (CH'ANG)
>>>>>> RANGE: 04 to noon 08 AUGUST
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>
>>>>>>
>>>>>> #72 - MALE CHECKSUM TOTAL: #205 as [#1, #60, #10, #1] /
>>>>>> #341 as [#1, #60, #10, #70, #200] = áxios (G514): {UMBRA: #341 %
>>>>>> #41 =
>>>>>> #13} 1) weighing, having weight, having the weight of another
>>>>>> thing of
>>>>>> like value, worth as much; 2) befitting, congruous, corresponding
>>>>>> to a
>>>>>> thing; 3) of one who has merited anything worthy; 3a) both in a good
>>>>>> and a bad sense;
>>>>>>
>>>>>> #941 as [#1, #60, #10, #70, #800] = axióō (G515): {UMBRA: #941 %
>>>>>> #41 =
>>>>>> #39} 1) to think meet, fit, right; 2) to judge worthy, deem,
>>>>>> deserving;
>>>>>>
>>>>>> REDUCTIO AD HITLERUM AS IDEA #278 ON 4 AUGUST 1942: "If I were you, I
>>>>>> should treat this business—the introduction of *AMERICAN* courts of
>>>>>> law for American soldiers in Britain— in the following way..."
>>>>>> [page 610]
>>>>>>
>>>>>> #11 - 𝌐差 = #462
>>>>>> COGITO: [#50, #54, #68, #38, #6] as #11 - DIVERGENCE (CH'A)
>>>>>> RANGE: 05 to noon 09 FEBRUARY
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:11>
>>>>>>
>>>>>> REDUCTIO AD HITLERUM AS IDEA #141 ON 6 FEBRUARY 1942: "If there
>>>>>> appeared amongst the English, at the last moment, a man capable of
>>>>>> any
>>>>>> lucidity of mind, he'd immediately try to make peace, in order to
>>>>>> save
>>>>>> what can yet be saved.
>>>>>>
>>>>>> The Empire is not sufficiently profitable to support simultaneously
>>>>>> the world's largest navy and a powerful land army.
>>>>>>
>>>>>> The English are in a situation comparable to that of an industrial
>>>>>> enterprise that, in order to keep some of its factories working, is
>>>>>> forced to shut down the others. The same thing is true of the
>>>>>> *AMERICANS*, as far as their interior economy is concerned." [page
>>>>>> 299]
>>>>>>
>>>>>> REDUCTIO AD HITLERUM AS IDEA #326 ON 15? MAY 1944: "It must not be
>>>>>> forgotten that the Modernists were most sincere in their desires to
>>>>>> reach agreement with the Evangelical Church; the State, then, had a
>>>>>> golden opportunity of building a bridge between these two Christian
>>>>>> faiths. But the State was too weak, and missed its chance. It had
>>>>>> none
>>>>>> of the necessary vision to grasp the opportunity and to make the most
>>>>>> of it..." [page 718]
>>>>>>
>>>>>> On 14/4/2024 20:09, dolf wrote:
>>>>>>> On 14/4/2024 19:56, dolf wrote:
>>>>>>>> Before the BONDI SYDNEY MASSACRE I did contemplate the AXIS
>>>>>>>> MUNDI nexus
>>>>>>>>
>>>>>>>> a) I passed by the LIFE FM sausage sizzle and whispered to the
>>>>>>>> ALMIGHTY: "Have they not heard, video killed the radio star"
>>>>>>>>
>>>>>>>> b) I went to BUNNINGS and bought SEAWEED fertiliser and
>>>>>>>> whispered to
>>>>>>>> the ALMIGHTY:
>>>>>>>>
>>>>>>>> "Mary, Mary, quite contrary,
>>>>>>>> How does your garden grow?
>>>>>>>> With silver bells and cockleshells
>>>>>>>> And pretty maids [dead] all in a row."
>>>>>>>>
>>>>>>>> c) On the way out of BUNNINGS there was a mental health table and
>>>>>>>> whispered to the ALMIGHTY: "Oh yes they'll have such desperate need
>>>>>>>> of thee"
>>>>>>>>
>>>>>>>> d) And visited my parents at the cemetery and whispered to them
>>>>>>>> both, "thank-you for bearing me."
>>>>>>>>
>>>>>>>> YOUTUBE: "Pet Shop Boys - Always On My Mind (Movie version)"
>>>>>>>>
>>>>>>>> <https://www.youtube.com/watch?v=lvhRPJH5Tgw> <-- *UPDATED* *LINK*
>>>>>>>>
>>>>>>>> Now its time to shake the dust off our feet and forever leave this
>>>>>>>> place.
>>>>>>>>
>>>>>>>
>>>>>>> TORAH JUDAISM (@TorahJudaism) @ 1644 HOURS ON 14 APRIL 2024: "What
>>>>>>> Zionists cannot tolerate are Jews holding the Iranian flag in their
>>>>>>> hands.
>>>>>>>
>>>>>>> Iran is not the enemy of the Jews. The enemy of the Jews and Judaism
>>>>>>> is Zionism and the Zionist genocidal Israel.
>>>>>>>
>>>>>>> We support Iran. 🇮🇷"
>>>>>>> <https://x.com/TorahJudaism/status/1779400413680136702>
>>>>>>>
>>>>>>> We have especially because of @TorahJudaism's Obsessive Compulsive
>>>>>>> Disordered behaviour as VEXATION OF THE STRANGER IN YOUR MIDST, now
>>>>>>> separated from the entire JEWISH community external to Australia...
>>>>>>>
>>>>>>> Such that you will not ever share in our labours concerning informal
>>>>>>> research that HITLER'S TABLE TALK (1941-1944) makes far more
>>>>>>> substantial use of the Chinese text CANON OF SUPREME MYSTERY
>>>>>>> published in 4 BCE as to be a matter of anxious concern however we
>>>>>>> are pleased to convey that our COGITO ARRAYS appears to be a viable
>>>>>>> means to contend against such.
>>>>>>>
>>>>>>> We have only cursorily looked (ie. acted on our first intuition)
>>>>>>> further into these TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN*] and
>>>>>>> consider it is most likely a #135 + #102 + #168 + #215 =
>>>>>>> #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer:
>>>>>>> from one place to another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS*
>>>>>>> *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE
>>>>>>> USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 =
>>>>>>> #897] INNOVATION.
>>>>>>>
>>>>>>> TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN*] @ [#1 - WHAT FASCISM
>>>>>>> IS, #5 - GREATEST INVENTION OF STATE, #13 - EBERSWALDE HOARD
>>>>>>> (LARGEST
>>>>>>> NORDIC BRONZE AGE GOLD FIND) ON 16 MAY 1913,  #18 - WEIMAR REPUBLIC
>>>>>>> ON 9 NOVEMBER 1918, #19 - TREATY OF VERSAILLES ON 28 JUNE
>>>>>>> 1919, #20 -
>>>>>>> NAZI PARTY FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL
>>>>>>> PUTSCH
>>>>>>> COUP D'ÉTAT ON 8 / 9 NOVEMBER 1923, #24 - (* HYPOTHESIS) RELEASED
>>>>>>> FROM PRISON 20 DECEMBER 1924, #33 - HITLER CHANCELLOR ON 30
>>>>>>> JANUARY /
>>>>>>> ENABLING ACT OF 23 MARCH / REICHSKONKORDAT ON 20 JULY 1933, #41 -
>>>>>>> TABLE TALK FIVE PARTS FROM 5 JULY 1941, #47, #52, #67, #70, #78 -->
>>>>>>> TORAH #ONE PROTOTYPE: #131 - DIABOLICAL DIALECTICIAN ... #233 /
>>>>>>> #234]
>>>>>>>
>>>>>>> {@15: Sup: 25 - CONTENTION: CHENG (#511); Ego: 78 - ON THE VERGE:
>>>>>>> CHIANG (#511)}
>>>>>>>
>>>>>>> TELOS TOTAL: #511
>>>>>>> ONTIC CHECKSUM TOTAL: #353
>>>>>>> DEME CHECKSUM TOTAL: #351
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?male:511&feme:511&ontic:353&deme:351&idea:511>
>>>>>>>
>>>>>>> And we will take fervent legal action against such as
>>>>>>> @TorahJudaism's
>>>>>>> public indecency being the potential for malicious psychological
>>>>>>> distress promulgated by wilfully distorted ideological basis as
>>>>>>> justification for German political actions from 1920 to 1945 and the
>>>>>>> cause for holocaust.
>>>>>>>
>>>>>>> We especially make an exclusion of Ronald Lauder (billionaire
>>>>>>> heir of
>>>>>>> such enterprise) as World Jewish Congress whose opening of a Vatican
>>>>>>> office is a liaison with the #666 / #111 (#60 - #511 --> #10 -
>>>>>>> DEFECTIVENESS / DISTORTION) - DEVIL can never be forgiven
>>>>>>>  YOUTUBE: "PET SHOP BOYS - GO WEST"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=GER396B6M7w>
>>>>>>>
>>>>>>> It is time to say "we shake the dust off our feet"
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>>>>>>>
>>>>>>>> On 14/4/2024 14:52, dolf wrote:
>>>>>>>>> Strangely some venue in BOND STREET recently had the words
>>>>>>>>> "DEVIL'S
>>>>>>>>> LAIR"
>>>>>>>>> written on its front pavement--lots of IRISH NUTTERS in this town.
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/x-files/Reversing%20the%20Engines.pdf>
>>>>>>>>>
>>>>>>>>> Craig <craig.kling@lub.com> wrote:
>>>>>>>>>>
>>>>>>>>>> Doctor hell.
>>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>
>>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>>
>>>
>>
>>
>>
>

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Subject	Author
Re: Nuts	dolf
Re: Nuts	dolf
Re: Nuts	dolf
Re: Nuts	dolf
Re: Nuts	dolf
Re: Nuts	dolf
Re: Nuts	dolf
Re: Nuts	dolf
Re: Nuts	dolf
Re: Nuts	dolf
Re: Nuts	dolf
Re: Nuts	dolf

Thufir's a Harkonnen now.

aus+uk / aus.politics / Re: Nuts

aus+uk / aus.politics / Re: Nuts