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aus+uk / aus.politics / Re: -- COMMENT ON OUR SOVEREIGN / SACRED PROPERTY

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o Re: -- COMMENT ON OUR SOVEREIGN / SACRED PROPERTYdolf

1
Re: -- COMMENT ON OUR SOVEREIGN / SACRED PROPERTY

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From: dolfboek@hotmail.com (dolf)
Newsgroups: uk.legal,alt.france,de.soc.weltanschauung.islam,nl.politiek,aus.politics
Subject: Re: -- COMMENT ON OUR SOVEREIGN / SACRED PROPERTY
Date: Tue, 5 Mar 2024 19:08:41 +1100
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 by: dolf - Tue, 5 Mar 2024 08:08 UTC

A criteria of being domiciled within the COMMONWEALTH is that you engage
in CIVIL and not BESTIAL behaviour. THE PRINCIPLES infused within the
LETTERS PATENT as declaration of SOVEREIGNTY are from ETERNITY.

Thus the claim of aboriginals always was, always will be or 60,000 years
continual history is not properly a SOVEREIGNTY from ETERNITY

1) I can discuss the possibility of an agent provocateur to have
facilitated the COVID disease spread with the intention to effect
destabilising or overthrow of government because I provide an
independent COGITO: [#40, #20, #56, #45, #45] ARRAY (I THINK THEREFORE I
AM: which is my intellectual property solely) to that existing TEXT as
Chinese paradigm of sovereign identity and ensure a mechanism of
POLITICAL STABILITY for 4.7 BILLION PEOPLE and a technology opportunity
for a sapient / information economy as an economy of scale against a
population of 30 million.

2) Upon associating the DAOIST T'AI HSÜAN CHING {POLAR OPPOSITIONS /
INTERPLAY OF OPPOSITES} [4 BCE] to the EGYPTIAN BOOK OF THE DEAD 42
NOMES / NAMES OF GODS, I then found in the example of ONTIC #161 which
mentions SUTENHUNEN as a place within an EGYPTIAN NOME and obtained the
fuller TEXTUAL reference I ascertained that the narrative IDEAS exactly
matched (ie. the expansion not provided) the only two COGITO: [...]
ARRAY where the ONTIC #161 occurred

3) In the later revision of RESOLVING ONTIC / DEME #161 TO NOTIONS OF
SCEPTRE (RULERSHIP: 13 SEPTEMBER 2001 / ERII parliament BREXIT
proroguing from some point between 9 - 12 SEPTEMBER 2019) AGAINST THE
NINTH EGYPTIAN NOME AND BOOK OF THE DEAD NARRATIVE we look further at
the MYTHOS (SCEPTRE, ROYAL CASTLE, SUMMON, WICKED, COFFIN) ELEMENTS
identified with COGITO: #60 - ACCUMULATION (CHI) - 𝍁積 = #511 / [#41,
#41, #41, #41, #41] AS 13 - 17 SEPTEMBER 2001 and seek to ascertain
whether they appear within the [#ALEPH ... #TAU] TEMPLATE (ie. the 9x9x9
CENTRE ONTIC PREMISE #205 <--> #164 TO THE NOUMENON) TO QUEEN VICTORIA'S
LETTERS PATENT and MATCH its STRUCTURE as then IRREFUTABLE evidence of
royal power...

AND THEY DO.

Therefore whereupon a #449 - WICKED SCHEMA as IRISH REPUBLICAN [#71 ...
#105 ... #237 ... #316] ACTIVIST (IRA) CAUSE has been identified
conforming to an EMPEROR'S POWER OVER THE WORLD (權禦天下): [#10, #71, #2,
#33] IMPERATIVE BY INCURSION AGAINST THE PAPAL / JUPITER [#33, #26, #34,
#30] PRINCIPLE AS NAZISM EVASION YET DEPLOYING AN EQUIVALENT PARADIGM
MEANS being ("SUFFICIENT CAUSE TO HIM APPEARING"), it is incumbent upon
the GOVERNOR GENERAL under SECTION IV of QUEEN VICTORIA'S LETTERS
PATENT, to 'REMOVE FROM HIS OFFICE, OR SUSPEND FROM THE EXERCISE OF THE
SAME, ANY PERSON EXERCISING ANY OFFICE OF OUR SAID COMMONWEALTH' all
such magistrates and judges by their wilful ignorance of those facts in
then making perverse judgments for others to evade conviction of
treason, who have been APPOINTED under SECTION III.

SUCH INFORMAL RESEARCH NECESSITATES PEER REVIEW BY EXPERTS WITHIN THE
REQUISITE FACULTY KNOWLEDGE.

On 5/3/2024 14:02, dolf wrote:
> -- NO IRISH CATHOLIC INCLUDING THE US PRESIDENT WILL HAVE ASSOCIATION TO
> OUR SOVEREIGN / SACRED PROPERTY AND GOD HAS PROMISED WE WILL SEE BIDEN
> WHITHER BEFORE OUR EYES
>
> -- ANDREW CHUNG KEEP YOUR SADISTIC CHINESE CHRISTIAN BLASPHEMY TO YOURSELF
> (OPERATION BLOT OUT COGITO: #33 - CLOSENESS (MI) - 𝌦密 = #484 / [#49, #75,
> #62, #22, #22] AS CRUCIFIXION / PASSOVER EVENTS 1 to 5 APRIL 33 / 2026 CE)
>
> SUMMARY: I find it difficult to comprehend that a former DOCTOR as a person
> of Chinese heritage can be so zealously pre-occupied with "EXPERTLY:
> PRAYING FOR A PERSON'S PERISHING SOUL" that they fail to have a modicum of
> empathy for a pandemic spread of a zoonotic disease such as COVID which has
> at this time infected some 703,872,042 people resulting in about 7 million
> deaths.
>
> And doesn't take sufficient pause to consider that on the basis of a
> linguistic analysis associated to any existing Chinese paradigm of
> sovereign identity exhibiting unexplained institutional imperative:
> truthfulness (Chinese: 真; pinyin: Zhēn), compassion (Chinese: 善; pinyin:
> Shàn), and forbearance (Chinese: 忍; pinyin: Rěn) abnormalities related to a
> cultic religious / political entity that thereby possesses sufficient MENS
> REA (ie. guilty mind) being a culpability assertion which is a robust and
> reasonable statement, such that it requires investigation into the
> possibility of an agent provocateur to have facilitated the disease spread
> with the intention to effect destabilising or overthrow of government.
>
>
> -- WE HAVE PROVIDED A VIABLE MENS REA FOR A FALUN GONG AGENT PROVOCATEUR
> WHICH NEEDS CONSIDERATION OF INVESTIGATION
>
> [ sniped delusional diatribe as past actioned complaint to ISP resulting in
> a cease and desist BOT crimes against humanity ]
>
> We didn't know what sectarian affiliation you have ANDREW CHUNG as to
> whether it is CATHOLIC or UNIFICATION CHURCH.
>
> Or whether as FALUN GONG (法輪大法 / 法輪功) you have certain inhumane extremist
> aspirations and are capable of having operatives in the WUHAN LAB in
> facilitating the spread of a biological agent ...
>
> YOU OFTEN USE OF THE EXPRESSION:
>
> laus Deō (Ecclesiastical Latin) praise be to God (exclamation of happiness
> or thanks)
>
> SUGGESTS A CATHOLIC ASSOCIATION AS PAPAL / JUPITER [#33, #26, #34, #30]
> PRINCIPLE LATER SUBJECTED TO INCURSION BY GERMAN NAZISM DEPLOYING AN
> EQUIVALENT CANON OF SUPREME MYSTERY PARADIGM MEANS AND WE NOTE HISTORICAL
> PARALLELISMS OF POTENTIAL CATHOLIC INTERFERENCE WITHIN JAPANESE POLITICAL
> LIFE OF 1921 which are not alien to the T'AI HSŨAN CHING published in 4
> BCE by YANG HSIUNG and associated to the TETRAGRAMS: :
>
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #90 - 3 / 4 JANUARY 1942: "For two
> thousand years the expression "CAESAR" personified the supreme authority.
> The Japanese also have their own expression to indicate the highest
> authority: they say "Tenno", which means "Son of Heaven". The Japanese are
> still at the point where we were sixteen hundred years ago, before the
> Church crept into the affair.” [page 174]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day,
> 4. *JAPAN*, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season, 10.
> available time, 11. a day, 12. in the past, 13. mi
>
> And we note with regards to historical parallelisms of potential ROMAN
> CATHOLIC interference within JAPANESE POLITICAL LIFE OF 1921 which are not
> alien to the T'AI HSŨAN CHING published in 4 BCE by YANG HSIUNGi and
> associated to the TETRAGRAMS: Hara Takashi was a Japanese politician who
> served as the Prime Minister of Japan from 29 September 1918 until his
> assassination 4 November 1921. At the age of 17, Hara was baptized as a
> Catholic, taking on "David" as his baptismal name. Even though it was
> speculated that Hara became Christian for personal gain at the time, he
> remained a Christian in public life until the day he died. At the age of
> 19, Hara chose to classify himself as a commoner (平民, heimin) rather than
> his family's status as shizoku (士族), a distinction for former samurai
> families who were not made into kazoku (華族, aristocratic peers).
> <https://en.wikipedia.org/wiki/Hara_Takashi>
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:平>
>
> píng (平): 1. flat; level; smooth, 2. calm; peaceful, 3. Ping, 4. equal, 5.
> to conquer, 6. to regulate; to control, 7. to tie; to draw, 8. to pacify,
> 9. to make level, 10. to be at the same level, 11. fair; impartial, 12. to
> restrain anger, 13. ordinary; common, 14. a level tone, 15. a unit of
> weight, 16. ordinarily
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:民>
>
> mín (民): 1. the people; citizen; subjects, 2. Min
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:士>
>
> shì (士): 1. a gentleman; a knight, 2. Kangxi radical 33, 3. a soldier, 4. a
> social stratum, 5. an unmarried man; a man, 6. somebody trained in a
> specialized field, 7. a scholar, 8. a respectful term for a person, 9.
> corporal; sergeant, 10. Shi
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:族>
>
> zú (族): 1. a family clan, 2. an ethnic group; a tribe, 3. a family, 4. a
> group of the same kind, 5. average; representative of a kind, 6. kill an
> entire clan as punishment, 7. to cluster together, 8. complex, 9. to wipe
> out
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:華>
>
> huá (華): 1. Chinese, 2. illustrious; splendid, 3. a flower, 4. to flower,
> 5. China, 6. empty; flowery, 7. brilliance; lustre, 8. elegance; beauty, 9.
> a flower, 10. extravagant; wasteful; flashy, 11. makeup; face powder, 12.
> flourishing, 13. a corona, 14. years; time, 15. your, 16. essence; best
> part, 17. grey, 18. Hua, 19. literary talent, 20. literary talent, 21. an
> article; a document
>
> Given the meta-descriptive principles of tetragrams #1 - 𝌆中 = #452 - CHINA
> to which we have assigned a #451 - praxis of rationality co-efficient and a
> pentamorphic COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG) ARRAY
> are entirely UNIVERSAL VALUES of humanism.
>
> The #CENTER (205 <-> 164) intersection of the 9x9x9 = 729 appraisals and
> nomenclature as its ONTIC premise being an extension of the COGITO to
> include the SEPTET VOLUNTĀTIS / TRANSFORMATIVE PROTOTYPES OF ANTIQUITY (ie.
> excluding the LUO SHU reference object) produces the IDEA TEMPLATE TO QUEEN
> VICTORIA's LETTERS PATENT.
>
> <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
>
> You may have different semantics and political consensus but at core it is
> a common anthropocentric / cosmogonic reality.
>
> The CRUX of the matter is that there are 2 x #364 = #728 cosmological
> considerations within the T'AI HSŨAN CHING by YANG HSIUNG associated to the
> TETRAGRAMS in conformity with the GRAND INCEPTION (Tàichū: 太初) [TETRA: #36
> / #7] new moon 🌑 on 21 DECEMBER 104 BCE (103 BCE with #0 CE) + 32 x 19
> metonic lunar cycles = #505 CE as MALKUTH (kingdom) - IN CONTENTION WITH
> THE BIPARTITE #15 ... #34 ... #65 ... #111 ... #175 ... #260... #369 as #71
> - ROMAN DICTATORSHIP WORLDVIEW ... 21 DECEMBER 2006 ... 21 DECEMBER 2025)
> and the notion of TRIPARTITE NUMBER: "Confucians of the Western Han dynasty
> (206 BCE to 8 CE) presumed philosophical consistency in the Changes text
> for several reasons. Tradition told them that the Changes had originated in
> a set of cosmic emblems (three­-line graphs called "trigrams") invented by
> the first culture­ hero, and then expanded by successive great sages of
> hoary antiquity into the well­-known six­-line graphs ("hexagrams"), which
> are 64 in number [as equivalent to a concept of BIPARTITE #1080 - HETEROS
> NUMBER in expressing a TENET PRINCIPLE: #57, #43, #41, #39, #25 of ROMAN
> GOVERNANCE]. One popular legend also depicted the mature Confucius
> diligently studying the Changes text to perfect his understanding. For
> these reasons, Han scholars looked to the Changes to express a PERFECT
> VISION OF SAGEHOOD AND THE COSMOS. Despite the frustrations occasioned by
> the incredible diversity of the Changes text, Han scholars worked hard to
> find underlying principles in the sequence of hexagrams and their internal
> structure. In seeking structure in the Changes, they found structure [IN
> CONSTITUTING A FINELY GRADED SEQUENCE OF EIGHTY-­ONE PHASES IN THE ANNUAL
> CYCLE, A VIRTUAL COSMIC PATTERN IN THE FORM OF A METAPHYSICAL PROSE­-POEM,
> page 15]; and where there was none to find, they invented structure to
> satisfy their need for coherence." [NYLAN, page 7]
>
> It is therefore a distinct SOVEREIGN claim as a SCHOOL OF THOUGHT (bottom)
> which by its COURSE-trochos of NATURE-genesis [James 3:6] then differs to
> the LUOSHU SQUARE DEPENDENCY (ie. the centre 3x3 matrix to the Graeco-Roman
> Square pairs as a DOMINION control to the LUOSHU Square anchors and the
> hypotenuse similarly to the #71 - DOMINION array) conception of NATURE as
> GRECO-ROMAN #71 - WORLDVIEW (top) OF CHRISTO-FASCISM OF WHICH THE IRISH
> CATHOLIC US PRESIDENT IS AN ADHERENT as then a distinct but nonetheless
> common COSMOGONY expressed as the TORAH of 49J1W2D (49th JUBILEE + 9 YEARS)
> + 40 YEARS DESERT SOJOURN: "Wherefore I [did] ordain for thee the
> year-weeks and the years and the jubilees: there are forty-nine jubilees
> from the days of Adam until this day, and one week and two years and there
> are yet forty years to come (literally “distant”) for learning the
> COMMANDMENTS OF THE LORD..." [Jubilee 50:4]
>
> It must have been an acute aspiration over an IMPUTATION TO A LACK OF
> ACADEMIC INTEGRITY which was the cause for your reply "MANY IDEAS ARE
> INDEPENDENTLY DEVELOPED IN DIFFERENT CULTURES" since I previously @ 1642
> HOURS ON 28 JANUARY 2023 conveyed to you the entire COGITO PENTAMORPH ARRAY
> and NEURAL LINGUISTIC PRAGMA with #451 - PRAXIS OR RATIONALITY COEFFICIENT
> as HEBREW / GREEK correspondences being a common cosmogony and nomenclature
> of an anthropocentric sapient humanity to which cohesion of thought (ie.
> whether mythos or fact as scientific views of temporality and consciousness
> instantiation here and now) occurs.
>
> But let's raise some reasonable points of CULPABILITY that you have with
> your published translation and commentary of the CHINESE DAOist text known
> as THE CANON OF SUPREME MYSTERY published in 4 BCE pertaining to EMPIRE
> GOVERNANCE
>
> -- c. 1626 CE edition of the book in HARVARD LIBRARY
> -- 1922 edition of the book (et al) source with UNIVERSITY OF CALIFORNIA
> -- 1927 edition of the book (et al) source with UNIVERSITY OF MICHIGAN
>
> The ENGLISH BILL OF RIGHTS (1689) allowed Protestant citizens of England to
> "have Arms for their Defence suitable to their Conditions and as allowed by
> Law" right to bear arms "when Papists were both Armed and Imployed contrary
> to Law" was an inspiration for the American Bill of Rights. Both require
> jury trials, contain a right to keep and bear arms, prohibit excessive bail
> and forbid "cruel and unusual punishments". Many liberties protected by
> state constitutions and the Virginia Declaration of Rights were
> incorporated into the Bill of Rights. Upon the arrival of the American
> Revolution, many of the rights guaranteed by the Federal Bill of Rights
> were recognized as being inspired by English law. A substantial body of
> thought had been developed from the literature of republicanism in the
> United States, typically demonstrated by the works of John Adams, who often
> quoted Blackstone and Montesquieu verbatim, and applied to the creation of
> state constitutions.
>
> While the ideas of unalienable rights, the separation of powers and the
> structure of the Constitution were largely influenced by the European
> Enlightenment thinkers, like Montesquieu, John Locke and others, Benjamin
> Franklin and Thomas Jefferson still had reservations about the existing
> forms of government in Europe. In a speech at the Constitutional Convention
> Franklin stated, "We have GONE BACK TO ANCIENT HISTORY FOR MODELS OF
> GOVERNMENT, and examined different forms of those Republics ... And we have
> viewed modern States all round Europe but find none of their Constitutions
> suitable to our circumstances."
>
> Our concern is with proponents of religious cults such as FALUN GONG (法輪大法
> / 法輪功) who might exhibit a certain habitual loathing as harbinger of
> INHUMANE EXTREMIST ASPIRATIONS and are capable of having operatives in the
> WUHAN LAB [Wǔ hàn (武漢)] to then facilitate the spread of a biological agent
> and given the repetitive or premeditated nature of INTERNET based speech
> patterns which don't enable any prerequisite enquiry to reasonably resolve
> such "INHUMANE EXTREMIST ASPIRATIONS" as hypotheticals.
>
> MARIA CHANG commented that since the overthrow of the Qin dynasty,
> "Millenarian movements had exerted a profound impact on the course of
> Chinese history", culminating in the Chinese Revolutions of 1949, which
> brought the Chinese Communists to power.  PATSY RAHN (2002) describes a
> paradigm of conflict [wǔ (武) --> hàn (漢) v's yí (夷): NON-HAN PEOPLE
> ESPECIALLY TO THE EAST OF CHINA] between Chinese sectarian groups and the
> rulers who they often challenge.
>
> wǔ (武): 1. martial; military, 2. a battle; (military) force, 3. martial
> arts, 4. a footstep; a footprint; half a step, 5. a fighter; a warrior; a
> soldier, 6. half a step, 7. Wu; Sacrificial odes of Zhou, 8. Wu, 9.
> *WARLIKE*; *FIERCE*; *VALIANT*; *VIOLENT*, 10. to continue; to succeed
>
> yí (夷): 1. ancient barbarian tribes, 2. Yi [people], 3. foreign peoples, 4.
> smooth; level, 5. to demolish; to raze, 6. *TO* *EXTERMINATE*, 7. safety,
> 8. calm; joyful, 9. uncouth, 10. flatland, 11. worn away; deteriorated, 12.
> a hoe, 13. a wound, 14. faint; invisible, 15. to sit with splayed legs, 16.
> *ARROGANT*; *RUDE*; *DISRESPECTFUL*, 17. something ordinary, 18. same
> generation/ a similar kind, 19. to falter, 20. Yi, 21. to hoe; to cut
> grass, 22. to display
>
> #53 - 𝌺永 = #504
> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>
> HEAD: YIN seizes by force of arms. YANG endows by civil means. The Way can
> be made to last forever. (陰以武取。陽以文與。道可長久)
>
> APPRAISAL #1: Not to demote the heir or fault his claim, (不替不爽)
> Choosing the eldest son is the constant rule. (長子之常)
> FATHOMING #1: Neither deposing nor faulting (不替不爽)
> MEANS: To preserve forever the ancestral line. (永宗道也)
>
> bù (不): 1. not; no, 2. expresses that a certain condition cannot be
> achieved, 3. as a correlative, 4. no (answering a question), 5. forms a
> negative adjective from a noun, 6. at the end of a sentence to form a
> question, 7. to form a yes or no question, 8. infix potential marker
>
> tì (替): 1. to substitute for; to take the place of; to replace, 2. to
> abolish, 3. to discard, 4. to diminish, 5. a drawer, 6. for (someone), 7.
> towards, 8. and
>
> bùshuǎng (不爽): 1. not well; out of sorts; in a bad mood; without
> discrepancy; accurate
>
> According to RAHN, the history of this paradigm goes back to the collapse
> of the HAN DYNASTY (206 BCE to 220 CE): "The pattern of a ruling power
> keeping a watchful eye on sectarian groups, at times threatened by them, at
> times raising campaigns against them, began as early as the second century
> and continued throughout the dynastic period, through the Mao era and into
> the present."
>
> Fǎ lún Dà fǎ (法輪大法 / 法輪功): [#40 - 𝌭法 = #491 / #45 - 𝌲⼤ = #49] - FALUN
> GONG (Chinese spiritual movement founded in 1992, regarded as a cult by the
> PEOPLE'S REPUBLIC OF CHINA government)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>
> fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. the
> teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an institution,
> 7. to emulate, 8. *MAGIC*; *A* *MAGIC* *TRICK*, 9. punishment, 10. Fa, 11.
> a precedent, 12. a classification of some kinds of Han texts, 13. relating
> to a ceremony or rite
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:輪>
>
> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in turn, 7.
> a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle with wheels, 10. a
> north-south measurement, 11. perimeter; *CIRCUMFERENCE*, 12. high soaring,
> 13. cakra, 14. Lun
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:大>
>
> dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
> important, 4. size, 5. old, 6. greatly; very, 7. *OLDEST*; *EARLIEST*, 8.
> adult, 9. greatest; grand, 10. an important person, 11. senior, 12.
> approximately, 13. greatest; grand
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:功>
>
> gōng (功): 1. merit, 2. *SERVICE*; *WORK*; *EFFORT*, 3. skill, 4. an
> achievement; an accomplishment, 5. merit-creating actions; vyāyāma, 6.
> deserving praise, 7. level of morning ritual, 8. an effect; a result, 9. a
> kind of funeral dress, 10. work (physics)
>
> The FALUN GONG themselves claim an aspiration which enables the
> practitioner to ascend spiritually through moral rectitude and the practice
> of a set of exercises and meditation. The three stated tenets of the belief
> are truthfulness (Chinese: 真; pinyin: Zhēn), compassion (Chinese: 善;
> pinyin: Shàn), and forbearance (Chinese: 忍; pinyin: Rěn). These principles
> have been repeated by FALUN GONG members to outsiders as a tactic for
> evading deeper inquiry, and followers have been instructed by Li to lie
> about the practice. <https://en.wikipedia.org/wiki/Falun_Gong>
>
> #67 - 𝍈晦 = #518
> COGITO: [#48, #18, #29, #38, #42] as #67 - DARKENING (HUI)
>
> APPRAISAL #8: Seeing what is not his truth (視非其真)
> Harms his own fight eye. (夷其右目)
> It destroys the state and ruins his house. (滅國喪家)
> FATHOMING #8: That seeing wrong harms the eye (視非夷目)
> MEANS: By this, the state is lost. (國以喪也)
>
> zhēn (真): 1. real; true; genuine, 2. really; indeed; genuinely, 3. sincere,
> 4. Zhen, 5. clearly; unmistakably, 6. regular script, 7. a portrait, 8.
> *NATURAL* *STATE*, 9. perfect, 10. ideal, 11. an immortal, 12. a true
> official appointment
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:真>
>
> #63 - 𝍄視 = #514
> COGITO: [#63, #18, #23, #25, #65] as #63 - WATCH (SHIH)
>
> APPRAISAL #4: He powders his forehead and cheeks. (粉其題頯)
> It rains on his dyed beard: (雨其渥須)
> A sight utterly lacking in charm. (視無姝)
> FATHOMING #4: Powdered heads with rained­-on beards (粉題雨須)
> MEANS: One cannot bear to look. (不可忍瞻也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:忍>
>
> rěn (忍): 1. to bear; to endure; to tolerate, 2. willingly, 3. *CALLOUS*;
> *HEARTLESS*
>
> #77 - 𝍒馴 = #528
> COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
>
> APPRAISAL #4: Though boasting of his deeds, (徇其勞)
> He is less heroic than Earth. (不如五之豪)
> FATHOMING #4: Boasting of his deeds (徇其勞)
> MEANS: He brags of good acts. (伐善也)
>
> #71 - 𝍌止 = #522
> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>
> APPRAISAL #1: Stopping at the stopping place, (止於止)
> There is inner light and no blame. (內明無咎)
> FATHOMING #1: Stopping at the right place (止于止)
> MEANS: Wisdom enough for enlightenment. (智足明也)
>
> nèi míng (內明): 1. *ADHYATMĀVIDYĀ*; Inner Meaning
>
> wú (無): 1. no, 2. Kangxi radical 71, 3. to not have; without, 4. has not
> yet, 5. mo, 6. do not, 7. not; -less; un-, 8. regardless of, 9. to not
> have, 10. um, 11. Wu
>
> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a mistake, 3. a
> disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>
> *ADHYATMĀVIDYĀ* literally means ‘science pertaining to the Self within’.
> The sages have always advocated mokṣa (liberation from transmigration) as
> the parama-puruṣārtha (the highest goal to be achieved by man) and have
> recommended *ADHYATMĀVIDYĀ* as the means of achieving it. A*ADHYATMĀVIDYĀ*
> is the science that leads one to the realization of the Self within.
>
> YOUTUBE: "HYMN FOR THE WEEKEND (COLDPLAY)"
>
> <https://www.youtube.com/watch?v=YykjpeuMNEk>
>
> It is the knowledge and wisdom taught in the Upaniṣads, the Bhagavadgitā
> and other works which follow them. A study of these books under enlightened
> teacher's guidance will lead to a clear understanding of the ātman or the
> Self. Meditation on this understanding will ultimately lead to realization.
> Parā-vidyā and brahmavidyā are the other words often used as synonyms for
> this. It is the highest knowledge and the only one worth seeking in life.
> Hence in the Bhagavadgitā, Lord Kṛṣṇa goes to the extent of identifying
> himself with it. <https://hindupedia.com/en/Adhyātmavidyā>
>
> APPRAISAL #8: Good bows return; so do the bad. (弓善反弓惡反)
> Good mounts are headstrong; so are the bad. (善馬很惡馬很)
> Snap the bowstring, smash the cart, (絕弸破車)
> For this will never stop. (終不偃)
> FATHOMING #8: Bows that return and headstrong horses (弓反馬很)
> MEANS: In the end, they are unusable. (終不可以也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:善>
>
> shàn (善): 1. virtuous; wholesome; benevolent; well-disposed, 2. happy, 3.
> good, 4. kind-hearted, 5. *TO* *BE* *SKILLED* *AT* *SOMETHING*, 6.
> familiar, 7. to repair, 8. to admire, 9. to praise, 10. numerous; frequent;
> easy, 11. Shan
>
> I find it difficult to comprehend that a former DOCTOR as a person of
> Chinese heritage can be so zealously pre-occupied with "EXPERTLY: PRAYING
> FOR A PERSON'S PERISHING SOUL" that they fail to have a modicum of empathy
> for a pandemic spread of a zoonotic disease such as COVID which has at this
> time infected some 703,872,042 people resulting in about 7 million deaths.
>
> And doesn't take sufficient pause to consider that on the basis of a
> linguistic analysis associated to any existing Chinese paradigm of
> sovereign identity exhibiting unexplained institutional imperative:
> truthfulness (Chinese: 真; pinyin: Zhēn), compassion (Chinese: 善; pinyin:
> Shàn), and forbearance (Chinese: 忍; pinyin: Rěn) abnormalities related to a
> cultic religious / political entity that thereby possesses sufficient MENS
> REA (ie. guilty mind) being a culpability assertion which is a robust and
> reasonable statement, such that it requires investigation into the
> possibility of an agent provocateur to have facilitated the disease spread
> with the intention to effect destabilising or overthrow of government.
>
> Therefore we want to explore whether CHINESE CHRISTIANS are as incompatible
> to democracy as Uyghur Muslims are to Chinese politics.
>
> In 2010, U.S. House of Representatives Resolution 605 called for "AN
> IMMEDIATE END TO THE CAMPAIGN TO PERSECUTE, INTIMIDATE, IMPRISON, AND
> TORTURE FALUN GONG PRACTITIONERS", condemned the Chinese authorities'
> efforts to distribute "FALSE PROPAGANDA" about the practice worldwide, and
> expressed sympathy to persecuted FALUN GONG practitioners and their
> families.
>
> What are you hiding?
>
> We only have to wait until the reprise of COGITO: #33 - CLOSENESS (MI)- 𝌦密
> = #484 / [#49, #75, #62, #22, #22] relevant to the CRUCIFIXION / PASSOVER
> EVENTS of 1 to 5 APRIL 33 CE for there to be an ABOMINATION OF DESOLATION
> wrought against your BLASPHEMOUS (NEITH: VIRGIN MOTHER / RA: SUN GOD
> EUCHARIST) CLAIMS to CHRISTIAN BELIEF / IDENTITY.
>
> <http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
>
> Revision Date: 4 March 2024
>
> HeartDoc Andrew <disciple@T3WiJ.com> wrote:
>> (TheLife) 03/04/24 Again praying for dolf here ...
>>
>> [ sniped delusional diatribe as past actioned complaint to ISP resulting
>> in a cease and desist BOT crimes against humanity ]
>>
>
> This chapter narrative is an example of TRANSCENDENCE WHICH CANNOT BE
> EXCEEDED and can be verified within GOOGLE GROUPS AS ACTUALLY OCCURRING
> OVER 700 KM AWAY BEFORE MEDIA REPORTS OVER RECENT MURDERS OF LUKE DAVIES
> AND JESSE BAIRD and its goal was to NULLIFY any opportunity for IMMIGRANT
> PERSONS (such as ISRAEL FOLAU with DADDY CULT issues as CHRISTO-FASCIST) ET
> AL (such as SONNY BILL WILLIAMS as convert to ISLAM) to be able on the
> basis of RELIGIOUS BELIEF to then VILIFY the LGBTIQ COMMUNITY.
>
> I'm not certain that you quite understood the gravitas (ie. sharing this
> beautiful information) and that is if PYTHAGORAS was responsible for
> promulgating the subordinate CHIMERIC notions of the BIPARTITE #1080 -
> HETEROS (#540 - STOICHEION OF THE KOSMOS / #405 - LUO SHU SQAURE
> CONTROLLER) NUMBER PARADIGM then the EGYPT / ROME / ARAB worlds are guilty
> of the most heinous crimes against humanity and that as you suggest "many
> scholars have dedicated their lives to exploring these topics" is a matter
> of academic deception since details of the ANKH and the TAU are not
> publicly disclosed...
>
>     #325 - NOUMENON RESONANCE FOR 1 MARCH 2024 as [#80, #1, #100, #1, #4,
> #10, #4, #70, #40, #5, #9, #1] /
> #1986 - YEAR OF MICHAEL 'MCLEAN' CHRIST'S *EPIPHANY* / RUSSELL STREET
> BOMBING EVENT ON 27 MARCH 1986 BY AN IRISH REPUBLICAN ACTIVIST AND RAPIST
> as [#80, #1, #100, #1, #4, #800, #200, #800] = paradídōmi (G3860): {UMBRA:
> #1050 % #41 = #25} 1) to give into the hands (of another); 2) to give over
> into (one's) power or use; 2a) to deliver to one something to keep, use,
> take care of, manage; 2b) *TO* *DELIVER* *UP* *ONE* *TO* *CUSTODY*, *TO*
> *BE* *JUDGED*, *CONDEMNED*, *PUNISHED*, *SCOURGED*, *TORMENTED*, *PUT* *TO*
> *DEATH*; 2c) to deliver up treacherously; 2c1) by betrayal to cause one to
> be taken; 2c2) to deliver one to be taught, moulded; 2d) to commit, to
> commend; 2e) to deliver verbally; 2e1) commands, rites; 2e2) to deliver by
> narrating, to report; 2f) to permit allow; 2f1) when the fruit will allow
> that is when its ripeness permits; 2f2) gives itself up, presents itself;
>
> "JESUS ANSWERED, THOU COULDEST HAVE NO POWER [AT ALL] AGAINST ME, EXCEPT IT
> WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT *DELIVERED*-G3860 ME UNTO
> THEE HATH THE GREATER SIN." [John 19:11]
>
> #24 - PRIESTLY DIVISIONS x 7 days x 13 times x 49 - based 7 chronology =
> 294 x 364 days = 107,016 days = 293 x 365.2423 tropical years
>
> #TAU / #400 YEARS X 365.2423 DAYS = 146,096.92 days
>
> #400 % 22 = 17 SEPTEMBER
>
> ...
>
> #6000 % 22 = 13 SEPTEMBER 2001 <-- #60 - 𝍁積 = #511 as [#1, #60, #50, #400]
> = ʼÂçᵉnath (H621): {UMBRA: #511 % #41 = #19} 0) Asenath = 'belonging to the
> goddess *NEITH*'; 1) the wife of Joseph;
>
> ...
>
> #8800 % 22 = #TAU as REPRISE OF INFINITE LOOP
>
> "FOR I WOULD NOT, BRETHREN, THAT YE SHOULD BE IGNORANT OF THIS
> *MYSTERY*-G3466, LEST YE SHOULD BE WISE IN YOUR OWN CONCEITS; THAT
> BLINDNESS IN PART IS *HAPPENED*-G1096 TO ISRAEL, UNTIL THE FULNESS OF THE
> GENTILES BE COME IN. AND SO ALL ISRAEL SHALL BE SAVED: AS IT IS WRITTEN,
> THERE SHALL COME OUT OF SION THE DELIVERER, AND SHALL TURN AWAY UNGODLINESS
> FROM JACOB: FOR THIS IS MY COVENANT UNTO THEM, WHEN I SHALL TAKE AWAY THEIR
> SINS. AS CONCERNING THE GOSPEL, THEY ARE ENEMIES FOR YOUR SAKES: BUT AS
> TOUCHING THE *ELECTION*-G1589, THEY ARE BELOVED FOR THE FATHERS' SAKES.
>
>     #186 - NOUMENON RESONANCE FOR *SYDNEY* *LGBTIQ* *MARDI* *GRAS* ON
> SATURDAY 2 MARCH 2024 as [#3, #5, #3, #70, #50, #5, #50] /
>     #229 - NOUMENON RESONANCE FOR *SYDNEY* *LGBTIQ* *MARDI* *GRAS* ON
> SATURDAY 2 MARCH 2024 as [#3, #10, #50, #70, #40, #5, #50, #1] /
>     #277 - NOUMENON RESONANCE FOR *SYDNEY* *LGBTIQ* *MARDI* *GRAS* ON
> SATURDAY 2 MARCH 2024 as [#3, #5, #50, #5, #200, #9, #5] /
>     #339 - NOUMENON RESONANCE FOR *SYDNEY* *LGBTIQ* *MARDI* *GRAS* ON
> SATURDAY 2 MARCH 2024 as [#5, #3, #5, #50, #8, #9, #8, #200, #1, #50] =
> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. *TO* *COME*
> *INTO* *EXISTENCE*, *BEGIN* *TO* *BE*, *RECEIVE* *BEING*; 2) to become,
> i.e. to come to pass, happen; 2a) *OF* *EVENTS*; 3) *TO* *ARISE*, *APPEAR*
> *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) of men appearing in
> public; 4) to be made, finished; 4a) of miracles, to be performed, wrought;
> 5) to become, be made;
>
>     #186 - NOUMENON RESONANCE FOR *SYDNEY* *LGBTIQ* *MARDI* *GRAS* ON
> SATURDAY 2 MARCH 2024 as [#5, #20, #30, #70, #3, #8, #50] = eklogḗ (G1589):
> {UMBRA: #136 % #41 = #13} 1) the act of picking out, choosing; 1a) *OF*
> *THE* *ACT* *OF* *GOD'S* *FREE* *WILL* *BY* *WHICH* *BEFORE* *THE*
> *FOUNDATION* *OF* *THE* *WORLD* *HE* *DECREED* *HIS* *BLESSINGS* *TO*
> *CERTAIN* *PERSONS*; 1b) the decree made from choice by which he determined
> to bless certain persons through Christ by grace alone; 2) a thing or
> person chosen; 2a) of persons: God's elect;
>
> FOR THE GIFTS AND CALLING OF GOD ARE WITHOUT REPENTANCE. FOR AS YE IN TIMES
> PAST HAVE NOT BELIEVED GOD, YET HAVE NOW OBTAINED MERCY THROUGH THEIR
> UNBELIEF: EVEN SO HAVE THESE ALSO NOW NOT BELIEVED, THAT THROUGH YOUR MERCY
> THEY ALSO MAY OBTAIN MERCY. FOR GOD HATH CONCLUDED THEM ALL IN UNBELIEF,
> THAT HE MIGHT HAVE MERCY UPON ALL. O THE DEPTH OF THE RICHES BOTH OF THE
> WISDOM AND KNOWLEDGE OF GOD! HOW UNSEARCHABLE ARE HIS JUDGMENTS, AND HIS
> WAYS PAST FINDING OUT!" [Romans 11:25-33]
>
> YOUTUBE: "HOW GREAT THOU ART (FEAT. LAUREN DAIGLE)"
>
> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>
> GRAPPLE (282, 484)@[76, 14, 80, 27, 57, 24, 67, 68, 71] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?date:2024.3.2&time:1.0&heuristic&male:282&feme:484&ontic:336&deme:152&idea:484>
>
> {@9: Sup: 79 - DIFFICULTIES: NAN (#282); Ego: 71 - STOPPAGE: CHIH (#484)}
>
> TELOS TOTAL: #484
>
> ONTIC CHECKSUM TOTAL: #336
>
> DEME CHECKSUM TOTAL: #152
>
> #889 - FEME CHECKSUM TOTAL: #484 as [#1, #80, #70, #20, #5, #20, #100,
> #400, #40, #40, #5, #50, #8, #50] = apokrýptō (G613): {UMBRA: #1851 % #41 =
> #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;
>
> "BUT WE SPEAK THE WISDOM OF GOD IN A *MYSTERY*-G3466, EVEN THE
> *HIDDEN*-G613 WISDOM, WHICH GOD ORDAINED (G4309: DECREED FROM ETERNITY)
> BEFORE THE WORLD [pró (G4253): aiṓn (G165)] UNTO OUR GLORY:" [1Corinthians
> 2:7]
>
> #225 - MALE CHECKSUM TOTAL: #282 as [#30, #5, #90, #10, #30, #50, #10] /
> #520 - DEME CHECKSUM TOTAL: #152 as [#400, #90, #30] /
> #530 - DEME CHECKSUM TOTAL: #152 as [#400, #90, #10, #30] /
> #1130 - DEME CHECKSUM TOTAL: #152 as [#400, #90, #10, #30, #600] = nâtsal
> (H5337): {UMBRA: #170 % #41 = #6} 1) to snatch away, deliver, rescue, save,
> strip, plunder; 1a) (Niphal); 1a1) to tear oneself away, deliver oneself;
> 1a2) to be torn out or away, be delivered; 1b) (Piel); 1b1) to strip off,
> spoil; 1b2) to deliver; 1c) (Hiphil); 1c1) to take away, snatch away; 1c2)
> to rescue, recover; 1c3) *TO* *DELIVER* (*FROM* *ENEMIES* *OR* *TROUBLES*
> *OR* *DEATH*); 1c4) *TO* *DELIVER* *FROM* *SIN* *AND* *GUILT*; 1d) (Hophal)
> to be plucked out; 1e) (Hithpael) to strip oneself;
>
> #121 - MALE CHECKSUM TOTAL: #282 as [#40, #8, #7, #10, #50, #6] =
> chizzâyôwn (H2384): {UMBRA: #81 % #41 = #40} 1) vision; 1a) vision (in the
> ecstatic state); 1a1) valley of vision (perhaps fig. of Jerusalem or
> Hinnom); 1b) vision (in the night); 1c) *VISION*, *ORACLE*, *PROPHECY*
> (*IN* *DIVINE* *COMMUNICATION*);
>
> The Valley of Hinnom, Gehinnom or Gehenna surrounds the Old City of
> Jerusalem and the adjacent *MOUNT* *ZION* from the west and south. It meets
> and merges with the Kidron Valley, the other principal valley around the
> Old City, near the Pool of Siloam which lies to the southeastern corner of
> Ancient Jerusalem. The ancient Aramaic paraphrase-translations of the
> Hebrew Bible known as Targums supply the term "Gehinnom" frequently to
> verses touching upon resurrection, judgment, and the fate of the wicked.
> This may also include addition of the phrase "second death", as in the
> final chapter of the Book of Isaiah, where the Hebrew version does not
> mention either Gehinnom or the Second Death, whereas the Targums add both.
> In this the Targums are parallel to the Gospel of Mark addition of
> "Gehenna" to the quotation of the Isaiah verses describing the corpses
> "where their worm does not die". <https://en.wikipedia.org/wiki/Gehenna>
>
> #1836 - ONTIC CHECKSUM TOTAL: #336 as [#500, #30, #400, #1, #100, #5, #800]
> = phlyaréō (G5396): {UMBRA: #1836 % #41 = #32} 1) to utter nonsense, talk
> idly, prate; 2) *TO* *BRING* *FORWARD* *IDLE* *ACCUSATIONS*, *MAKE* *EMPTY*
> *CHARGES*; 3) *TO* *ACCUSE* *ONE* *FALSELY* *WITH* *MALICIOUS* *WORDS*;
>
> #1880 - DEME CHECKSUM TOTAL: #152 as [#400, #700, #10, #200, #300, #70,
> #200] /
> #1890 - DEME CHECKSUM TOTAL: #152 as [#400, #700, #10, #200, #300, #70,
> #10, #200] = hýpsistos (G5310): {UMBRA: #1880 % #41 = #35} 1) highest, most
> high; 1a) of place: the highest regions; 1b) of rank: *THE* *MOST* *HIGH*
> *GOD*;
>
> #1070 - DEME CHECKSUM TOTAL: #152 as [#400, #2, #100, #10, #200, #300, #8,
> #50] = hybristḗs (G5197): {UMBRA: #1220 % #41 = #31} 1) an insolent man; 2)
> *ONE* *WHO*, *UPLIFTED* *WITH* *PRIDE*, *EITHER* *HEAPS* *INSULTING*
> *LANGUAGE* *UPON* *OTHERS* *OR* *DOES* *THEM* *SOME* *SHAMEFUL* *ACT* *OF*
> *WRONG*;
>
> #770 - DEME CHECKSUM TOTAL: #152 as [#400, #40, #50, #70, #10, #200] =
> hýmnos (G5215): {UMBRA: #760 % #41 = #22} 1) a song in tithe praise of
> gods, heroes, conquerors; 2) *A* *SACRED* *SONG*, *HYMN*;
>
> #484 - NOUMENON RESONANCE @ 0100 HOURS ON SATURDAY 2 MARCH 2024 as [#9, #5,
> #100, #10, #200, #40, #70, #50] = therismós (G2326): {UMBRA: #634 % #41 =
> #19} 1) harvest, the act of reaping; 1a) fig. of the gathering of men into
> the kingdom of God; 1b) referring to time of reaping, *THE* *FINAL*
> *JUDGMENT*, *WHEN* *THE* *RIGHTEOUS* *ARE* *GATHERED* *INTO* *THE*
> *KINGDOM* *OF* *GOD* *AND* *THE* *WICKED* *ARE* *CAST* *INTO* *HELL* *FOR*
> *EVER*;
>
> ROMAN CATHOLICISM deploys a different paradigm of NATURE / HYPOSTASIS / GOD
> to that of the scriptures including TORAH, PROPHETS AND GOSPELS which as
> worldview is then imposed upon the Bible and cannot therefore be successors
> to the JEWISH-CHRISTIAN apostles. We only have to wait until the reprise
> of COGITO: #33 - CLOSENESS (MI) - 𝌦密 = #484 / [#49, #75, #62, #22, #22]
> relevant to the CRUCIFIXION / PASSOVER EVENTS of 1 to 5 APRIL 33 CE for
> there to be an ABOMINATION OF DESOLATION wrought against your BLASPHEMOUS
> (NEITH: VIRGIN MOTHER / RA: SUN GOD EUCHARIST) CLAIMS to CHRISTIAN BELIEF /
> IDENTITY.
>
> In point of fact a failure by EGYPT to convey that the ROMAN CATHOLIC
> CHURCH is nothing more than #1827 - EUCHARIST (5 x #365.4 days) IDOLATRY
> with NEITH BEING THE HOLY VIRGIN MOTHER (depicted as autogenetic /
> parthenogenetic creatrix, #515 - parthénos (G3933): a virgin; a
> marriageable maiden) OF THE SUN GOD RA (ie. which is represented within a
> SUNBURST MONSTRANCE: "VIAM SAPIENTIAE *MŌNSTRĀVĪ* TIBI DŪXĪ TĒ PER SĒMITĀS
> AEQUITĀTIS." / "I WILL SHEW THEE THE WAY OF *WISDOM*, I WILL LEAD THEE BY
> THE PATHS OF EQUITY." [Proverbs.4.11]) is an unsurpassed WICKEDNESS for
> which HELL awaits don't you think?
>
> Since these statements are now within the PUBLIC SPHERE both ISRAEL FOLAU
> and SONNY BILL WILLIAMS (but not limited to) ought to cease their SPORTS
> RORT as diabolical opportunity to promulgate their UNCONSTITUTIONAL
> SECTARIAN BLASPHEMY.
>
>


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aus+uk / aus.politics / Re: -- COMMENT ON OUR SOVEREIGN / SACRED PROPERTY

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