Rocksolid Light - aus.politics - Re: African Dolf wipes his butt with Rizla cigarette paper

HEIL HIMMEL!!!

REDUCTIO AD HITLERUM AS IDEA #277 - 4 AUGUST 1942: "The soldier has a
boundless affection for the ground on which he has shed his blood. If we
could arrange the transport, we should have a million people pouring into
France to revisit the scenes of their former struggle.

Marching along the roads was a misery for us poor old in- fantrymen; again
and again we were driven off the road by the bloody gunners, and again and
again we had to dive into the swamps to save our skins! All the thanks we
got was a torrent of curses—"Bloody So-and-Sos" was the mildest expres-
sion hurled at us." [HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING
BATTLEFIELDS)]

#51 #25 #74
#73 #50 #27
#26 #75 #49

[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
.... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10
SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]

#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE IS
NOT DOGMATIC
#227 - DANCERS ON THE MEMORY OF GREAT MEN
#277 - SOLDIER HAS A BOUNDLESS AFFECTION
#303 - NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK

#376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17 (#914),
#41 (#938), #65 (#962), #57 (#954)]

#425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900

#450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400) +
#ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR
CONSCIOUSNESS INSTANTIATION

dolf <dolfboek@hotmail.com> wrote:
> I do have French relatives (immigrants from some time ago) so do you prefer
> that I undertake such action before or after any Anzac Day Service at
> Villers-Bretonneux, France?
>
> Since factions within the RSL have been engaged in an Irish Republican
> activism [#71 ... #105 ... #237 ... #316] cause as schema deployed by the
> Nazis which is antagonistic to our Commonwealth and the French Republic so
> I am sure others will want to know the cause for your impertinence.
>
> Nomen Nescio <nobody@dizum.com> wrote:
>> or should I say fag paper?
>>
>>
>
> <http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
>

#47 - 𝌴文 = #498
COGITO: [#10, #59, #7, #78, #57] as #47 - PATTERN (WEN) FOR 19 JULY 1942

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:47>

#498 as [#80, #30, #8, #100, #70, #10, #200] = plēróō (G4137): {UMBRA:
#1088 % #41 = #22} 1) to make full, to fill up, i.e. to fill to the full;
1a) to cause to abound, to furnish or supply liberally; 1a1) I abound, I am
liberally supplied; 1b) to render full, i.e. to complete; 1b1) to fill to
the top: so that nothing shall be wanting to full measure, fill to the
brim; 1b2) to consummate: a number; i) to make complete in every
particular, to render perfect; ii) to carry through to the end, to
accomplish, carry out, (some undertaking); 1b3) to carry into effect, bring
to realisation, realise; i) *OF* *MATTERS* *OF* *DUTY*: *TO* *PERFORM*,
*EXECUTE*; ii) of sayings, promises, prophecies, to bring to pass, ratify,
accomplish; iii) to fulfil, i.e. to cause God's will (as made known in the
law) to be obeyed as it should be, and God's promises (given through the
prophets) to receive fulfilment;

[#10 {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10)}
#59 {@2: Sup: 69 - EXHAUSTION: CH'IUNG (#79); Ego: 59 - MASSING: CHU (#69)}
#7 {@3: Sup: 76 - AGGRAVATION: CHU (#155 - MALE DEME IS UNNAMED {%32});
Ego: 7 - ASCENT: SHANG (#76 - MALE DEME IS UNNAMED {%4})}
#78 {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#228 - I HAVE NO
UNJUST PREFERENCES {%40}); Ego: 78 - ON THE VERGE: CHIANG (#154)}
#57] {@5: Sup: 49 - FLIGHT: T'AO (#277); Ego: 57 - GUARDEDNESS: SHOU (#211
- MALE DEME IS UNNAMED {%13})}

TELOS TOTAL: #211 as [#9, #5, #100, #1, #80, #5, #10, #1] = therapeía
(G2322): {UMBRA: #211 % #41 = #6} 1) service rendered by one to another; 2)
spec. medical service: curing, healing; 3) household service; 3a) body of
attendants, *SERVANTS*, domestics;

ONTIC CHECKSUM TOTAL: #228

DEME CHECKSUM TOTAL: #442

APPRAISAL #1: For collar and lapel, why use undyed silk? (袷襀何縵)
For its jade-like purity. (玉貞)
FATHOMING #1: For collar and lapel, why the undyed silk? (袷隤何縵)
MEANS: Its pattern lies within. (文在內也)

wén (文): 1. writing; text, 2. Kangxi radical 67, 3. Wen, 4. lines or grain
on an object, 5. culture, 6. refined writings, 7. civil; non-military, 8.
*TO* *CONCEAL* *A* *FAULT*; *GLOSS* *OVER*, 9. wen, 10. ornamentation;
adornment, 11. to ornament; to adorn, 12. beautiful, 13. a text; a
manuscript, 14. a group responsible for ritual and music, 15. the text of
an imperial order, 16. liberal arts, 17. a rite; a ritual, 18. a tattoo,
19. a classifier for copper coins

zàinèi (在內): 1. to include; in *THE* *SCOPE* of

APPRAISAL #2: The pattern is richly figured, (文蔚)
But the base material is bad. (質否)
FATHOMING #2: Embellishments without substance (文蔚質否)
MEANS: Both cannot be equally fine. (不能俱睟也)

zhì (質): 1. matter; material; substance, 2. a hostage; a guarantee; a
pledged item, 3. *NATURE*; *CHARACTER*; *ESSENCE*, 4. plain; simple, 5. to
question, 6. to pledge; to pawn, 7. quality

fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5. *EVIL*, 6.
*BAD*, 7. *TO* *DENOUNCE*

#1311 - ONTIC CHECKSUM TOTAL: #228 as [#20, #1, #300, #5, #10, #600, #5,
#300, #70] = katéchō (G2722): {UMBRA: #1726 % #41 = #4} 1) *TO* *HOLD*
*BACK*, *DETAIN*, *RETAIN*; 1a) from going away; 1b) to restrain, hinder
(the course or progress of); 1b1) that which hinders, Antichrist from
making his appearance; 1b2) to check a ship's headway i.e. *TO* *HOLD* *OR*
*HEAD* *THE* *SHIP*; 1c) to hold fast, keep secure, keep firm possession
of; 2) to get possession of, take; 2a) to possess;

YOUTUBE: "1492 CONQUEST OF PARADISE (VANGELIS)"

<https://www.youtube.com/watch?v=aCynyt9z8CQ>

#237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
DOMINION

#35 #80 #17
#26 #44 #62
#71 #8 #53

[LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO*
*OBTAIN* #71 - *DOMINION*)

#8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
#43 - EATING BREAD FROM SOIL WON BY THE SWORD
#105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
#122 - ODES TO WAR
#166 - TECHNOLOGIZING PRO DOMO NEEDS
#237 - SOCIETAL / YOUTH INVIGORATION AND PROPAGANDA
#263 - SAILORS, SUPERSTITION AND PERILS
#316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER (NOUMENON)
#396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN

"AND WHEN THEY HAD TAKEN UP THE ANCHORS, THEY COMMITTED THEMSELVES UNTO THE
SEA, AND LOOSED THE RUDDER BANDS, AND HOISTED UP THE MAINSAIL TO THE WIND,
AND *MADE*-G2722 TOWARD SHORE." [Acts 27:40]

#1750 - FEME CHECKSUM TOTAL: #211 as [#800, #100, #800, #50] = hṓra
(G5610): {UMBRA: #901 % #41 = #40} 1) a certain definite time or season
fixed by natural law and returning with the revolving year; 1a) of the
seasons of the year, spring, summer, autumn, winter; 2) the daytime
(bounded by the rising and setting of the sun), a day; 3) a twelfth part of
the day-time, an hour, (the twelve hours of the day are reckoned from the
rising to the setting of the sun); 4) *ANY* *DEFINITE* *TIME*, *POINT* *OF*
*TIME*, *MOMENT*;

#211 - FEME CHECKSUM TOTAL: #211 as [#70, #10, #20, #10, #1, #20, #70, #10]
= oikiakós (G3615): {UMBRA: #401 % #41 = #32} 1) one belonging to the
house; 2) one under control of the master of a house, whether a son or a
*SERVANT*;

#1801 - MALE CHECKSUM TOTAL: #277 as [#40, #800, #100, #1, #10, #50, #800]
= mōraínō (G3471): {UMBRA: #1801 % #41 = #38} 1) *TO* *BE* *FOOLISH*, *TO*
*ACT* *FOOLISHLY*; 1a) to make foolish; 1a1) to prove a person or a thing
foolish; 1b) to make flat and tasteless; 1b1) of salt that has lost its
strength and flavour;

#469 - DEME CHECKSUM TOTAL: #442 as [#1, #50, #9, #70, #40, #70, #30, #70,
#3, #5, #70, #40, #1, #10] = anthomologéomai (G437): {UMBRA: #469 % #41 =
#18} 1) *TO* *REPLY* *BY* *PROFESSING* *OR* *BY* *CONFESSING*; 2) *TO*
*AGREE* *MUTUALLY* (*IN* *TURN*), *TO* *MAKE* *A* *COMPACT*; 3) to
acknowledge in the presence of; 3a) to give thanks;

REDUCTIO AD HITLERUM AS IDEA #263 - 19 JULY 1942: "I once had an ex-sailor
as a *SERVANT*. At all *HOURS* of the day and night the fellow used to try
to spin me yarns which any *FOOL* could see were nonsense.

IN THE END I HAD TO TELL HIM THAT I WAS QUITE AS GOOD A LIAR AS HE WAS, AND
THAT HE MUST NOT TEMPT ME TO TRY TO GO ONE BETTER!

As even that did not *STOP* *HIM*, we were forced to part company." [page
582]

#1102 - FEME CHECKSUM TOTAL: #211 as [#400, #300, #2, #400] = shâbath
(H7673): {UMBRA: #702 % #41 = #5} 1) to cease, desist, rest; 1a) (Qal);
1a1) to cease; 1a2) to rest, desist (from labour); 1b) (Niphal) to cease;
1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *CEASE*, *PUT* *AN* *END* *TO*; 1c2)
to exterminate, destroy; 1c3) to cause to desist from; 1c4) to remove; 1c5)
to cause to fail; 1d) (Qal) to keep or observe the sabbath;

Click here to read the complete article

Its great that you IRISH CATHOLICS / MASONS are fulfilling HITLER'S
DREAM: "we should have a million people pouring into France to revisit
the scenes of their former struggle"

Will you be going by ship?

On 26/2/2024 05:37, dolf wrote:
> HEIL HIMMEL!!!
>
> REDUCTIO AD HITLERUM AS IDEA #277 - 4 AUGUST 1942: "The soldier has a
> boundless affection for the ground on which he has shed his blood. If we
> could arrange the transport, we should have a million people pouring into
> France to revisit the scenes of their former struggle.
>
> Marching along the roads was a misery for us poor old in- fantrymen; again
> and again we were driven off the road by the bloody gunners, and again and
> again we had to dive into the swamps to save our skins! All the thanks we
> got was a torrent of curses—"Bloody So-and-Sos" was the mildest expres-
> sion hurled at us." [HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING
> BATTLEFIELDS)]
>
> #51 #25 #74
> #73 #50 #27
> #26 #75 #49
>
> [TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
> ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10
> SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
>
> #75 - SOLVING THE RELIGIOUS PROBLEM
> #126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
> #153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE IS
> NOT DOGMATIC
> #227 - DANCERS ON THE MEMORY OF GREAT MEN
> #277 - SOLDIER HAS A BOUNDLESS AFFECTION
> #303 - NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK
>
> #376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17 (#914),
> #41 (#938), #65 (#962), #57 (#954)]
>
> #425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS PATENT
> DATED 29 OCTOBER 1900
>
> #450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400) +
> #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR
> CONSCIOUSNESS INSTANTIATION
>
> dolf <dolfboek@hotmail.com> wrote:
>> I do have French relatives (immigrants from some time ago) so do you prefer
>> that I undertake such action before or after any Anzac Day Service at
>> Villers-Bretonneux, France?
>>
>> Since factions within the RSL have been engaged in an Irish Republican
>> activism [#71 ... #105 ... #237 ... #316] cause as schema deployed by the
>> Nazis which is antagonistic to our Commonwealth and the French Republic so
>> I am sure others will want to know the cause for your impertinence.
>>
>> Nomen Nescio <nobody@dizum.com> wrote:
>>> or should I say fag paper?
>>>
>>>
>>
>> <http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
>>
>
> #47 - 𝌴文 = #498
> COGITO: [#10, #59, #7, #78, #57] as #47 - PATTERN (WEN) FOR 19 JULY 1942
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:47>
>
> #498 as [#80, #30, #8, #100, #70, #10, #200] = plēróō (G4137): {UMBRA:
> #1088 % #41 = #22} 1) to make full, to fill up, i.e. to fill to the full;
> 1a) to cause to abound, to furnish or supply liberally; 1a1) I abound, I am
> liberally supplied; 1b) to render full, i.e. to complete; 1b1) to fill to
> the top: so that nothing shall be wanting to full measure, fill to the
> brim; 1b2) to consummate: a number; i) to make complete in every
> particular, to render perfect; ii) to carry through to the end, to
> accomplish, carry out, (some undertaking); 1b3) to carry into effect, bring
> to realisation, realise; i) *OF* *MATTERS* *OF* *DUTY*: *TO* *PERFORM*,
> *EXECUTE*; ii) of sayings, promises, prophecies, to bring to pass, ratify,
> accomplish; iii) to fulfil, i.e. to cause God's will (as made known in the
> law) to be obeyed as it should be, and God's promises (given through the
> prophets) to receive fulfilment;
>
> [#10 {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#10)}
> #59 {@2: Sup: 69 - EXHAUSTION: CH'IUNG (#79); Ego: 59 - MASSING: CHU (#69)}
> #7 {@3: Sup: 76 - AGGRAVATION: CHU (#155 - MALE DEME IS UNNAMED {%32});
> Ego: 7 - ASCENT: SHANG (#76 - MALE DEME IS UNNAMED {%4})}
> #78 {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#228 - I HAVE NO
> UNJUST PREFERENCES {%40}); Ego: 78 - ON THE VERGE: CHIANG (#154)}
> #57] {@5: Sup: 49 - FLIGHT: T'AO (#277); Ego: 57 - GUARDEDNESS: SHOU (#211
> - MALE DEME IS UNNAMED {%13})}
>
> TELOS TOTAL: #211 as [#9, #5, #100, #1, #80, #5, #10, #1] = therapeía
> (G2322): {UMBRA: #211 % #41 = #6} 1) service rendered by one to another; 2)
> spec. medical service: curing, healing; 3) household service; 3a) body of
> attendants, *SERVANTS*, domestics;
>
> ONTIC CHECKSUM TOTAL: #228
>
> DEME CHECKSUM TOTAL: #442
>
> APPRAISAL #1: For collar and lapel, why use undyed silk? (袷襀何縵)
> For its jade-like purity. (玉貞)
> FATHOMING #1: For collar and lapel, why the undyed silk? (袷隤何縵)
> MEANS: Its pattern lies within. (文在內也)
>
> wén (文): 1. writing; text, 2. Kangxi radical 67, 3. Wen, 4. lines or grain
> on an object, 5. culture, 6. refined writings, 7. civil; non-military, 8.
> *TO* *CONCEAL* *A* *FAULT*; *GLOSS* *OVER*, 9. wen, 10. ornamentation;
> adornment, 11. to ornament; to adorn, 12. beautiful, 13. a text; a
> manuscript, 14. a group responsible for ritual and music, 15. the text of
> an imperial order, 16. liberal arts, 17. a rite; a ritual, 18. a tattoo,
> 19. a classifier for copper coins
>
> zàinèi (在內): 1. to include; in *THE* *SCOPE* of
>
> APPRAISAL #2: The pattern is richly figured, (文蔚)
> But the base material is bad. (質否)
> FATHOMING #2: Embellishments without substance (文蔚質否)
> MEANS: Both cannot be equally fine. (不能俱睟也)
>
> zhì (質): 1. matter; material; substance, 2. a hostage; a guarantee; a
> pledged item, 3. *NATURE*; *CHARACTER*; *ESSENCE*, 4. plain; simple, 5. to
> question, 6. to pledge; to pawn, 7. quality
>
> fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5. *EVIL*, 6.
> *BAD*, 7. *TO* *DENOUNCE*
>
> #1311 - ONTIC CHECKSUM TOTAL: #228 as [#20, #1, #300, #5, #10, #600, #5,
> #300, #70] = katéchō (G2722): {UMBRA: #1726 % #41 = #4} 1) *TO* *HOLD*
> *BACK*, *DETAIN*, *RETAIN*; 1a) from going away; 1b) to restrain, hinder
> (the course or progress of); 1b1) that which hinders, Antichrist from
> making his appearance; 1b2) to check a ship's headway i.e. *TO* *HOLD* *OR*
> *HEAD* *THE* *SHIP*; 1c) to hold fast, keep secure, keep firm possession
> of; 2) to get possession of, take; 2a) to possess;
>
> YOUTUBE: "1492 CONQUEST OF PARADISE (VANGELIS)"
>
> <https://www.youtube.com/watch?v=aCynyt9z8CQ>
>
> #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
> DOMINION
>
> #35 #80 #17
> #26 #44 #62
> #71 #8 #53
>
> [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO*
> *OBTAIN* #71 - *DOMINION*)
>
> #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
> #43 - EATING BREAD FROM SOIL WON BY THE SWORD
> #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
> #122 - ODES TO WAR
> #166 - TECHNOLOGIZING PRO DOMO NEEDS
> #237 - SOCIETAL / YOUTH INVIGORATION AND PROPAGANDA
> #263 - SAILORS, SUPERSTITION AND PERILS
> #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER (NOUMENON)
> #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN
>
> "AND WHEN THEY HAD TAKEN UP THE ANCHORS, THEY COMMITTED THEMSELVES UNTO THE
> SEA, AND LOOSED THE RUDDER BANDS, AND HOISTED UP THE MAINSAIL TO THE WIND,
> AND *MADE*-G2722 TOWARD SHORE." [Acts 27:40]
>
> #1750 - FEME CHECKSUM TOTAL: #211 as [#800, #100, #800, #50] = hṓra
> (G5610): {UMBRA: #901 % #41 = #40} 1) a certain definite time or season
> fixed by natural law and returning with the revolving year; 1a) of the
> seasons of the year, spring, summer, autumn, winter; 2) the daytime
> (bounded by the rising and setting of the sun), a day; 3) a twelfth part of
> the day-time, an hour, (the twelve hours of the day are reckoned from the
> rising to the setting of the sun); 4) *ANY* *DEFINITE* *TIME*, *POINT* *OF*
> *TIME*, *MOMENT*;
>
> #211 - FEME CHECKSUM TOTAL: #211 as [#70, #10, #20, #10, #1, #20, #70, #10]
> = oikiakós (G3615): {UMBRA: #401 % #41 = #32} 1) one belonging to the
> house; 2) one under control of the master of a house, whether a son or a
> *SERVANT*;
>
> #1801 - MALE CHECKSUM TOTAL: #277 as [#40, #800, #100, #1, #10, #50, #800]
> = mōraínō (G3471): {UMBRA: #1801 % #41 = #38} 1) *TO* *BE* *FOOLISH*, *TO*
> *ACT* *FOOLISHLY*; 1a) to make foolish; 1a1) to prove a person or a thing
> foolish; 1b) to make flat and tasteless; 1b1) of salt that has lost its
> strength and flavour;
>
> #469 - DEME CHECKSUM TOTAL: #442 as [#1, #50, #9, #70, #40, #70, #30, #70,
> #3, #5, #70, #40, #1, #10] = anthomologéomai (G437): {UMBRA: #469 % #41 =
> #18} 1) *TO* *REPLY* *BY* *PROFESSING* *OR* *BY* *CONFESSING*; 2) *TO*
> *AGREE* *MUTUALLY* (*IN* *TURN*), *TO* *MAKE* *A* *COMPACT*; 3) to
> acknowledge in the presence of; 3a) to give thanks;
>
> REDUCTIO AD HITLERUM AS IDEA #263 - 19 JULY 1942: "I once had an ex-sailor
> as a *SERVANT*. At all *HOURS* of the day and night the fellow used to try
> to spin me yarns which any *FOOL* could see were nonsense.
>
> IN THE END I HAD TO TELL HIM THAT I WAS QUITE AS GOOD A LIAR AS HE WAS, AND
> THAT HE MUST NOT TEMPT ME TO TRY TO GO ONE BETTER!
>
> As even that did not *STOP* *HIM*, we were forced to part company." [page
> 582]
>
> #1102 - FEME CHECKSUM TOTAL: #211 as [#400, #300, #2, #400] = shâbath
> (H7673): {UMBRA: #702 % #41 = #5} 1) to cease, desist, rest; 1a) (Qal);
> 1a1) to cease; 1a2) to rest, desist (from labour); 1b) (Niphal) to cease;
> 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *CEASE*, *PUT* *AN* *END* *TO*; 1c2)
> to exterminate, destroy; 1c3) to cause to desist from; 1c4) to remove; 1c5)
> to cause to fail; 1d) (Qal) to keep or observe the sabbath;
>
> #1102 - FEME CHECKSUM TOTAL: #211 as [#300, #2, #400, #400] = shabbâth
> (H7676): {UMBRA: #702 % #41 = #5} 1) Sabbath; 1a) *SABBATH*; 1b) day of
> atonement; 1c) sabbath year; 1d) week; 1e) produce (in sabbath year);
>
> YOUTUBE: "ALAN WALKER: FADED (MAESTRO CHIVES VIOLIN CONCEPT)"
>
> <https://www.youtube.com/watch?v=nsagb5Rd5qg>
>
> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH: AS
> IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH. FOR THE WRATH OF GOD IS
> REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND UNRIGHTEOUSNESS OF MEN,
> WHO *HOLD*-G2722 THE TRUTH IN UNRIGHTEOUSNESS;" [Romans 1:17-18]
>
>     #408 - NOUMENON RESONANCE FOR 21 FEBRUARY 2024 as [#300, #8, #100] /
>     #409 - NOUMENON RESONANCE FOR 21 FEBRUARY 2024 as [#1, #300, #8, #100]
> /
>     #430 - NOUMENON RESONANCE FOR 21 FEBRUARY 2024 as [#6, #10, #300, #8,
> #100, #6] /
> #498 as [#40, #300, #8, #100, #10, #40] /
> #859 - FEME CHECKSUM TOTAL: #211 as [#5, #40, #300, #8, #100, #6, #400] =
> sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play, mock; 1a)
> (Qal); 1a1) *TO* *LAUGH* (*USUALLY* *IN* *CONTEMPT* *OR* *DERISION*); 1a2)
> to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) *TO*
> *PLAY* (*INCLUDING* *INSTRUMENTAL* *MUSIC*, *SINGING*, *DANCING*); 1c)
> (Hiphil) to laugh mockingly;
>
> YOUTUBE: "CLASSICAL CHINESE DANCE 'ONCE UPON A TIME IN LUOYANG' BY TANG
> SHIYI | 舞蹈：唐诗逸《洛阳旧事"
>
> <https://www.youtube.com/watch?v=YQnlHKLuVnY>
>
> "Ants in the wind, fish in the pond, life and death in a flash, long
> breath, life is like braids grinding dust and mud.
> Snow in Luoyang, the dream finally wakes up, and everyone in the world goes
> to his or her end."
>
> “风中蚁，池中鱼，倏生死，长太息，人生似花辫碾尘泥。”洛阳雪，梦终醒，人间各自赴结局。"
>
> #58 - 𝌿翕 = #509 - *YAHAD*
> COGITO: [#49, #49, #19, #13, #43] as #58 - GATHERING IN (HSI)
>
> APPRAISAL #3: All intent on eating, gobble gobble. (翕食嘬嘬)
> FATHOMING #3: Intent on gobbling (翕食嘬嘬)
> MEANS: Profit for him is like a ritual dance. (利如舞也)
>
> lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. *TO*
> *BENEFIT*; *TO* *SERVE*, 5. Li, 6. to be useful, 7. smooth; without a hitch
> rú (如): 1. such as; for example; for instance, 2. if, 3. in accordance
> with, 4. to be appropriate; should; with regard to, 5. this, 6. it is so;
> it is thus; can be compared with, 7. to go to, 8. to meet, 9. *TO*
> *APPEAR*; *TO* *SEEM*; *TO* *BE* *LIKE*, 10. at least as good as, 11. and,
> 12. or, 13. but, 14. then, 15. naturally, 16. expresses a question or
> doubt, 17. you, 18. the second lunar month, 19. in; at, 20. Ru
> wǔ (舞): 1. to dance; to posture; to prance, 2. a dance, 3. to brandish, 4.
> *TO* *PLAY*, 5. to fly; to hover
>
>

Click here to read the complete article

REDUCTIO AD HITLERUM AS IDEA #105 - 12 / 13 JANUARY 1942: "MARK MY WORDS,
BORMANN, I'M GOING TO BECOME VERY RELIGIOUS.

MARTIN BORMANN (ON 12 APRIL 1943 APPOINTED AS PERSONAL SECRETARY TO THE
FÜHRER): "YOU'VE ALWAYS BEEN VERY RELIGIOUS"

I'M GOING TO BECOME A RELIGIOUS FIGURE. SOON I'LL BE THE GREAT CHIEF OF THE
TARTARS. ALREADY ARABS AND MOROCCANS ARE MINGLING MY NAME WITH THEIR
PRAYERS. AMONGST THE TARTARS I SHALL BECOME KHAN." [page 203]

#237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
DOMINION

#35 #80 #17
#26 #44 #62
#71 #8 #53

NOTE: That MARTIN BORMANN signed the decree of 9 OCTOBER 1942 prescribing
that the permanent Final Solution in Greater Germany could no longer be
solved by emigration, but only by the use of "ruthless force in the special
camps of the East", that is, extermination in Nazi death camps. A further
decree, signed by Bormann on 1 JULY 1943, gave Adolf Eichmann absolute
powers over Jews, who now came under the exclusive jurisdiction of the
Gestapo.

Similarly IRISH CATHOLIC REPUBLICAN ACTIVISM {#71 - SAINT PATRICK'S DAY
DOMINION ... #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT
OF THE JEW ... #237 - PROPAGANDA / USE OF FORCE ... #316 - "FOUNDATIONS TO
EXISTENCE"} is entirely CHRISTO-FASCIST and accordingly we have prohibited
CATHOLICS, ANGLICANS and the RETURNED SERVICES LEAGUE (RSL) from having any
association with our technology as substantiated religious belief.

<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>

dolf <dolfboek@hotmail.com> wrote:
> Its great that you IRISH CATHOLICS / MASONS are fulfilling HITLER'S
> DREAM: "we should have a million people pouring into France to revisit
> the scenes of their former struggle"
>
> Will you be going by ship?
>
> On 26/2/2024 05:37, dolf wrote:
>> HEIL HIMMEL!!!
>>
>> REDUCTIO AD HITLERUM AS IDEA #277 - 4 AUGUST 1942: "The soldier has a
>> boundless affection for the ground on which he has shed his blood. If we
>> could arrange the transport, we should have a million people pouring into
>> France to revisit the scenes of their former struggle.
>>
>> Marching along the roads was a misery for us poor old in- fantrymen; again
>> and again we were driven off the road by the bloody gunners, and again and
>> again we had to dive into the swamps to save our skins! All the thanks we
>> got was a torrent of curses—"Bloody So-and-Sos" was the mildest expres-
>> sion hurled at us." [HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING
>> BATTLEFIELDS)]
>>
>> #51 #25 #74
>> #73 #50 #27
>> #26 #75 #49
>>
>> [TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
>> ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10
>> SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
>>
>> #75 - SOLVING THE RELIGIOUS PROBLEM
>> #126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
>> #153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE IS
>> NOT DOGMATIC
>> #227 - DANCERS ON THE MEMORY OF GREAT MEN
>> #277 - SOLDIER HAS A BOUNDLESS AFFECTION
>> #303 - NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK
>>
>> #376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17 (#914),
>> #41 (#938), #65 (#962), #57 (#954)]
>>
>> #425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS PATENT
>> DATED 29 OCTOBER 1900
>>
>> #450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400) +
>> #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR
>> CONSCIOUSNESS INSTANTIATION
>>
>> dolf <dolfboek@hotmail.com> wrote:
>>> I do have French relatives (immigrants from some time ago) so do you prefer
>>> that I undertake such action before or after any Anzac Day Service at
>>> Villers-Bretonneux, France?
>>>
>>> Since factions within the RSL have been engaged in an Irish Republican
>>> activism [#71 ... #105 ... #237 ... #316] cause as schema deployed by the
>>> Nazis which is antagonistic to our Commonwealth and the French Republic so
>>> I am sure others will want to know the cause for your impertinence.
>>>
>>> Nomen Nescio <nobody@dizum.com> wrote:
>>>> or should I say fag paper?
>>>>
>>>>
>>>
>>> <http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
>>>
>>
>> #47 - 𝌴文 = #498
>> COGITO: [#10, #59, #7, #78, #57] as #47 - PATTERN (WEN) FOR 19 JULY 1942
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:47>
>>
>> #498 as [#80, #30, #8, #100, #70, #10, #200] = plēróō (G4137): {UMBRA:
>> #1088 % #41 = #22} 1) to make full, to fill up, i.e. to fill to the full;
>> 1a) to cause to abound, to furnish or supply liberally; 1a1) I abound, I am
>> liberally supplied; 1b) to render full, i.e. to complete; 1b1) to fill to
>> the top: so that nothing shall be wanting to full measure, fill to the
>> brim; 1b2) to consummate: a number; i) to make complete in every
>> particular, to render perfect; ii) to carry through to the end, to
>> accomplish, carry out, (some undertaking); 1b3) to carry into effect, bring
>> to realisation, realise; i) *OF* *MATTERS* *OF* *DUTY*: *TO* *PERFORM*,
>> *EXECUTE*; ii) of sayings, promises, prophecies, to bring to pass, ratify,
>> accomplish; iii) to fulfil, i.e. to cause God's will (as made known in the
>> law) to be obeyed as it should be, and God's promises (given through the
>> prophets) to receive fulfilment;
>>
>> [#10 {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>> DEFECTIVENESS, DISTORTION: HSIEN (#10)}
>> #59 {@2: Sup: 69 - EXHAUSTION: CH'IUNG (#79); Ego: 59 - MASSING: CHU (#69)}
>> #7 {@3: Sup: 76 - AGGRAVATION: CHU (#155 - MALE DEME IS UNNAMED {%32});
>> Ego: 7 - ASCENT: SHANG (#76 - MALE DEME IS UNNAMED {%4})}
>> #78 {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#228 - I HAVE NO
>> UNJUST PREFERENCES {%40}); Ego: 78 - ON THE VERGE: CHIANG (#154)}
>> #57] {@5: Sup: 49 - FLIGHT: T'AO (#277); Ego: 57 - GUARDEDNESS: SHOU (#211
>> - MALE DEME IS UNNAMED {%13})}
>>
>> TELOS TOTAL: #211 as [#9, #5, #100, #1, #80, #5, #10, #1] = therapeía
>> (G2322): {UMBRA: #211 % #41 = #6} 1) service rendered by one to another; 2)
>> spec. medical service: curing, healing; 3) household service; 3a) body of
>> attendants, *SERVANTS*, domestics;
>>
>> ONTIC CHECKSUM TOTAL: #228
>>
>> DEME CHECKSUM TOTAL: #442
>>
>> APPRAISAL #1: For collar and lapel, why use undyed silk? (袷襀何縵)
>> For its jade-like purity. (玉貞)
>> FATHOMING #1: For collar and lapel, why the undyed silk? (袷隤何縵)
>> MEANS: Its pattern lies within. (文在內也)
>>
>> wén (文): 1. writing; text, 2. Kangxi radical 67, 3. Wen, 4. lines or grain
>> on an object, 5. culture, 6. refined writings, 7. civil; non-military, 8.
>> *TO* *CONCEAL* *A* *FAULT*; *GLOSS* *OVER*, 9. wen, 10. ornamentation;
>> adornment, 11. to ornament; to adorn, 12. beautiful, 13. a text; a
>> manuscript, 14. a group responsible for ritual and music, 15. the text of
>> an imperial order, 16. liberal arts, 17. a rite; a ritual, 18. a tattoo,
>> 19. a classifier for copper coins
>>
>> zàinèi (在內): 1. to include; in *THE* *SCOPE* of
>>
>> APPRAISAL #2: The pattern is richly figured, (文蔚)
>> But the base material is bad. (質否)
>> FATHOMING #2: Embellishments without substance (文蔚質否)
>> MEANS: Both cannot be equally fine. (不能俱睟也)
>>
>> zhì (質): 1. matter; material; substance, 2. a hostage; a guarantee; a
>> pledged item, 3. *NATURE*; *CHARACTER*; *ESSENCE*, 4. plain; simple, 5. to
>> question, 6. to pledge; to pawn, 7. quality
>>
>> fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5. *EVIL*, 6.
>> *BAD*, 7. *TO* *DENOUNCE*
>>
>> #1311 - ONTIC CHECKSUM TOTAL: #228 as [#20, #1, #300, #5, #10, #600, #5,
>> #300, #70] = katéchō (G2722): {UMBRA: #1726 % #41 = #4} 1) *TO* *HOLD*
>> *BACK*, *DETAIN*, *RETAIN*; 1a) from going away; 1b) to restrain, hinder
>> (the course or progress of); 1b1) that which hinders, Antichrist from
>> making his appearance; 1b2) to check a ship's headway i.e. *TO* *HOLD* *OR*
>> *HEAD* *THE* *SHIP*; 1c) to hold fast, keep secure, keep firm possession
>> of; 2) to get possession of, take; 2a) to possess;
>>
>> YOUTUBE: "1492 CONQUEST OF PARADISE (VANGELIS)"
>>
>> <https://www.youtube.com/watch?v=aCynyt9z8CQ>
>>
>> #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
>> DOMINION
>>
>> #35 #80 #17
>> #26 #44 #62
>> #71 #8 #53
>>
>> [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO*
>> *OBTAIN* #71 - *DOMINION*)
>>
>> #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
>> #43 - EATING BREAD FROM SOIL WON BY THE SWORD
>> #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
>> #122 - ODES TO WAR
>> #166 - TECHNOLOGIZING PRO DOMO NEEDS
>> #237 - SOCIETAL / YOUTH INVIGORATION AND PROPAGANDA
>> #263 - SAILORS, SUPERSTITION AND PERILS
>> #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER (NOUMENON)
>> #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN
>>
>> "AND WHEN THEY HAD TAKEN UP THE ANCHORS, THEY COMMITTED THEMSELVES UNTO THE
>> SEA, AND LOOSED THE RUDDER BANDS, AND HOISTED UP THE MAINSAIL TO THE WIND,
>> AND *MADE*-G2722 TOWARD SHORE." [Acts 27:40]
>>
>> #1750 - FEME CHECKSUM TOTAL: #211 as [#800, #100, #800, #50] = hṓra
>> (G5610): {UMBRA: #901 % #41 = #40} 1) a certain definite time or season
>> fixed by natural law and returning with the revolving year; 1a) of the
>> seasons of the year, spring, summer, autumn, winter; 2) the daytime
>> (bounded by the rising and setting of the sun), a day; 3) a twelfth part of
>> the day-time, an hour, (the twelve hours of the day are reckoned from the
>> rising to the setting of the sun); 4) *ANY* *DEFINITE* *TIME*, *POINT* *OF*
>> *TIME*, *MOMENT*;
>>
>> #211 - FEME CHECKSUM TOTAL: #211 as [#70, #10, #20, #10, #1, #20, #70, #10]
>> = oikiakós (G3615): {UMBRA: #401 % #41 = #32} 1) one belonging to the
>> house; 2) one under control of the master of a house, whether a son or a
>> *SERVANT*;
>>
>> #1801 - MALE CHECKSUM TOTAL: #277 as [#40, #800, #100, #1, #10, #50, #800]
>> = mōraínō (G3471): {UMBRA: #1801 % #41 = #38} 1) *TO* *BE* *FOOLISH*, *TO*
>> *ACT* *FOOLISHLY*; 1a) to make foolish; 1a1) to prove a person or a thing
>> foolish; 1b) to make flat and tasteless; 1b1) of salt that has lost its
>> strength and flavour;
>>
>> #469 - DEME CHECKSUM TOTAL: #442 as [#1, #50, #9, #70, #40, #70, #30, #70,
>> #3, #5, #70, #40, #1, #10] = anthomologéomai (G437): {UMBRA: #469 % #41 =
>> #18} 1) *TO* *REPLY* *BY* *PROFESSING* *OR* *BY* *CONFESSING*; 2) *TO*
>> *AGREE* *MUTUALLY* (*IN* *TURN*), *TO* *MAKE* *A* *COMPACT*; 3) to
>> acknowledge in the presence of; 3a) to give thanks;
>>
>> REDUCTIO AD HITLERUM AS IDEA #263 - 19 JULY 1942: "I once had an ex-sailor
>> as a *SERVANT*. At all *HOURS* of the day and night the fellow used to try
>> to spin me yarns which any *FOOL* could see were nonsense.
>>
>> IN THE END I HAD TO TELL HIM THAT I WAS QUITE AS GOOD A LIAR AS HE WAS, AND
>> THAT HE MUST NOT TEMPT ME TO TRY TO GO ONE BETTER!
>>
>> As even that did not *STOP* *HIM*, we were forced to part company." [page
>> 582]
>>
>> #1102 - FEME CHECKSUM TOTAL: #211 as [#400, #300, #2, #400] = shâbath
>> (H7673): {UMBRA: #702 % #41 = #5} 1) to cease, desist, rest; 1a) (Qal);
>> 1a1) to cease; 1a2) to rest, desist (from labour); 1b) (Niphal) to cease;
>> 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *CEASE*, *PUT* *AN* *END* *TO*; 1c2)
>> to exterminate, destroy; 1c3) to cause to desist from; 1c4) to remove; 1c5)
>> to cause to fail; 1d) (Qal) to keep or observe the sabbath;
>>
>> #1102 - FEME CHECKSUM TOTAL: #211 as [#300, #2, #400, #400] = shabbâth
>> (H7676): {UMBRA: #702 % #41 = #5} 1) Sabbath; 1a) *SABBATH*; 1b) day of
>> atonement; 1c) sabbath year; 1d) week; 1e) produce (in sabbath year);
>>
>> YOUTUBE: "ALAN WALKER: FADED (MAESTRO CHIVES VIOLIN CONCEPT)"
>>
>> <https://www.youtube.com/watch?v=nsagb5Rd5qg>
>>
>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH: AS
>> IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH. FOR THE WRATH OF GOD IS
>> REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND UNRIGHTEOUSNESS OF MEN,
>> WHO *HOLD*-G2722 THE TRUTH IN UNRIGHTEOUSNESS;" [Romans 1:17-18]
>>
>>     #408 - NOUMENON RESONANCE FOR 21 FEBRUARY 2024 as [#300, #8, #100] /
>>     #409 - NOUMENON RESONANCE FOR 21 FEBRUARY 2024 as [#1, #300, #8, #100]
>> /
>>     #430 - NOUMENON RESONANCE FOR 21 FEBRUARY 2024 as [#6, #10, #300, #8,
>> #100, #6] /
>> #498 as [#40, #300, #8, #100, #10, #40] /
>> #859 - FEME CHECKSUM TOTAL: #211 as [#5, #40, #300, #8, #100, #6, #400] =
>> sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play, mock; 1a)
>> (Qal); 1a1) *TO* *LAUGH* (*USUALLY* *IN* *CONTEMPT* *OR* *DERISION*); 1a2)
>> to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) *TO*
>> *PLAY* (*INCLUDING* *INSTRUMENTAL* *MUSIC*, *SINGING*, *DANCING*); 1c)
>> (Hiphil) to laugh mockingly;
>>
>> YOUTUBE: "CLASSICAL CHINESE DANCE 'ONCE UPON A TIME IN LUOYANG' BY TANG
>> SHIYI | 舞蹈：唐诗逸《洛阳旧事"
>>
>> <https://www.youtube.com/watch?v=YQnlHKLuVnY>
>>
>> "Ants in the wind, fish in the pond, life and death in a flash, long
>> breath, life is like braids grinding dust and mud.
>> Snow in Luoyang, the dream finally wakes up, and everyone in the world goes
>> to his or her end."
>>
>> “风中蚁，池中鱼，倏生死，长太息，人生似花辫碾尘泥。”洛阳雪，梦终醒，人间各自赴结局。"
>>
>> #58 - 𝌿翕 = #509 - *YAHAD*
>> COGITO: [#49, #49, #19, #13, #43] as #58 - GATHERING IN (HSI)
>>
>> APPRAISAL #3: All intent on eating, gobble gobble. (翕食嘬嘬)
>> FATHOMING #3: Intent on gobbling (翕食嘬嘬)
>> MEANS: Profit for him is like a ritual dance. (利如舞也)
>>
>> lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. *TO*
>> *BENEFIT*; *TO* *SERVE*, 5. Li, 6. to be useful, 7. smooth; without a hitch
>> rú (如): 1. such as; for example; for instance, 2. if, 3. in accordance
>> with, 4. to be appropriate; should; with regard to, 5. this, 6. it is so;
>> it is thus; can be compared with, 7. to go to, 8. to meet, 9. *TO*
>> *APPEAR*; *TO* *SEEM*; *TO* *BE* *LIKE*, 10. at least as good as, 11. and,
>> 12. or, 13. but, 14. then, 15. naturally, 16. expresses a question or
>> doubt, 17. you, 18. the second lunar month, 19. in; at, 20. Ru
>> wǔ (舞): 1. to dance; to posture; to prance, 2. a dance, 3. to brandish, 4.
>> *TO* *PLAY*, 5. to fly; to hover
>>
>>
>

Click here to read the complete article

#605 - FEME CHECKSUM TOTAL: #281 as [#5, #80, #10, #2, #70, #400, #30,
#8] = epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) *A* *PLAN* *FORMED*
*AGAINST* *ONE*, *A* *PLOT*;

#51 #25 #74
#73 #50 #27
#26 #75 #49

[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
.... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10
SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]

REDUCTIO AD HITLERUM AS IDEA #277 - 4 AUGUST 1942: "THE *SOLDIER* HAS A
BOUNDLESS *AFFECTION* FOR THE GROUND ON WHICH HE HAS *SHED* *HIS*
*BLOOD*. IF WE COULD ARRANGE THE *TRANSPORT*, WE SHOULD HAVE A MILLION
PEOPLE POURING INTO FRANCE TO REVISIT THE SCENES OF THEIR FORMER STRUGGLE.

#723 - FEME CHECKSUM TOTAL: #75 as [#1, #2, #200, #20, #500] /
#639 - FEME CHECKSUM TOTAL: #153 as [#6, #5, #400, #2, #200, #20, #6] =
bârak (H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal);
1a1) to kneel; 1a2) to bless; 1b) (Niphal) to be blessed, bless oneself;
1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e) (Hiphil)
to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT) to praise,
salute, *CURSE*;

#450 - FEME CHECKSUM TOTAL: #126 as [#30, #10, #4, #6, #400] = yâdâh
(H3034): {UMBRA: #19 % #41 = #19} 1) to throw, shoot, cast; 1a) (Qal) to
shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil);
1c1) to give thanks,, laud, praise; 1c2) to confess, confess (the name
of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) *TO* *GIVE* *THANKS*;

#396 - FEME CHECKSUM TOTAL: #153 as [#200, #80, #5, #10, #100, #1] =
speîra (G4686): {UMBRA: #396 % #41 = #27} 1) anything rolled into a
circle or ball, anything wound, rolled up, folded together; 2) a
military cohort; 2a) the tenth part of legion; 2a1) about 600 men i.e.
legionaries; 2a2) if auxiliaries either 500 or 1000; 2a3) a maniple, or
the thirtieth part of a legion; 2b) *ANY* *BAND*, *COMPANY*, *OR*
*DETACHMENT*, *OF* *SOLDIERS*;

#882 - FEME CHECKSUM TOTAL: #153 as [#2, #300, #80, #500] = shâphak
(H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a)
(Qal); 1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour
out (anger or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c)
(Pual) to be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out;
1d2) to pour out oneself;

#153 - FEME CHECKSUM TOTAL: #153 as [#30, #3, #40, #30, #10, #40] =
gâmâl (H1581): {UMBRA: #73 % #41 = #32} 1) *CAMEL*; 1a) as property, as
beast of burden, *FOR* *RIDING*, forbidden for food;

#396 - FEME CHECKSUM TOTAL: #153 as [#30, #40, #300, #6, #20] = mâshak
(H4900): {UMBRA: #360 % #41 = #32} 1) to draw, drag, seize; 1a) (Qal);
1a1) to draw (and lift out), drag along, lead along, drag or lead off,
draw down; 1a2) to draw (the bow); 1a3) *TO* *PROCEED*, *MARCH*; 1a4) to
draw out or give (a sound); 1a5) to draw out, prolong, continue; 1a6) to
trail (seed in sowing); 1a7) to cheer, draw, attract, gratify; 1b)
(Niphal) to be drawn out; 1c) (Pual); 1c1) to be drawn out, be
postponed, be deferred; 1c2) to be tall;

#951 - FEME CHECKSUM TOTAL: #303 as [#400, #80, #8, #100, #5, #300, #8,
#50] = hypērétēs (G5257): {UMBRA: #1101 % #41 = #35} 1) servant; 1a) an
underrower, subordinate rower; 1b) any one who serves with hands: a
servant; 1b1) in the NT of the officers and attendants of magistrates as
-- of the officer who executes penalties; 1b2) of the attendants of a
king, servants, retinue, the *SOLDIERS* *OF* *A* *KING*, of the
attendant of a synagogue; 1b3) of any one ministering or rendering
service; 1c) any one who aids another in any work; 1c1) an assistant;
1c2) of the preacher of the gospel;

#882 - FEME CHECKSUM TOTAL: #153 as [#6, #70, #6, #200, #600] = ʻôwr
(H5785): {UMBRA: #276 % #41 = #30} 1) skin, hide; 1a) *SKIN* (*OF*
*MEN*); 1b) hide (of animals);

#627 - FEME CHECKSUM TOTAL: #303 as [#2, #70, #400, #30, #70, #40, #5,
#9, #1] = boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will
deliberately, have a purpose, be minded; 2) of *WILLING* *AS* *AN*
*AFFECTION*, to desire;

*MARCHING* ALONG THE ROADS WAS A MISERY FOR US POOR OLD *INFANTRYMEN*;
AGAIN AND AGAIN WE WERE DRIVEN OFF THE ROAD BY THE BLOODY GUNNERS, AND
AGAIN AND AGAIN WE HAD TO DIVE INTO THE SWAMPS TO SAVE OUR *SKINS*! ALL
THE *THANKS* WE GOT WAS A TORRENT OF *CURSES*—“BLOODY SO-AND-SOS" WAS
THE MILDEST EXPRESSION HURLED AT US.” [page 609]

#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE IS
NOT DOGMATIC
#227 - DANCERS ON THE MEMORY OF GREAT MEN
#277 - SOLDIER HAS A BOUNDLESS AFFECTION
#303 - NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK

#376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17
(#914), #41 (#938), #65 (#962), #57 (#954)]

#425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900

#450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400)
+ #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR
CONSCIOUSNESS INSTANTIATION

On 26/2/2024 08:24, dolf wrote:
> REDUCTIO AD HITLERUM AS IDEA #105 - 12 / 13 JANUARY 1942: "MARK MY WORDS,
> BORMANN, I'M GOING TO BECOME VERY RELIGIOUS.
>
> MARTIN BORMANN (ON 12 APRIL 1943 APPOINTED AS PERSONAL SECRETARY TO THE
> FÜHRER): "YOU'VE ALWAYS BEEN VERY RELIGIOUS"
>
> I'M GOING TO BECOME A RELIGIOUS FIGURE. SOON I'LL BE THE GREAT CHIEF OF THE
> TARTARS. ALREADY ARABS AND MOROCCANS ARE MINGLING MY NAME WITH THEIR
> PRAYERS. AMONGST THE TARTARS I SHALL BECOME KHAN." [page 203]
>
> #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
> DOMINION
>
> #35 #80 #17
> #26 #44 #62
> #71 #8 #53
>
> [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO*
> *OBTAIN* #71 - *DOMINION*)
>
> #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
> #43 - EATING BREAD FROM SOIL WON BY THE SWORD
> #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
> #122 - ODES TO WAR
> #166 - TECHNOLOGIZING PRO DOMO NEEDS
> #237 - SOCIETAL / YOUTH INVIGORATION AND PROPAGANDA
> #263 - SAILORS, SUPERSTITION AND PERILS
> #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER (NOUMENON)
> #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN
>
> NOTE: That MARTIN BORMANN signed the decree of 9 OCTOBER 1942 prescribing
> that the permanent Final Solution in Greater Germany could no longer be
> solved by emigration, but only by the use of "ruthless force in the special
> camps of the East", that is, extermination in Nazi death camps. A further
> decree, signed by Bormann on 1 JULY 1943, gave Adolf Eichmann absolute
> powers over Jews, who now came under the exclusive jurisdiction of the
> Gestapo.
>
> Similarly IRISH CATHOLIC REPUBLICAN ACTIVISM {#71 - SAINT PATRICK'S DAY
> DOMINION ... #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT
> OF THE JEW ... #237 - PROPAGANDA / USE OF FORCE ... #316 - "FOUNDATIONS TO
> EXISTENCE"} is entirely CHRISTO-FASCIST and accordingly we have prohibited
> CATHOLICS, ANGLICANS and the RETURNED SERVICES LEAGUE (RSL) from having any
> association with our technology as substantiated religious belief.
>
> <http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
>
> dolf <dolfboek@hotmail.com> wrote:
>> Its great that you IRISH CATHOLICS / MASONS are fulfilling HITLER'S
>> DREAM: "we should have a million people pouring into France to revisit
>> the scenes of their former struggle"
>>
>> Will you be going by ship?
>>
>> On 26/2/2024 05:37, dolf wrote:
>>> HEIL HIMMEL!!!
>>>
>>> REDUCTIO AD HITLERUM AS IDEA #277 - 4 AUGUST 1942: "The soldier has a
>>> boundless affection for the ground on which he has shed his blood. If we
>>> could arrange the transport, we should have a million people pouring into
>>> France to revisit the scenes of their former struggle.
>>>
>>> Marching along the roads was a misery for us poor old in- fantrymen; again
>>> and again we were driven off the road by the bloody gunners, and again and
>>> again we had to dive into the swamps to save our skins! All the thanks we
>>> got was a torrent of curses—"Bloody So-and-Sos" was the mildest expres-
>>> sion hurled at us." [HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING
>>> BATTLEFIELDS)]
>>>
>>> #51 #25 #74
>>> #73 #50 #27
>>> #26 #75 #49
>>>
>>> [TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
>>> ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10
>>> SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
>>>
>>> #75 - SOLVING THE RELIGIOUS PROBLEM
>>> #126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
>>> #153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE IS
>>> NOT DOGMATIC
>>> #227 - DANCERS ON THE MEMORY OF GREAT MEN
>>> #277 - SOLDIER HAS A BOUNDLESS AFFECTION
>>> #303 - NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK
>>>
>>> #376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17 (#914),
>>> #41 (#938), #65 (#962), #57 (#954)]
>>>
>>> #425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS PATENT
>>> DATED 29 OCTOBER 1900
>>>
>>> #450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400) +
>>> #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR
>>> CONSCIOUSNESS INSTANTIATION
>>>
>>> dolf <dolfboek@hotmail.com> wrote:
>>>> I do have French relatives (immigrants from some time ago) so do you prefer
>>>> that I undertake such action before or after any Anzac Day Service at
>>>> Villers-Bretonneux, France?
>>>>
>>>> Since factions within the RSL have been engaged in an Irish Republican
>>>> activism [#71 ... #105 ... #237 ... #316] cause as schema deployed by the
>>>> Nazis which is antagonistic to our Commonwealth and the French Republic so
>>>> I am sure others will want to know the cause for your impertinence.
>>>>
>>>> Nomen Nescio <nobody@dizum.com> wrote:
>>>>> or should I say fag paper?
>>>>>
>>>>>
>>>>
>>>> <http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
>>>>
>>>
>>> #47 - 𝌴文 = #498
>>> COGITO: [#10, #59, #7, #78, #57] as #47 - PATTERN (WEN) FOR 19 JULY 1942
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:47>
>>>
>>> #498 as [#80, #30, #8, #100, #70, #10, #200] = plēróō (G4137): {UMBRA:
>>> #1088 % #41 = #22} 1) to make full, to fill up, i.e. to fill to the full;
>>> 1a) to cause to abound, to furnish or supply liberally; 1a1) I abound, I am
>>> liberally supplied; 1b) to render full, i.e. to complete; 1b1) to fill to
>>> the top: so that nothing shall be wanting to full measure, fill to the
>>> brim; 1b2) to consummate: a number; i) to make complete in every
>>> particular, to render perfect; ii) to carry through to the end, to
>>> accomplish, carry out, (some undertaking); 1b3) to carry into effect, bring
>>> to realisation, realise; i) *OF* *MATTERS* *OF* *DUTY*: *TO* *PERFORM*,
>>> *EXECUTE*; ii) of sayings, promises, prophecies, to bring to pass, ratify,
>>> accomplish; iii) to fulfil, i.e. to cause God's will (as made known in the
>>> law) to be obeyed as it should be, and God's promises (given through the
>>> prophets) to receive fulfilment;
>>>
>>> [#10 {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>>> DEFECTIVENESS, DISTORTION: HSIEN (#10)}
>>> #59 {@2: Sup: 69 - EXHAUSTION: CH'IUNG (#79); Ego: 59 - MASSING: CHU (#69)}
>>> #7 {@3: Sup: 76 - AGGRAVATION: CHU (#155 - MALE DEME IS UNNAMED {%32});
>>> Ego: 7 - ASCENT: SHANG (#76 - MALE DEME IS UNNAMED {%4})}
>>> #78 {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#228 - I HAVE NO
>>> UNJUST PREFERENCES {%40}); Ego: 78 - ON THE VERGE: CHIANG (#154)}
>>> #57] {@5: Sup: 49 - FLIGHT: T'AO (#277); Ego: 57 - GUARDEDNESS: SHOU (#211
>>> - MALE DEME IS UNNAMED {%13})}
>>>
>>> TELOS TOTAL: #211 as [#9, #5, #100, #1, #80, #5, #10, #1] = therapeía
>>> (G2322): {UMBRA: #211 % #41 = #6} 1) service rendered by one to another; 2)
>>> spec. medical service: curing, healing; 3) household service; 3a) body of
>>> attendants, *SERVANTS*, domestics;
>>>
>>> ONTIC CHECKSUM TOTAL: #228
>>>
>>> DEME CHECKSUM TOTAL: #442
>>>
>>> APPRAISAL #1: For collar and lapel, why use undyed silk? (袷襀何縵)
>>> For its jade-like purity. (玉貞)
>>> FATHOMING #1: For collar and lapel, why the undyed silk? (袷隤何縵)
>>> MEANS: Its pattern lies within. (文在內也)
>>>
>>> wén (文): 1. writing; text, 2. Kangxi radical 67, 3. Wen, 4. lines or grain
>>> on an object, 5. culture, 6. refined writings, 7. civil; non-military, 8.
>>> *TO* *CONCEAL* *A* *FAULT*; *GLOSS* *OVER*, 9. wen, 10. ornamentation;
>>> adornment, 11. to ornament; to adorn, 12. beautiful, 13. a text; a
>>> manuscript, 14. a group responsible for ritual and music, 15. the text of
>>> an imperial order, 16. liberal arts, 17. a rite; a ritual, 18. a tattoo,
>>> 19. a classifier for copper coins
>>>
>>> zàinèi (在內): 1. to include; in *THE* *SCOPE* of
>>>
>>> APPRAISAL #2: The pattern is richly figured, (文蔚)
>>> But the base material is bad. (質否)
>>> FATHOMING #2: Embellishments without substance (文蔚質否)
>>> MEANS: Both cannot be equally fine. (不能俱睟也)
>>>
>>> zhì (質): 1. matter; material; substance, 2. a hostage; a guarantee; a
>>> pledged item, 3. *NATURE*; *CHARACTER*; *ESSENCE*, 4. plain; simple, 5. to
>>> question, 6. to pledge; to pawn, 7. quality
>>>
>>> fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5. *EVIL*, 6.
>>> *BAD*, 7. *TO* *DENOUNCE*
>>>
>>> #1311 - ONTIC CHECKSUM TOTAL: #228 as [#20, #1, #300, #5, #10, #600, #5,
>>> #300, #70] = katéchō (G2722): {UMBRA: #1726 % #41 = #4} 1) *TO* *HOLD*
>>> *BACK*, *DETAIN*, *RETAIN*; 1a) from going away; 1b) to restrain, hinder
>>> (the course or progress of); 1b1) that which hinders, Antichrist from
>>> making his appearance; 1b2) to check a ship's headway i.e. *TO* *HOLD* *OR*
>>> *HEAD* *THE* *SHIP*; 1c) to hold fast, keep secure, keep firm possession
>>> of; 2) to get possession of, take; 2a) to possess;
>>>
>>> YOUTUBE: "1492 CONQUEST OF PARADISE (VANGELIS)"
>>>
>>> <https://www.youtube.com/watch?v=aCynyt9z8CQ>
>>>
>>> #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
>>> DOMINION
>>>
>>> #35 #80 #17
>>> #26 #44 #62
>>> #71 #8 #53
>>>
>>> [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO*
>>> *OBTAIN* #71 - *DOMINION*)
>>>
>>> #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
>>> #43 - EATING BREAD FROM SOIL WON BY THE SWORD
>>> #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
>>> #122 - ODES TO WAR
>>> #166 - TECHNOLOGIZING PRO DOMO NEEDS
>>> #237 - SOCIETAL / YOUTH INVIGORATION AND PROPAGANDA
>>> #263 - SAILORS, SUPERSTITION AND PERILS
>>> #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER (NOUMENON)
>>> #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN
>>>
>>> "AND WHEN THEY HAD TAKEN UP THE ANCHORS, THEY COMMITTED THEMSELVES UNTO THE
>>> SEA, AND LOOSED THE RUDDER BANDS, AND HOISTED UP THE MAINSAIL TO THE WIND,
>>> AND *MADE*-G2722 TOWARD SHORE." [Acts 27:40]
>>>
>>> #1750 - FEME CHECKSUM TOTAL: #211 as [#800, #100, #800, #50] = hṓra
>>> (G5610): {UMBRA: #901 % #41 = #40} 1) a certain definite time or season
>>> fixed by natural law and returning with the revolving year; 1a) of the
>>> seasons of the year, spring, summer, autumn, winter; 2) the daytime
>>> (bounded by the rising and setting of the sun), a day; 3) a twelfth part of
>>> the day-time, an hour, (the twelve hours of the day are reckoned from the
>>> rising to the setting of the sun); 4) *ANY* *DEFINITE* *TIME*, *POINT* *OF*
>>> *TIME*, *MOMENT*;
>>>
>>> #211 - FEME CHECKSUM TOTAL: #211 as [#70, #10, #20, #10, #1, #20, #70, #10]
>>> = oikiakós (G3615): {UMBRA: #401 % #41 = #32} 1) one belonging to the
>>> house; 2) one under control of the master of a house, whether a son or a
>>> *SERVANT*;
>>>
>>> #1801 - MALE CHECKSUM TOTAL: #277 as [#40, #800, #100, #1, #10, #50, #800]
>>> = mōraínō (G3471): {UMBRA: #1801 % #41 = #38} 1) *TO* *BE* *FOOLISH*, *TO*
>>> *ACT* *FOOLISHLY*; 1a) to make foolish; 1a1) to prove a person or a thing
>>> foolish; 1b) to make flat and tasteless; 1b1) of salt that has lost its
>>> strength and flavour;
>>>
>>> #469 - DEME CHECKSUM TOTAL: #442 as [#1, #50, #9, #70, #40, #70, #30, #70,
>>> #3, #5, #70, #40, #1, #10] = anthomologéomai (G437): {UMBRA: #469 % #41 =
>>> #18} 1) *TO* *REPLY* *BY* *PROFESSING* *OR* *BY* *CONFESSING*; 2) *TO*
>>> *AGREE* *MUTUALLY* (*IN* *TURN*), *TO* *MAKE* *A* *COMPACT*; 3) to
>>> acknowledge in the presence of; 3a) to give thanks;
>>>
>>> REDUCTIO AD HITLERUM AS IDEA #263 - 19 JULY 1942: "I once had an ex-sailor
>>> as a *SERVANT*. At all *HOURS* of the day and night the fellow used to try
>>> to spin me yarns which any *FOOL* could see were nonsense.
>>>
>>> IN THE END I HAD TO TELL HIM THAT I WAS QUITE AS GOOD A LIAR AS HE WAS, AND
>>> THAT HE MUST NOT TEMPT ME TO TRY TO GO ONE BETTER!
>>>
>>> As even that did not *STOP* *HIM*, we were forced to part company." [page
>>> 582]
>>>
>>> #1102 - FEME CHECKSUM TOTAL: #211 as [#400, #300, #2, #400] = shâbath
>>> (H7673): {UMBRA: #702 % #41 = #5} 1) to cease, desist, rest; 1a) (Qal);
>>> 1a1) to cease; 1a2) to rest, desist (from labour); 1b) (Niphal) to cease;
>>> 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *CEASE*, *PUT* *AN* *END* *TO*; 1c2)
>>> to exterminate, destroy; 1c3) to cause to desist from; 1c4) to remove; 1c5)
>>> to cause to fail; 1d) (Qal) to keep or observe the sabbath;
>>>
>>> #1102 - FEME CHECKSUM TOTAL: #211 as [#300, #2, #400, #400] = shabbâth
>>> (H7676): {UMBRA: #702 % #41 = #5} 1) Sabbath; 1a) *SABBATH*; 1b) day of
>>> atonement; 1c) sabbath year; 1d) week; 1e) produce (in sabbath year);
>>>
>>> YOUTUBE: "ALAN WALKER: FADED (MAESTRO CHIVES VIOLIN CONCEPT)"
>>>
>>> <https://www.youtube.com/watch?v=nsagb5Rd5qg>
>>>
>>> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH: AS
>>> IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH. FOR THE WRATH OF GOD IS
>>> REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND UNRIGHTEOUSNESS OF MEN,
>>> WHO *HOLD*-G2722 THE TRUTH IN UNRIGHTEOUSNESS;" [Romans 1:17-18]
>>>
>>>     #408 - NOUMENON RESONANCE FOR 21 FEBRUARY 2024 as [#300, #8, #100] /
>>>     #409 - NOUMENON RESONANCE FOR 21 FEBRUARY 2024 as [#1, #300, #8, #100]
>>> /
>>>     #430 - NOUMENON RESONANCE FOR 21 FEBRUARY 2024 as [#6, #10, #300, #8,
>>> #100, #6] /
>>> #498 as [#40, #300, #8, #100, #10, #40] /
>>> #859 - FEME CHECKSUM TOTAL: #211 as [#5, #40, #300, #8, #100, #6, #400] =
>>> sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play, mock; 1a)
>>> (Qal); 1a1) *TO* *LAUGH* (*USUALLY* *IN* *CONTEMPT* *OR* *DERISION*); 1a2)
>>> to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) *TO*
>>> *PLAY* (*INCLUDING* *INSTRUMENTAL* *MUSIC*, *SINGING*, *DANCING*); 1c)
>>> (Hiphil) to laugh mockingly;
>>>
>>> YOUTUBE: "CLASSICAL CHINESE DANCE 'ONCE UPON A TIME IN LUOYANG' BY TANG
>>> SHIYI | 舞蹈：唐诗逸《洛阳旧事"
>>>
>>> <https://www.youtube.com/watch?v=YQnlHKLuVnY>
>>>
>>> "Ants in the wind, fish in the pond, life and death in a flash, long
>>> breath, life is like braids grinding dust and mud.
>>> Snow in Luoyang, the dream finally wakes up, and everyone in the world goes
>>> to his or her end."
>>>
>>> “风中蚁，池中鱼，倏生死，长太息，人生似花辫碾尘泥。”洛阳雪，梦终醒，人间各自赴结局。"
>>>
>>> #58 - 𝌿翕 = #509 - *YAHAD*
>>> COGITO: [#49, #49, #19, #13, #43] as #58 - GATHERING IN (HSI)
>>>
>>> APPRAISAL #3: All intent on eating, gobble gobble. (翕食嘬嘬)
>>> FATHOMING #3: Intent on gobbling (翕食嘬嘬)
>>> MEANS: Profit for him is like a ritual dance. (利如舞也)
>>>
>>> lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. *TO*
>>> *BENEFIT*; *TO* *SERVE*, 5. Li, 6. to be useful, 7. smooth; without a hitch
>>> rú (如): 1. such as; for example; for instance, 2. if, 3. in accordance
>>> with, 4. to be appropriate; should; with regard to, 5. this, 6. it is so;
>>> it is thus; can be compared with, 7. to go to, 8. to meet, 9. *TO*
>>> *APPEAR*; *TO* *SEEM*; *TO* *BE* *LIKE*, 10. at least as good as, 11. and,
>>> 12. or, 13. but, 14. then, 15. naturally, 16. expresses a question or
>>> doubt, 17. you, 18. the second lunar month, 19. in; at, 20. Ru
>>> wǔ (舞): 1. to dance; to posture; to prance, 2. a dance, 3. to brandish, 4.
>>> *TO* *PLAY*, 5. to fly; to hover
>>>
>>>
>>
>
>
>

Click here to read the complete article

#605 - FEME CHECKSUM TOTAL: #281 as [#5, #80, #10, #2, #70, #400, #30,
#8] = epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) *A* *PLAN* *FORMED*
*AGAINST* *ONE*, *A* *PLOT*;

#51 #25 #74
#73 #50 #27
#26 #75 #49

[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
.... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10
SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]

#156 - FEME CHECKSUM TOTAL: #75 as [#10, #50, #90, #6] = nâtsâh (H5327):
{UMBRA: #145 % #41 = #22} 1) (Qal) to fly; 2) to *STRUGGLE*; 2a)
(Niphal) to struggle; 2b) (Hiphil) to struggle; 3) to strip off, make
desolate, fall in ruins; 3a) (Qal) to fall in ruins; 3b) (Niphal)
desolated, ruined heaps (participle);

#855 - FEME CHECKSUM TOTAL: #126 as [#1, #3, #800, #50, #1] = agṓn
(G73): {UMBRA: #854 % #41 = #34} 1) an assembly,; 1a) a *PLACE* *OF*
*ASSEMBLY*: especially an assembly met to see games; 1b) the place of
contest, the arena or stadium; 2) the assembly of the Greeks at their
national games; 2a) hence the contest for a prize at their games; 2b)
generally, any *STRUGGLE* or contest; 2c) a *BATTLE*; 2d) an *ACTION*
*AT* *LAW*, trial;

#153 - FEME CHECKSUM TOTAL: #153 as [#30, #3, #40, #30, #10, #40] =
gâmâl (H1581): {UMBRA: #73 % #41 = #32} 1) *CAMEL*; 1a) as property, as
beast of burden, *FOR* *RIDING*, forbidden for food;

#882 - FEME CHECKSUM TOTAL: #153 as [#6, #70, #6, #200, #600] = ʻôwr
(H5785): {UMBRA: #276 % #41 = #30} 1) skin, hide; 1a) *SKIN* (*OF*
*MEN*); 1b) hide (of animals);

#376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17
(#914), #41 (#938), #65 (#962), #57 (#954)]

#425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900

#450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400)
+ #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR
CONSCIOUSNESS INSTANTIATION

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I'm so broke I can't even pay attention.

aus+uk / aus.politics / Re: African Dolf wipes his butt with Rizla cigarette paper

aus+uk / aus.politics / Re: African Dolf wipes his butt with Rizla cigarette paper

Subject	Author
Re: African Dolf wipes his butt with Rizla cigarette paper	dolf
Re: African Dolf wipes his butt with Rizla cigarette paper	dolf
Re: African Dolf wipes his butt with Rizla cigarette paper	dolf
Re: African Dolf wipes his butt with Rizla cigarette paper	dolf
Re: African Dolf wipes his butt with Rizla cigarette paper	dolf
Re: OOPS: African Dolf wipes his butt with Rizla cigarette paper	dolf